Tag Archives: myth

Cherokee Myth of Fire

Nationality: American
Age: 51
Occupation: Social Worker
Residence: Tulsa, OK
Performance Date: March 16th, 2016
Primary Language: English

The informant for this piece is my aunt, who worked for the Cherokee Government for several years and is still heavily involved in the organization. She grew up in Tulsa, OK, but has also lived extensively in Tahlequah, OK.

In this piece, my aunt discusses the Cherokee myth of where fire came from. The story also explains why certain animals look the way they do.

AJ: Growing up, especially in your grandmother’s day, we didn’t really share stories from the old days. A lot of your ancestors saw those stories as going against the word of God.

Me: Because they had converted to Christianity.

AJ: Right, so those stories didn’t get passed around as much. I remember a couple. One of them was a story on how fire was made.

Me: Can you tell it to me?

AJ: Yes. I looked it up to make sure I was remembering correctly. Okay, so in the beginning there was no fire and the world was dark and cold. Then, the Thunders sent lightning and put fire in the bottom of a sycamore tree. This tree was located on an island in the middle of water, and the animals could not get to it, so they held a council to decide what to do. The White Raven offered to go, but when he landed on the sycamore tree, the heat of the fire scorched his feathers black so he returned without fire… so that’s how ravens became black, too.

Me: Interesting.

AJ: Okay… so the raven came back without fire. Next, the screech owl went, but when he looked down into the tree, a burst of hot air shot up and burned his eyes, which are red to this day. The hoot and horned owls went next, but the smoke blinded them and the ashes caused white rings to form around their eyes.

Me: So this is sort of the story of how we got fire and how animals came to look the way they did.

AJ: Yes! Isn’t it creative?

Me: Very.

AJ: The black racer and the black snake both tried but where both burned black for their efforts. Finally, the little water spider spun a tusti bowl on her back, and crossed the water to the island, and put one coal in her bowl and brought fire back to the animals. Isn’t that cool?

Me: Yeah. You’re right, it was very inventive. So, did Mimi tell you that?

AJ: Yes. I think I asked her about a story one time and that was one of the few she knew. Like I said, she didn’t learn many growing up, but I guess a few slipped out every now and then. We kind of hold on to them tightly since we have so little.

I think the major reason my aunt loves this story is the creativity involved in it. The way the story explains why some animals are the color that they are did not have to be included, but she appreciates that it was. I also think she likes it because it’s part of our heritage, and it makes her feel connected to her past that she tells this story. She might not feel as if she is as connected as she could be due to what she mentioned about how the stories were not passed down at one point, so knowing this story is extremely important to her. Personally, I think the story is very creative and it makes me proud to think that my ancestors were really great at telling stories, because that exactly what I want to do in my life.

Here is a website that also tells the myth: http://www.firstpeople.us/FP-Html-Legends/TheFirstFire-Cherokee.html

Inuit Creation Myth

Nationality: Canadian
Age: 20
Occupation: Student
Residence: University of Southern California/Calgary, AB
Performance Date: 3/3/15
Primary Language: English

“So in the beginning there were giants. On one winter evening, a mother giant and a father giant had a baby girl and named her Sedna. Throughout the first winter and then as she grew up, she got bigger and bigger, eventually growing larger than her mother and father. She grew so big that she couldnt find any more food to eat. Her parents managed to wrap her in a large blanket and pushed her to their canoe. In the dark of the night, they paddled out to see and when they were out of sight of land, they dumped her out of the canoe and left her to drown in the cold water. As they paddled away, Sednas huge hands wrapped up and grabbed the canoe, shaking it vigorously. Her parents sliced at her fingers with their knives, but when each chopped off part of her body fell into the ocean, it changed into an animal, with one becoming a whale, seal, walrus, and salmon. Sedna then swam to the bottom of the ocean and stayed there, living in a hut that fish built there. Whenever people are hungry, they can ask Sedna to send more food.”

The informant told me this myth when I told him about my folklore collection project upon getting back to my apartment for class one evening. My friend told me that he had learned this myth about Sedna creating all the animals in the world from his grandfather. His grandfather was a fisherman and the son of an Inuit mother and British father. When my friend visited him when he was younger, his grandfather would always love to tell him and his brother about his Inuit heritage. The informant’s grandfather had originally lived in Gillam, Manitoba before moving to Calgary in search of better opportunity, so many of the stories he told often reflected how his grandfather probably missed his old way of life. My friend recalls his grandfather sitting on his rocking chair with a glass of beer in his hand as he recited his stories for hours, always laughing at some of the ridiculous questions the informant and his brother would ask at the end of each story. My friend says he liked hearing these Inuit stories because they made him feel more connected to his ancestors while also highlighting the diversity Canada’s peoples.

Though I had heard a few Native American legends told in class over the course of the semester, I had never such a complete story. As someone who lacks exposure to most things outside of the European tradition, hearing a creation story such as this seems almost confusing and improbable, as I’ve been taught to think of creation in terms of science and evolution or via the Bible’s rendition. I was unaware that stories like this existed, and its cool to hear other people’s explanations for how the world has come to be. For another version of this myth, see Sedna: Goddess of the Sea, a book by Joel Rudinger.

Rudinger, Joel. Sedna Goddess of the Sea. New York: Cambric Press, 2006. Print.

