Tag Archives: food

Low Country Boil

Age: 31
Occupation: Student
Primary Language: English

I don’t know why they call it a low country boil. Probably because it comes from Lousiana, in the swampland. Anyways, it’s a south eastern thing, and you do it outside traditionally in a big old pot. It is often accompanied by bonfires and lots of alcohol.

My dad fills the pot with water and Old Bay seasoning (very important) and fills it with snow crab legs, crawfish, shrimp, eggs, corn, spicy sausage, and potatoes. And, while it’s cooking everybody is drinking and playing games like cornhole to pass the time. When it’s finally done cooking, we pull the big foldable outdoor table out and line it with newspaper and empty the contents of the drained pot directly on the table. Everyone gathers around, and its basically a free-for-all food grab – usually without plates or utensils – where we talk and grub out.

Pro tip: the best way to eat is crawfish is to take it, twist the tail off and suck on the head, getting all the delicious residual juices of the boil.

Context: [informant] I was raised in Florida and we do this for family, birthdays, or whatever, usually in the summer.

Analysis: Having been to a low country boil I can attest that the informant is spot on with their example. The Old Bay seasoning seems to be a staple in a country boil, and the process can get really messy, but fun. Although the seafood is a central component, I think one of the biggest draws of the boil is the social aspect of being surrounded by friends and family, pigging out without the rules associated with traditional dinners. No body is judging you, food is falling on the floor, but nobody cares… you are just having a good time.

Armenian Manti Soup

Age: 28
Residence: Fresno
Primary Language: English

Manti is a delicious traditional Armenian soup filled with dough wrapped lamb meat. It kind of looks like a ravioli with a side of it cut off, exposing some of the meat inside to the juices of the soup.

Armenian moms and grandmas are known for notoriously laboring on every little piece of Manti by hand. First they make little meatballs and cut the dough into little squares, place the meat inside, then pinch the corners of  the dough against each other to create the Manti. Then they cook it chicken stock and serve it with yogurt and garlic.

Oh, and the best part, at least in my family, my grandmother would hide a button, you know from a shirt, inside one the pieces. The point was that whoever found the piece was supposed have good luck or make a wish or something like that. So, it turned out to be a like a race between my siblings and cousins to see who finds the button. I think it was more of a tactic to encourage the kids to eat more than anything else.

Context: Informant was born in Yerevan, Armenia and came to the US at the age of 14.

Thoughts: Being of Armenian origin myself, I thought it was very interesting that I have never even heard of Manti. My family is originally from different city in Armenia, and I guess that minor difference in location is large enough to evident in the food culture. It goes to show the amount of variation you can find in a single “culture.” I thought the button hidden in soup was a fun touch… although I wonder if it’s a bit dangerous.

Birthday Soup

Nationality: American; Korean
Age: 19
Occupation: Student
Residence: Fairfield, Connecticut
Performance Date: 04/25/2021
Primary Language: English
Language: Korean

Main Text: 

Birthday Soup 

Background on Informant: 

Currently a student, my informant grew up in a Korean household and has shared with me the many traditions she grew up practicing and experienced throughout her life. 

Context: 

She explains

“I’m not really sure what the history behind it is but every year on your birthday, you need to eat seaweed soup or Miyeokguk (미역국) It’s a tradition that I’m pretty sure every Korean has practiced or at least heard about.

Some typical ingredients include: beef, oysters or clam, sesame seeds, scallions, sometimes shrimp, soy sauce, broth, and many others. 

It is meant to symbolize or rather it means that by eating it you will live another year healthy and prosperous. 

I know that traditionally this type of soup also helps with metabolism, purifying blood, and detoxing which is probably why when you eat it, it’s supposed to increase your health. 

My mom usually prepares it for me but my parents will prepare it for themselves on their birthdays to show gratitude to their mothers. 

Although there is one exception to this — you can’t eat it on a day of a big exam or it mean you will fail.” 

