Tag Archives: healing

Sana, Sana, Colita de Rana

Context

A: My dad is from Mexico, my mom is from Guatemala and we speak Spanish in — er — mostly Spanish. I speak… uh, I speak to my parents in English, but for most of my life, they’ve spoken to me in Spanish. And I remember my family, like my mom, my aunts, or even my grandma, when we would get hurt, uh… there would be this saying.

Text

A: I’m going to say it in Spanish and then I’ll try to translate it. It was Sa–uh sanita sanita, colita de rana, si no a menesa bien hoy, a manaces bien mañana, which is like… Frog butt, frog butt something — er tail, if you don’t wake up better today, you’ll wake up better tomorrow. Or something like that. I probably butchered that but, um… yeah. And so… whenever we like got hurt, uh, they would like rub like wherever it hurt and say that.

Interviewer: Did it have, um… Do you recognize a convention of frogs or something to do with frogs?

A: You know what, wait. Sana — oh, it’s sana sana, colita de rana… yeah, sana sana colita de rana… yeah, si no a manasas bien hoy, a manáse — a ma-manasás bien mañana. I think that’s the saying. I don’t know what the connection is. I actually didn’t think much about it… like the translation of it… um, but yeah.

Analysis

The process of recalling this saying is interesting here because it is an example of the ways in which folklore can change over time. The informant remembers a slightly different version of the saying at first that involves a diminutive suffix “ita.” The informant also remembers the spell slightly differently from how it has been recorded in the past. In this case, they use the verb “manar,” which means to get better, but the more well-known version uses the verb “sanar,” which means to heal. By including these slight variations, it is easy to see how folklore changes over time. It might even be the case that it is more common to use the term “manar” for this spell in Guatemala.

The verb also “sanar” helps identify the significance of the “sana” (or frog) in this spell. Initially, when I asked about why the spell might involve frogs in case there was a cultural significance I was missing, the informant said he didn’t know about any such connection. Now that I have seen the more typical version of the spell, it is much easier to recognize that a frog is likely mentioned because of it’s similarity to the word for heal.

Miyeok Guk (Seaweed Soup)

Text:

Seaweed soup is traditionally eaten every year on someone’s birthday. Historically, seaweed soup was eaten by mothers who were about to give birth or just had given birth, as a way to boost their iron levels in their blood–seaweed has exceptional levels of iron. This would help the mother’s body heal or prepare for the birth, as at the time it would be dangerous, with high mortality rates.

Context:

The informant has eaten seaweed soup every year for their birthday; not only have they eaten it every year, they also learned how to make it from their mother.

Interpretation:

Because miyeok-guk is traditionally consumed by women after childbirth due to its rich nutrients like calcium, iodine, and iron, and belief that it helps with recover and milk production, the soup is now closely associated with mothers, maternal care, and birth. I assume that it is eaten on people’s birthdays(regardless of whether they are or plan to become mothers) as a way to honor the mothers who gave birth, recognizing the sacrifices that one’s parents–especially the mothers–make. Beyond its symbolic meaning, miyeok-guk is also a regular part of everyday meals due to its nutritional value and accessibility. This highlights Korea’s traditional food culture, which often views food as medicine—a concept rooted in hanbang, or traditional medicine that reflects the often health-oriented approach to food in Korean society.

On a personal note, for many Koreans, whether they live in Korea or are part of the diaspora, miyeok-guk can evoke a strong emotional pull for family, home, and heritage–many have grown up eating it together with their families–serving as a cultural anchor and linking personal identity with tradition.

Tayoon: A Botanical Blessing

Original:

طيون

Transliteration:

Tayoon

Translation:

There is no translation

The informant is a family member of mine that has lived in Lebanon for the entirety of her life and has grown up learning the significance of certain rituals and traditions with the world around her. 

Medicine:

The informant describes this medicine as a plant that is seen very traditionally “in many Arabic or Lebanese homes”. Although the plant has an original term and transliteration, it does not have a direct translation to the English language and is “similar to the leaves grown on herbal plants”. The plant is used to heal most wounds that include “deep cuts, scrapes and other physical injuries that required care” and is done by cutting up the leaves and making it into a “paste-like texture” and rubbing it into the wound. She states that it must be wrapped on the wound and left with no other ointments or medications as it is said to “clear the wound of any bacteria and also help it heal with the nutrient provided. The elder of the family, “usually my grandmother” my informant states will usually rub the plant into the wound and say a religious prayer to accompany the physical healing for general health and prosperity.

Context:

Although it is believed to have physical healing properties similar to aloe vera, it also holds religious significance as the plant was believed to have been the “Arabic blessing from god onto [their] gardens.” This is due to the plant not being seen anywhere besides the Levantine region and is seen as a gift that is only presented to them with its supposed healing powers physically and religiously. It is seen in most elders’ gardens as it was believed to have been the most “beneficial plant for bodily treatment”. The religious prayer was usually from the Islamic book, the Qur’an and would denote speeches from there to “help the kids who get hurt from their everyday activities”. The informant states that “it was important for me to do the same for my children and grandchildren because I still believe in this plant’s medicine and how god will listen to us” conveying its importance on her family and bloodline.