The Myth of Suha and the Superstition Mountain Flood- Pima Indian Legend

Nationality: American
Age: 64
Occupation: Stay at home mom
Residence: Mesa, AZ
Performance Date: 3/21/15

“After man was created near the Verde and Salt Rivers by the Great Butterfly, the Earth Maker became mad at mans behavior and decided he might drown them. He decided to warn them through voices in the wind and called out to Suha, a Pima Shaman. The North Wind came to him first, telling the people to change their ways or else they would be destroyed by floods. He warned his people but they didnt change their ways. The East Wind came next with its warning but Suha was unable to change his people. The North and South Winds later came, but with no avail. The South Wind then warned Suha and his wife to gather spruce gum and stock it with nuts, water, and deer meat to nourish them when the food would come, for he and his wife were obedient to the warnings. A flood later came, destroying the valley due to the peoples selfishness. He and his wife crawled into their gum ball and closed the door tightly, waiting for the floods to subside. Finally, the rains subsided and they landed upon Superstition mountain and descended onto the valley where they created a new people that prospered there for thousands of years.”

            When I visited my family in Arizona over spring break, my aunt told me this story after taking a hike through the Superstition Mountains. She has always been fascinated by Native American legends and myths, especially those of the Navajo, Anazazi, Pima, and Hopi for whom Arizona was called home. My aunt was born in California but moved to Arizona with my uncle in the 90’s due to his job. She had been a stay at home mom, but after my cousin grew up she decided to take a job as a librarian and read several books about Native American folklore, learning hundreds of stories about the origins of man and the creation of the earth.

I found this myth particularly interesting because its not the first time I’ve heard a version of it. It sounds almost identical to that of Noah and the Ark, though with different motifs. Water is a universal symbol for purification, so it’s no surprise that it is the medium of choice across cultures when retelling the cleansing of the earth. The Epic of Gilgamesh from Mesopotamia is also another similar story I can think of that too utilizes a great flood. It’s fascinating to see that both the New and Old World came up with almost identical stories to describe the history of earth and its people despite lacking contact until the 1500’s.

Thors Hammer

Treat is a new friend of mine. We shared two classes this semester. He’s a sophomore transferring from Norwich University. He is in the same NROTC unit I’m in here at USC. He’s lived in some very interesting places like Italy and the Netherlands. They move around to such cool places because his father is in the military and that’s where his father got orders to. Treat really likes ghost stories and Mythology. It was not hard interviewing him in the least bit. He had stories I had never heard of or could’ve even imagined.

Treat is also a Pagan. He believes in Norse ‘Mythology’. Oden and Thor and all the other gods of Asgard resemble a huge part of who he is. Treat started practicing in his sophomore year in high school. Below he told me the story of Thors Hammer.

Mjölnir the Norse word associated or given to Thors Hammer. In Translation in means “that which marks and pulverizes to dust”. Treat tells the story of how it came to be: Loki bets with Sindri and his brother Brokkr that they could never succeed in making anything better or more beautiful than Odins spear. Sindri and Brokkr accept the bet and start crafting some magic. The two workers worked until they made thei masterpiece.

Loki in the form of a fly came by and bit them yet they continued to work. Sindri takes out a boars shining bristles (Gullinbursti) and puts it into the forge along with the pig skin. Then they put fold. Loki in the disguise of the fly comes back and bites Brokkrs neck twice. But he stilled worked.

Then Sindri takes out Odins ring – this ring duplicates 8 versions of itself every ninth night. Lastly, Sindri put iron into the forge and they stop. Loki comes in one last time and bites his brother in the eye. He stops working and blood runs down his face. It was a hair too soon. When he took the hammer out it could only be wielded by one hand!

“They still won the bet – it’s Thors Hammer” said Treat. Loki get’s his mouth shut as a means of losing the bet. mjolnir_1

 

Winken, Blinken, and Nod

Nationality: American
Age: 20
Occupation: Student
Residence: Torrence, CA
Performance Date: 4/6/2014
Primary Language: English

About the Interviewed: Max is a twenty year old college student at Pasadena City College studying Architecture and Fashion Design. His ethnic background is remotely Swedish, though his family has been in America for a couple generations.

I got Max to tell me a bedtime story his grandmother used to tell him a long time ago.

Max: “There were once three children: Winken, Blinken, and Nod. They were bored of their dull, ordinary lives and sailed out to sea in a wooden boat to find their fortune. While they were out adrift, Winken, Blinken, and Nod found three beautiful golden nets that they decided they would each use to catch all the fish in the sea.”

“They used their nets to capture as many fish as they possibly could, and soon the ocean was empty. Not satisfied with that, the three sailed into the night sky to catch the stars themselves. They began to round up the stars, but soon the night sky was black.”

“Lost in the cosmic abyss, the fishermen couldn’t find their way home. Tired and bloated from collecting all the fish and stardust, the trio dosed off. As they slept, the stars and the fish began to unravel from their nets. As the fish fell, the became shooting stars, which shot Winken, Blinken, and Nod to the moon. There Winken and Blinken became the eyes, and Nod the mouth, of the Man in the Moon. If you look out into the night sky, you can still see them, smiling at their catch.”

I asked Max if he knew where it came from, but he had no idea. His grandmother is long since passed away, and he thinks that she carried on the tale from her mother. It’s a very sweet, but kind of melancholy story. It has almost some mythic proportions, explaining the origin of the Man in the Moon.