Tag Archives: Superstition

Chinese New Year

Nationality: Chinese-American
Age: 21
Occupation: Student
Residence: Oakland, CA
Performance Date: April 22, 2018
Primary Language: English
Language: Cantonese and Mandarin

Main Piece:

The following is transcribed from a conversation between the performer (HH) and I (ZM).

ZM: What do you do for Chinese New Year?

HH: Umm… In terms of when I’m here in college or when I’m back home?

ZM: When you’re at home.

HH: When I’m home um my parents would clean the house, like um frantically because we need to be clean for the new year and we also can’t wash our hair on the first day of New Year’s too because if you wash your hair, you’re washing your luck. Yeah. Very interesting. Um, it’s nothing really special, it’s just being with your family, um… The whole day you um… Do you know what Yum ta is?

ZM: No.

HH: Like going out for morning tea, like with dim sum…

ZM: I’ve never heard of that. I don’t, I don’t know.

HH: Okay um so uh we do yum ta, which is like going to um a local, um a nearby restaurant around our house and inviting all of our relatives and…

ZM: Is that New Year’s day?

HH: New Year’s day yeah. Um, and all of our relatives will come and we exchange um red envelopes with money inside and um its umm… If you’re married you give, you give a red envelope to the kids so…As long as I’m not married I can still receive them.

ZM: But you don’t give any?

HH: I don’t give any until I’m married. Yeah it’s a perk. (laughs) Uhhh yeah and then um on the day, or like… Chinese New Year goes for like a few days like up to fifteen days. It depends on how long you want to celebrate it. Umm, like the first few days um either relatives and friends come to your house or you can go to their house and you bring gifts like oranges or like crackers or whatever to uh to bring to their house and you get to exchange gifts, and you guys talk and drink tea and all of that.

ZM: Do the oranges have any significance? Like why oranges or…?

HH: Umm… I feel like they do, but I don’t know (laughs) Uh that’s pretty much what we do. And um we eat chicken. It’s for a reason, but I don’t know why also. But, chicken is like a good kind of meat like… Um you always want um, like for dinner you always, for like the first few days, my brother’s in-laws and us we all eat together as a big family. Like a sign of um, a union. Um, so we have like up to ten dishes for like not even ten people. Like, um it’s very lavish dinner with like chicken, umm duck, fish, all kind of veggies, noodles, noodles really important as a sign of longetivity in life. So, yeah.

 

Context: This is from a conversation I started with HH about her Chinese culture.

Background: HH was born in China and raised in Oakland, CA. Both of her parents are Chinese, and they speak limited English. She is a sophomore studying at the University of Southern California.

 

Analysis: I thought it was interesting that you only begin giving red envelopes when you are married. Even if you are an adult and you are not married, you do not have to give the envelopes, you only receive them. But, if they’re married and they don’t have kids to give envelopes to they exchange red envelopes between husband and wife. While marriage and adulthood would’ve previously been equivalent, in today’s society they can be very separate, and this changes the tradition a little bit.

 

Cemetery Etiquette

Nationality: Chinese-American
Age: 21
Occupation: Student
Residence: Oakland, CA
Performance Date: April 22, 2018
Primary Language: English
Language: Cantonese and Mandarin

Main Piece:

The following is transcribed from a conversation between the performer (HH) and I (ZM).

HH: When we go to the cemetery to visit our dead relatives. You, you can… well I feel like this is American too. You can never step on the tombstone of another person. And I did that once and my dad…

ZM: Uh oh.

HH: No, no I didn’t stepped on her tombstone, my hat flew on her tombstone and my dad threw away my hat and he made me apologize to the dead person.

ZM: Just your hat?

HH: Yeah. And he literally threw it away. Like, you touched dead, you touched someone’s… like a dead person’s tombstone.

ZM: But like, if it was like your relative that you’re visiting and you like touched it like in an endearing way…Is it still bad to touch the tombstone?

HH: I don’t think so… No, like if it’s an endearing way then not. Like it was just like me, like it was a stranger like…It was me sort of like disrespecting the dead and I literally had to… He literally had to um make me apologize to her like… He was saying like, “She’s just a little kiiiid. Don’t haunt us.” Like that kind of thing. Like, when you go to cemetery you don’t want the dead to follow you back.

 

Context: This is from a conversation I started with HH about her Chinese culture.

 

Background: HH was born in China and raised in Oakland, CA. Both of her parents are Chinese, and they speak limited English. She is a sophomore studying at the University of Southern California.

 

Analysis: I thought this practice was kind of extreme. I understand not wanting to disrespect the dead by stepping on their graves, but just a hat hitting the tombstone doesn’t seem like enough to cause harm in my opinion.

