Tag Archives: Rituals

Christmas Pajamas

Nationality: American
Age: 19
Occupation: College Student
Residence: Encinitas, CA
Performance Date: 3/24/2013
Primary Language: English

“My mom always lied to me and said Santa Claus wouldn’t come unless I wore my Christmas pajamas.  She made my brother do it too.  My Christmas pajamas consisted of a flannel nightgown with white lace around the collar with little bells on it, and it doesn’t get that cold in California so we would be sweating in it.  I would wake up in the morning and my cheeks were all flushed.  Mom would take pictures of us sweating, and I had a rash from the stupid lace.  It’s so dumb.  I’m definitely not doing that to my kids.”

The informant was not aware until later in life that her grandmother had done the same thing to her mother.  She thinks that her mother made her do it because they looked cute in Christmas pajamas, and “anything to dress to theme, my mom was all over.”  The informant does not want to continue the tradition because of the discomfort that she had to go through for all those years.

Some rituals and traditions seem to be for the parents more than the children.  Perhaps one day, she will make her kids dress in Christmas pajamas, but without kids of her own, the infliction of uncomfortable pajamas with the threat of no Santa seems cruel.

Magic the Gathering – Pile Shuffling 1

My informant plays Magic the Gathering.  One of the things you do in a game of Magic, before the start of the game, is you shuffle up your deck.  There are no strict rules to how a player may go about shuffling his or her deck, but there are a few preferred methods out there.  My informant prefers the method known as the 7-pile shuffle.  He learned this method by reading posts online from a Magic blogger by the name of Mike Flores.  According to Flores, who is regarded by my informant as an “activist of sorts with regards to the way people shuffle,” the 7-pile shuffle method is the best way to shuffle ones deck.  The 7-pile shuffle method involves taking your deck in one hand (or half your deck if it is too big to hold in your hand all at once) and dealing it out into seven piles in the way one would deal hands in poker.  After dealing out the entire deck into these piles, the player then recombines these piles.  After performing this shuffling ritual, my informant will then riffle shuffle about 5 or 6 times before deeming the deck adequately shuffled.  If he thinks the deck is particularly bad before starting out (usually right after a build session, where cards are often next to copies of each other and thus very non-random), he will perform the 7-pile shuffle twice before riffle shuffling.

I am also a Magic the Gathering player and I also employ the 7-pile shuffle method.  After each pile has been dealt, I will stack the 7 piles into two piles, then riffle shuffle those together before starting more riffle shuffle.  I learned the 7-pile shuffle method from a friend who simply said it was a good way to shuffle.  It’s also a good way to make sure you have the right number of cards in the deck, since you know which pile the last card should end up in if you did it right.  I also like the 7-pile shuffle method because when you start a game of Magic, each player draws 7 cards, so 7 piles for 7 cards lines up nicely.

Magic the Gathering – Pile Shuffling 2

Nationality: American
Age: 20
Occupation: Student
Residence: USC
Performance Date: 4/30/13
Primary Language: English

My informant spoke to me about rituals and practices of Magic the Gathering.  Of the most ritual acts of Magic is the shuffling ritual.  Since shuffling must always take place before a game, and since it involves the player’s deck, often something very personal to them, shuffling is very ritualistic.  While each player does it slightly differently, they almost always do it the same way and sometimes doing it differently gives you a bad feeling about the game.

The way my informant prefers to shuffle is with two runs of the 5-Pile shuffle, followed by riffle shuffling.  5-Pile shuffling is where you take the deck in one hand, or half the deck if it’s too big to hold, and you place cards from the top into five piles as though you were dealing out hands of poker.  You continue to place the cards into these piles until you have placed all the cards, then you pick them up and put them back into one big pile.  According to my informant, one of his friends told him this was the optimal way to shuffle the deck for good randomization.

I am also a Magic the Gathering player and I also employ the 7-pile shuffle method.  After each pile has been dealt, I will stack the 7 piles into two piles, then riffle shuffle those together before starting more riffle shuffle.  I learned the 7-pile shuffle method from a friend who simply said it was a good way to shuffle.  It’s also a good way to make sure you have the right number of cards in the deck, since you know which pile the last card should end up in if you did it right.  I also like the 7-pile shuffle method because when you start a game of Magic, each player draws 7 cards, so 7 piles for 7 cards lines up nicely.

