Author Archives: af

Chinese Food & Jewish Christmas + a Joke

Nationality: United States of America
Age: 56
Occupation: Microbiologist
Residence: Los Angeles, CA
Performance Date: 04/25/2020
Primary Language: English

Main Piece:

How would you describe this tradition?

“For American Jewry, frequently if they don’t have friends or family to spend Christmas with, they needed somewhere to go on Christmas when everything was closed, and one thing that seemed to be open was Chinese food restaurants, which were not closed on Christmas. And there’s a joke that goes along with this: If it’s the Jewish year 5749 and the Chinese year 4257, what did the Jews do for 1276 years? All my numbers are wrong, but it works because the Jewish calendar is older than the Chinese calendar. And this tradition is national.”

Context/Background:

The informant is my father. He was raised culturally Jewish, and his career is within the science field. This information was collected during a family zoom call where we were checking in with each other. Jewish people tend to not celebrate Christmas because anything related to the figure of Jesus isn’t a part of Jewish scripture. 

Analysis:

I have consumed Dim Sum (a category of Chinese food) every Christmas day for as long as I can remember. A tradition that emerged out of convenience became something to look forward to every year. If my family sees other non-Chinese people at the Dim Sum restaurant on Christmas, we probably know them because they’re members of our synagogue. The joke emphasizes how widespread this tradition is, and how reliant Jews have become on Chinese food to feed themselves every Christmas. Getting Chinese food on Christmas has become a stereotype, so much so that even some Jewish Channukah merchandise includes images of Chinese takeout. 

Mud Hugs

Nationality: United States of America
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 04/26/2021
Primary Language: English

Main Piece:

What’s the story behind the tradition?

“I don’t know if this story is true, but every summer the oldest age group went on their long camping trip, overnight-thing. Then they would come back to camp, and for some reason, one year, the age group ended up …like… in an orange grove or some back area that was dusty, and then somehow water was involved and they accidentally got covered in mud, and then they ran into camp and started hugging everyone.”

What does the tradition look like now?

“It became a tradition, and now it’s very… everyone does it and gets completely covered in mud. There’s a dance, you make a dance and a chant, and you perform and then you go run and hug everyone and then you go shower. Once everyone is all nice and clean, we all put on while clothes and celebrate Shabbat [the Jewish Sabbath].”

Context:

My informant is my twin sister. She is Jewish, attended Los Angeles public school, and is currently a USC student. She went to a Jewish summer camp for multiple years. This information was collected during a family zoom call where we were checking in with each other. Shabbat, the Jewish Sabbath, is celebrated from Friday night to Saturday night every week.

Analysis:

I’m familiar with this tradition because I have participated in it, both as the person hugging and as the person receiving hugs. It’s the culmination of a week-long camping trip without showers, so getting covered in mud is a symbol of how dirty the participants feel. The layers of mud are so thick that the participants almost don’t look human. The dance and the chant give the participants a chance to celebrate themselves after a hard week. The hugs are a lot of fun because you get to cover a group of completely clean people in mud. After getting clean, all of the participants wear white to juxtapose how dirty they used to be. My mother attended this same summer camp in the 70s and she never observed this tradition. This means we can establish a terminus post quem and claim that this legend and tradition originated after the 70s.

Wishing on 11:11

Nationality: United States of America
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 04/26/2021
Primary Language: English
Language: Hebrew

Main Piece:

What is this ritual?

“When it’s the minute [11:11], I close my eyes and make a wish. I try and repeat is as many times as I can until the minutes is over. It usually involves crossing my fingers because I’ve been told that it makes it better.” 

When and how did you learn this?

“I’m sure in elementary school, it was one of the few luck superstitions I was taught. I heard in passing, like no one teaches you ‘sit down and do this.’” 

Background/Context:

My informant is my roommate. She went to public elementary school in Los Angeles. I noticed her pointing out the time 11:11 am, so I asked her to explain it to me. We were standing in our kitchen looking at the digital clock on our oven. 

Thoughts:

Wish-making rituals are very common (wishing on a star, making a wish on an eyelash, etc.) but what’s so interesting about this ritual is that it’s origin can be dated, and a terminus post quem can be established. The time 11:11 only looks special on digital clocks because it’s four 1s in a row. It doesn’t look or feel special on an analog clock. Therefore, this ritual must have been established after the invention and popularization of digital clocks. 

“One man always lies” Riddle

Nationality: United States of America
Age: 19
Occupation: Student
Residence: Berkeley, CA
Performance Date: 05/03/2021
Primary Language: English

Main Piece:

“Ok, wait, so you’re in a prison, there’s two knights guarding two doors. One always tells the truth and one always lies. One of the doors leads to your freedom, and one leads to instant death. What is the one question you ask to get to freedom? You can only ask one question to one of the knights.”

“So the answer is “Which door would the other knight say leads to freedom?” Because if you ask the knight who tells the truth, they would point to the door that leads to death because that’s the door the liar would point at, and if you ask the knight who lies, they’ll lie and say the knight who tells the truth will point at the door that leads to death. Either way, you’ll be able to figure out which one leads to freedom.”

Context:

 The informant is my friend. He is a sophomore at UC Berkeley and is Jewish. He has been sharing riddles with me since high school. This information was collected during a FaceTime call. 

Analysis:

This is a very classic riddle that embodies the concept of “multiplicity and variation.” I have heard versions of this riddle that take place at a fork in the road, in a basement, and even in space! This riddle is even featured as a part of the plot in the movie Labyrinth. Even though the setting of the riddle changes, the core stays the same. There is always one person who lies and one person who tells the truth. Additionally, no one knows where this riddle originated, which further cements this riddles place as a part of folklore. 

Keartes, Sarah. “How to Beat the LABYRINTH Two-Door Riddle.” Nerdist, Geek Sundry, 14 Jan. 2016, 4:30 pm, nerdist.com/article/how-to-beat-the-labyrinth-two-door-riddle/.

Holocaust Joke

Nationality: United States of America
Age: 19
Occupation: Student
Residence: Berkeley, CA
Performance Date: 05/03/2021
Primary Language: English

Main Piece:

“My favorite holocaust joke, it’s actually appropriate. A man, he’s in heaven, and the man goes to meet god, and he tells god a holocaust joke, and god doesn’t laugh, so he says ‘I guess you had to be there!’” 

Context:

The informant is my friend. He is a sophomore at UC Berkeley and is Jewish. The Holocaust was the mass genocide of Jewish people, alongside others, during World War II. This information was collected during a FaceTime call.

Analysis:

Holocaust jokes are categorized by some as “edgy humor” while for others they are considered to be an unspeakable crime. Personally, the only people who have ever recited Holocaust jokes to my face are other Jewish people. The punchline of this joke is that the man telling it to God died during the Holocaust. Even though it feels wrong and disrespectful, there is something liberating about telling jokes that poke fun at the suffering of your own group and laughing at it as a community. I would feel differently if a non-Jew told one to me, because as a member of the out-group, they haven’t had the same life experiences I have.