Analysis/Thoughts: 

Food is a great way of preserving cultural identity and tradition. I loved learning about the tradition of Miyeokguk (미역국) and the history behind it. I loved how it serves as a connection to the mother and how much it is valued. I love how it serves to honor mothers and the wisdom behind the prosperous life is one that a lot of other birthday traditions also practice. Overall, I enjoyed learning more about a small part of Korean culture and the importance it places on birthdays, mothers, and prosperous living. 

“La Noche Buena” December 24th traditions in Cuba

Nationality: Cuban
Age: 84
Occupation: Social Worker
Residence: LA
Performance Date: May 2, 2021
Primary Language: Spanish
Language: english

Context:

My informant is an 84 year-old woman of Spanish / Cuban ethnicity. She grew up in Havana, Cuba and lived there until she had to leave due to the communist regime at the age of 22. This story was told as an explanation of what they used to do in Cuba the night of December 24th. She enjoys this tradition because it reminds her of young days in Cuba when things were good.

Transcription:

Informant: 

“The Christmas tradition… uh La Noche Buena (The Good Night) took place on the 24th in Cuba, the day before American Christmas. What happens is um ah its a family event where everyone is involved in the process of preparing a whole pig to eat. First the men in the family traditionally kill and clean the pig, and all family members are included in different parts of this process. Grandmothers are usually in the kitchen preparing spices and all sorts of dressings and other simple dishes, usually served with rice and beans and uh… plantains. The second part is a man’s tradition of roasting the pig in an outdoor area. While this happens towards the end, ah the women decide who is gonna sit where, where are the things going at the table, who is gonna serve, who is gonna carve. In this tradition women have 100% control of all of the things that occur ~ even after the meal, men will have zero involvement. A variety of desserts are fixed from Spain directly, usually you bought at someplace that the desserts were created in Spain. You know, now the food items are not there, you cannot find a pig, things from Spain, you cannot find beans, most people are hungry and hoping to find any food. Also, Santa Clause does not exist in Cuba, we have the 3 kings.”

Thoughts:

I thought it was really interesting to hear how this story reflected the times of the early days when my grandmother was still in Cuba. It seems as though women and men both had very distinct roles in this process and were extremely diligent in following these confines. Animal rights were also another interesting perspective from an American point of view. In the US, today it might seem inhumane for every household to slaughter a pig on Christmas. However, in a lot of other places, it is still totally normal to slaughter your own meat for a meal and can even be thought of as showing more respect for the animal, depending on how it is carried out of course. 

Cuban culture does put an emphasis on family events and the bonding and delegation of roles within a family. It is some of these ideas that help to keep the culture strong with lasting ideas and beliefs. Today my family still roasts a whole pig in my grandma’s backyard on Christmas. It is a huge tradition, we definitely are not as rigid and do not slaughter the pig ourselves, but it does feel like the Cuban heritage is still coming through in its own way.

Eating Tradition at Visitor’s Home

Nationality: American
Age: 22
Occupation: Student
Residence: Chicago, IL
Performance Date: 4/17/2021
Primary Language: English

Context & Background: 

KR – informant and friend from college of the collector. They share the same ethnicity and often talk about the similarities in their lives. SD – collector

Performance: (via face time)

KR: Another one of these is that if you are at someone else’s house, you have to eat the food you say or they say the name of the food. 

SD: What?

KR: It’s kind of extreme. But you have to be respectful to the people you are visiting, so if they offer you something, you have to eat it at least a little bit. Maybe even a nibble, but you gotta do it.

SD: Okay, I feel like this can put you in some tricky situation, huh? (laughs)

KR: Well if you think about it that way, then yes, but most times the people are old aunties and uncles, and they don’t abuse this power. It’s mostly with chai (tea) and mithai (sweets). But now that I think about it, it could be really easy to abuse this if we both believe in the rule. (smirks and laughs)

SD: laughs. 

Analysis:

This belief goes with the duty to respect older people and the wishes of the people we are visiting. Indian society has a pretty strict hierarchical structure, and so to be respectful to your elders is very important to be considered obedient. From the tone of the conversation, it seemed like it wasn’t a big deal anymore, and the strictness of this belief has been worn away. KR is from Gujrat, a state in India known to be big on food, and maybe that’s why this belief is a big part of his culture.