Attached to the submission are two photos.  One photo is a demonstration of 5-pile shuffling and the other is a demonstration of 7-pile shuffling.

“Post-Race Ritual”

Nationality: Korean-American
Age: 23
Occupation: Banking Analyst
Residence: San Francisco, CA
Performance Date: March 2013
Primary Language: English
Language: Korean

            The informant rowed for the University of California, Berkeley’s lightweight crew team for four years before graduating. He rowed in numerous regattas throughout his athletic career in college, and describes a ritual that he observed―and practiced―at the end of every race. The informant continues rowing recreationally and recounted the practice of the ritual in his apartment, where he had just returned from an early morning row out in the Oakland estuary.

 

            After a race, if you lose, you are traditionally supposed to remove the tank top that you wore during the race and give it to the winning crew. Why do we do it? It is almost like you’re paying tribute to the winning crew. In most crew races you don’t receive a medal, so it’s almost like the honorable thing to do if you lose is to give something of yours to the winners. It’s a very long-standing tradition. I learned very quickly after I lost my first race. I just observed some of the older varsity members take off their tanks―well, traditionally the practice began with taking the actual tank off of your back. That’s kind of gross in a lot of ways because you’re sweaty and it’s a bit nasty so what most people end up doing is bringing extra tanks to any given regatta so we can hand out fresh tanks if we lose. You go over to the opposing crew and you meet the guy who sits in your seat. So, let’s say if I was in the bow, then I would go up to the bow seat in the winning crew. I would introduce myself, make a little awkward small talk, and then hand my tank to him. The winners might collect a lot of tanks depending and how many boats were in the race. Some boats don’t abide by this tradition, but then they’re considered as assholes.

 

            The collection of the informant’s story immediately following his morning practice is of particular importance because of the informant’s demeanor during his retelling. He spoke softly and his eyes looked distant, as if he were recalling the memories of former races with nostalgia. This suggests that, despite the fact that the informant surrendered many of his own tanks to opposing crews, the ritual itself was more important as it functions as an integral part of the rower’s experience. Similar practices are seen in other sports―notably, soccer―but not perhaps as formalized as the ritual the informant describes.

            It is also interesting to note that the ritual has adapted over the years and teams now bring a fresh set of tanks to the regatta, raising the issue that hygiene has perhaps taken precedence over the value of the losing rowers’ hard work manifested in his sweaty tank. In this case, it seems the act of surrendering the tank may now be more significant than the tank itself as a symbol.

Female Circumcision in Cameroon

Nationality: Cameroonian
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/25/13
Primary Language: English
Language: Spanish

Male circumcision is obviously practiced all over the world and is legal. Female circumcision is a little more controversial, and in the village that I am from, females were previously circumcised—but this circumcision is not as bad as the ones that are usually heard about. This one is just cutting of a small tip of the clitoris, similar to the foreskin in a male, and this happens after the birth of your first child—no matter the sex—and why this was made was because proper women are not supposed to make sounds when they pee. It is seen as a very unfitting thing to do, and women feel empowerment because they are circumcised and they are part of a childbearing society, so women who go through the majority of their lives without ever having a child actually get circumcised so they are not looked down upon because it is like a rite of passage—once you have your first child you have really become a woman, meaning you have been circumcised so it is a really big deal. But this practice doesn’t happen anymore.

 

It is interesting to me that she cites this tradition as not very controversial. When I think of female circumcision I think of mutilation. There is no reason why a female needs to go through the process of circumcision. It does not improve hygiene in any way; it only robs them of a source of sexual pleasure. Humans are special creatures in that sex is not just a means of reproduction but also a source of great pleasure that is a large and important part of life. To strip someone of this ability is to reduce them to an animalistic state in which bearing children is their only sexual purpose.

 

This tradition also speaks to the idea of womanhood and the process by which one achieves it. In this village, it seems that having children gives one that stamp of approval. Coco did say that the practice of female circumcision in her village no longer exists, but the emphasis on motherhood still remains—an emphasis that seems very outdated (at least in American society). Gone are the days in in which women are confined to a domestic prison—their only duty to rear children, tend to the hearth and home, and pamper the husband. Women are no longer getting married and having children at 18. They have been emancipated in a sense. However, the women in this African village seem to be stuck in that domesticity.