Monthly Archives: May 2012

Hat indoors

Nationality: Asian
Age: 19
Occupation: Student
Residence: Washington D.C.
Performance Date: 4/23/2012
Primary Language: English

My informant heard this from her Vietnamese mother as she was growing up

“Wearing a hat indoors makes you shorter”

My informant is pretty short, so she uses this as an explanation of why she is short.

Asians are, on average, shorter than Caucasians and Blacks, and height is seen as a favorable attribute.  Plus, it is impolite to wear a hat indoors, possibly because it means that you do not intend to stay or do not trust your host (you are hiding your face).  Combining those ideas creates this idea that wearing a hat, or being impolite, will have a negative effect on how you appear to other people.  My informant likes to wear stylish clothes, including very pretty hats, and uses this saying as a joking justification for why she is the way she is.  It implies that she would have been taller if she could have resisted the temptation for stylish hats.

Fruit Ghosts

Nationality: Asian
Age: 19
Occupation: Student
Residence: Washington D.C.
Performance Date: 4/23/2012
Primary Language: English

My informant heard this from her Vietnamese grandmother when she was a child.

“When a fruit bruises, it’s because a ghost bites it.”

She thinks it’s weird and funny. She likes the image of a ghost trying to bite a fruit.

Ghosts are much more natural and interact more with the world in Asian cultures than in western ones.  Also when a fruit bruises it means its gone bad or damaged which ties in with death. It is as if the ghost cannot fully interact with the world and leaves destruction behind instead.  It can’t quite bite through the fruit but it is enough to leave a mark. Fruit is also left as an offering at graves, so it shows that the spirit of the dead person the offering was left for is enjoying the gift.

Sana Sana

Nationality: American
Age: 20
Occupation: Student
Residence: Houston, Texas
Performance Date: 4/16/2012
Primary Language: English

My informant grew up in Texas and was raised by her white and Puerto Rican mothers.  This is a healing chant that her Puerto Rican mother would sing to her whenever she had a scratch

Sana Sana

Colita de rana

Si nos sena ahora

Senaras mañana

 

In English it translates to:

Heal heal

Little frog

If you don’t heal today

you’ll heal tomorrow

 

My informant had a version that she would sing:

Sana sansa

Colita banana

Si nos ahora

Blahblbala

(kiss)

 

This song is a way of calming down the child when the child is hurt, but also invoking a bit of magic to help heal the child.  This version of the song comes from Puerto Rico, a very tropical place where little frogs are common.  This is an endearment to the child that also reminds the mother and child where the family is from, especially since the mother has moved away from her home and culture.  The second one that my informant would sing is a parody of the original in fractured Spanish which she did not speak fluently as a child.  It combined the “a kiss will make it better” with the Spanish song, much like her home which was combined with American and Puerto Rican cultures.  She made it rhyme like the original but it gets more and more jumbled as she goes on.

Epiphany

Nationality: American
Age: 20
Occupation: Student
Residence: Houston, Texas
Performance Date: 4/16/2012
Primary Language: English

My informant grew up in Texas and was raised by her white and Puerto Rican mothers.  She said that this was a holiday that was celebrated in her Puerto Rican mother’s family and they still celebrate it.  It is also called día de los reyes which translates to three kings day.  It is when the three kings visited Jesus and gave him the gifts: gold, frankincense and myrrh.  It is typically on January 6th, or twelve days after Christmas*.  The night before, my informant and her brother would place shoes on the porch, traditionally full of hay but they would use grass, for the camels. Similar to leaving carrots for Santa’s sleigh or leaving cookies for Santa.  In the morning, the hay would be gone and there would be little presents in the shoes.

My informant says that this celebration is traditional in Hispanic countries, such as the one her mother is from.

This holiday ties to the biblical story of the three magi and is found in very catholic countries.  It is a feast day, but on the thirteenth day, or after the mini month of the year.  It is a very liminal period as it includes the New Year.  The presents given to the children can represent good fortune for the coming year and be a way of celebrating making it through the transition time from one year to the next.  It is a mini new year after the mini month.

*The song “Twelve Days of Christmas” counts down the days from Christmas to Epiphany.

Ghost House

Nationality: American
Age: 50
Occupation: Writer/ Teacher
Residence: Detroit, Michigan
Performance Date: 4/13/2012
Primary Language: English

Legend

“I didn’t grow up in Detroit. I lived in this small town outside of it.  It was really nice. All those big houses and really rich people.  There was this one family.  Dad was always out working. Two kids. The daughter had married and moved out.  The mom as home all the time and she got really depressed.  I’d met her once and she was very quiet.  I didn’t know it, but she was an alcoholic and eventually she drank herself to death. Her liver failed.  Her son was left alone.  During the summer, the Dad had to work. So he asked a friend of mine if he could look after his son.  My friend agreed, but he didn’t really look after the kid and we had parties in the house.  One day while we were there, we were telling ghost stories and my friend said, ‘I’ve got this weird one to tell you guys’.  A few nights ago, he had been in his room and he fell asleep.  As he was dreaming, he realized that he was outside of his body.  So he decided to walk through the house and when he came into the kitchen, the entire family of the house was in there—including the mother who had died.  My friend went up to her, and her face was bone white. She was dead.  The mother was holding this little baby.  My friend asked her if she wanted to go and she said, ‘I want to go, but somebody has to look after this baby.’  He woke up right after that.  We were all freaked out by the story.

About a year later, I remembered the story and I asked him about it.  He said that when the father got back from his trip, he told him about his dream.  The father had given him this strange look and said, ‘No one knows this, but my daughter had a baby who died of crib death in this house.’”

My informant is catholic and believed that the mother was trapped in the house to pay for her sins of drinking and leaving her son behind.  She had to take care of another child in the afterlife.  He also believed that the baby couldn’t go to heaven because it was so young and it still needed someone to take care of it.  He said that he liked the story because he liked to believe the stories of rich families with hidden pasts in those big houses.  “You never really know where all that money came from” he said.

My informant’s analysis of why the child and mother were in the house really corresponds well with ghost belief in the church.  A mother who sinned is punished, but the child who hadn’t been christen yet is trapped as well.  A baby is not really a member of the community until that moment and thus is in a state where it is vulnerable.