Analysis:

The plant is seen as more than a healing alternative to modern-day medicine as it seems to be still used to present the significance of culture on the healing and growth of children who get hurt and are treated with this plant. Religiously, the implications of the medicine being a gift from god allows the elders of the family to be seen as authority figures performing the acts of god on the children, healing and removing their worries from a situation through the use of plants grown in their garden. This blessing of the medicine in Lebanese culture plays a larger role as my informant still believes that it is the most suitable for most cases of harm, presenting it as a sort of ritual. It signifies the transferring of culture from one generation to another as she still uses it today on her grandchildren whilst teaching them the benefits. The life cycle of a plant may also be used to depict the human life cycle as it is also religiously associated and presents connotations of healing, allowing younger generations to feel connected to this certain folk medicine for the rest of their lives and offering them protection.

Rosie the School Mascot – Legend

Nationality: Canadian
Age: 20
Occupation: Student
Residence: Los Angeles
Performance Date: March 27 2023
Primary Language: English

Context:

A is a sophomore at USC studying Screenwriting. A was born in Canada but moved to the United States when A was 10. The below text is a legend at A’s elementary school and, according to A, was the origin of how the school is decorated.

Text:

A’s elementary school has a fox as a mascot and they circulated a story about how they had gotten a fox as a mascot. “Why did they choose Rosie the Fox? This is why, this is the story we heard from teachers and friends but it was never confirmed by the school.” Basically, decades before, while a teacher was taking her kids out for recess, they found an injured fox lying in a ditch near campus. The kids all pleaded with the teacher to treat the fox, and they ended up taking it to school (principal or nurse’s office). They gave the fox a splint and eventually nursed it back to health (A did specify that the fox did not bite). Over the course of days, all the students got super attached tot he fox and named it Rosie, after the school’s name.

It got to the point where the fox was very tame. When the leg healed, they released it and all the kids were super sad about it. But, after that point, the fox would always come back. At recess, kids would see it standing on the side of the woods watching them play at recess. Eventually, obviously, the fox died and the school ended up naming the mascot after the fox in order to carry on the legacy of Rosie. A’s elementary now has a lot of culture surrounding Rosie. During A’s time there, they even had a whole festival or day surrounding Rosie.

Analysis:

The above narrative is a story that is highly probable, so much so that the school themselves indulge in it as if it was truth even though it has never been proven legitimately. A specifies that it has not been proven historically, and perhaps there may never be a way to prove it, but here is an example of folk history secluded to a school. The contemporary setting of the narrative makes the story an urban legend, however the deep belief with which the school puts in Rose the Fox makes the truth of her existence inconsequential. In my opinion, even if the school did find out Rosie wasn’t actually real, it wouldn’t matter. She became a legend ingrained as almost fact for the school, therefore what they think happened matters more than the unknown of what actually happened. Furthermore, being good to nature, kind to all creatures, and community are values upheld and respected in schools. Not only is Rosie the fox a heartwarming story to tell young students, but an example of how to behave at school. Rosie’s story provides an almost-forbidden rule broken by the school itself; letting an injured fox’s leg heal. It almost gives the audience room to make mistakes, using something as sutble as a fox to encourage breaking rules for kindness. Here is another reason why it doesn’t matter if the legend of Rosie is true or not.

Vicks Vaporub

Nationality: Dominican American
Age: 20

Context 

RH is my roommate’s boyfriend here at USC. He was born in Atlanta but was raised most of his life in Brooklyn, New York. His parents are Dominican American and were born and raised in Baltimore, Maryland. 

Text

DO (interviewer): Being of Latino descent or more specifically Caribbean descent are there any medical treatments or remedies that your family has?

RH: Yeah. 

RH: I think the one I can think of the most is one that probably all Latino people have. It’s Vicks. You know. Vicks solves everything to these people. 

DO: Interesting. Can you talk more about how it is used medicinally? 

RH: Sure. For my family it was like an all over thing. You’d put some in your nose if you can’t breathe. My mom would also make us rub some on our feet and then put socks on. Then we’d sleep with the socks and those two things were like holy grail. “Te vas a sentir mejor.” “You’ll feel better is what she would say to me basically. 

DO: And how do you feel about it? Do you think this was actually a remedy or do you think it was more of a myth?

RH: Mmm. I don’t know. I think that specifically the nose thing definitely worked. Like it would burn when you put some in your nose because it’s like cooling. But because of that I think the boogers would come out or I don’t know what would happen, but I would feel less stuffy nosed. But the sock thing I don’t know. I don’t really know the point of that one or what it did, so it could’ve been more BS than the nose thing. I think it’s just because my folks don’t like going to the doctors. 

Analysis

In the Latino community, Vicks Vaporub is often used to help recover when someone is sick with a cold or the flu. While it has no ties to a specific Latinx culture, this can be considered an essential part of Latinx folklore. If you ask numerous people of Latinx descent, you will find that this is a common medicinal folklore practice that many believe works. It is most popular with the older generations in our culture, as reflected in the informant’s hesitation to say that this entirely acts as a remedy for the flu or a common cold. There may not be any scientific evidence that Vicks Vaporrub actually helps in any capacity, but the Latinx community still uses it religiously when under the weather. In our culture, there is, unfortunately, sometimes a lack of trust in doctors or fear of miscommunication/misdiagnosis. The informant believes this medicinal folklore comes from the yearning to self-heal because of these fears and lack of trust.