 

 

 

 

Halcyon House (Washington, D.C) Albert Clemens

Nationality: American
Age: 18
Occupation: Student
Residence: Washington, D.C.
Performance Date: 10 April 2018
Primary Language: English

Transcription: “A couple generations later, the house was bought Samuel Clemens’ (Mark Twain) nephew, Albert Clemens. He owned it in the late 1800s. Albert believed that as long as the kept building the house, he wouldn’t die. He built stairways to nowhere, doors that open into nothing, and rooms within rooms. He was adamantly opposed to electricity. He didn’t let anyone bring anything electric into his house. They say that to this day, people will walk into the house and their phones will stop working or light bulbs will burst. When he died, he wanted the coroner to put a pick-ax in his heart to make sure he was dead.”

The same informant who works for a Washington D.C. tour company told me another story involving the Halcyon House. Several decades later, the house was owned by Samuel Clemens’ nephew, Albert Clemens. I did not realize the historical significance of Samuel Clemens until my informant told me I would recognize his pen name, Mark Twain. Therefore, the Halcyon house is not only connected with American history, but American culture.

I do not know much about Samuel Clemens or his nephew, but according to my informant, Albert suffered from mental health problems. Albert convinced himself that he would not die as long as he continued to build and renovate the Halcyon property. Albert likely attached some spiritual significant to the house or associated it with his life purpose. In hopes of postponing his death, Albert built designs that would inhibit the completion of the house. He built stairways to nowhere, doors that open to a wall, and rooms within rooms. He believed these paradoxes of design held the key to his immortality. Albert’s superstitions were not limited to structural design and immortality. He also was opposed to electricity and had a fear of being buried alive. His rejection of electricity could be explained as a fear of progress and technology.

This story combines multiple genres of folklore since it documents the superstitions of an individual, includes a legendary figure, and the history lives on today in the form of a ghost story.

 

Webb Tower: No 13th Floor

Nationality: American
Age: 19
Occupation: College Student
Residence: California, United States
Performance Date: 27 March, 2018
Primary Language: English

In the United States, the lack of a thirteenth floor is common to many tall buildings. This photo was taken in the elevator of Webb Tower. Built in the 1980s, Webb Tower is unique among USC’s dorms. Not only does it have the greatest number of floors of any on-campus residential building, fourteen, it does not include a thirteenth floor. The labels in the elevator run from twelve to fourteen to fifteen.

The belief in an unlucky number thirteen can be traced far back in Anglo folklore. The number twelve represents a wholesome number as it matches the number of months in a year. If twelve signifies an ideal number, then it follows that thirteen offsets its perfection. The bad sign of thirteen likewise relates to the Bible since Jesus is said to have thirteen disciples, Judas being the thirteenth. The superstition continues today with the stigma surrounding Friday the thirteenth, which is traditionally marked by the release of horror movies.

I find the renaming of floors to avoid the unlucky number thirteen to be silly superstition. The number assigned to the floor might not be “thirteen,” but the floor is nonetheless the thirteenth floor. I lived in Webb Tower for two years and refused to live above the “fourteenth” floor. Not because of a belief in an unlucky thirteen, but as a sort of whimsical protest to the superstition. Therefore, I have re-adapted the folklore of the nonexistent thirteenth floor into my own variation.

Elevator folklore

 

Persian Superstition: Rue

Nationality: Persian American
Age: 20s
Occupation: student
Residence: Los Angeles, ca
Performance Date: April 16, 2018
Primary Language: English

Folklore:

This is a Persian superstition that involves rue also known as espada the spice. When people start staying too many positive things about one person they will burn rue to not jinx the person they are complimenting. Someone will burn the rue and circle it around the person’s head. An example my informant gave me of this folklore is herself at a family reunion. At the reunion her family talks about how well she is doing during college and to not jinx her they’ll circle burning rue around her head.

Background & Context:

My informant is Persian-American and she has grown in Southern California. She is currently a senior at USC. I collected this piece of folklore in a casual setting one evening. For her this tradition is not something she uses in her daily life as she does not keep rue in her apartment at USC and nor is it something she necessary believes in nor disbelieves in. However when she is with more traditional family members, like her grandparents they will use rue as they believe in this superstition.  

Final Thoughts:

My final thoughts on this piece of folklore is that it is interesting and similar to other traditions. The similarities it has to other traditions is burning herbs or spices to ward off evil spirits or bad vibes. I also believe it is interesting how the mixing of two cultures affected the informant’s belief on traditional cultures that others in her family strongly believe in.