Author Archives: ahowitt

Tao Po– Filipino Superstition

Nationality: Filipino American
Age: 23
Occupation: Student
Residence: Long Beach
Performance Date: April 27 2020
Primary Language: English
Language: Tagalog

Piece:

Informant: I heard another one, I don’t know if this, like, is a Tagalog thing, but like, um, if you have someone come into your house, and you say, oh, um, you knock on the door and you say, like, tao po, like, oh, I’m a person. So, like, like–

Informant’s mother: Tao Po, Tao Po

Informant: Yeah, cuz it’s like, the whole thing is like, you’re not supposed to let spirits in, so it’s like, “Hey, I’m a person, let me in!” 

Informant’s mother: Yeah, that’s right, so y’know, normally you just knock or doorbell, right, so when you’re entering a house, you will knock and you will say tao po.

Collector: To make sure you’re not letting in a spirit? 

Informant’s mother: Yeah, yeah.

Context: The informant is a close friend of mine, and is a Filipino-American young woman. Though she does not herself speak Tagalog, she can understand much of it. Her mother, a Filipino immigrant who has lived in Southern California for roughly 40 years, also joined the conversation. 

Analysis: This belief assumes that there are other entities wandering about knocking on doors, which makes it necessary to declare your personhood at the front door. Once I did some online research, I found that this is now used as a general greeting, and seems to have left behind its supernatural origin. I believe it speaks volumes about the number of superstitious folk beliefs that still permeate everyday living, despite the Philippines now being primarily Catholic or Muslim. When I asked other Filipino friends about this, many reported back that it was mostly a Tagalog thing, and that Ilocano people generally did not say it.

Sweeping Good Luck Away– Filipino custom

Nationality: Filipino American
Age: 57
Occupation: Healthcare Receptionist
Residence: Long Beach
Performance Date: April 27 2020
Primary Language: English
Language: Tagalog

Piece:

Informant: If, ah– let’s say you’re sweeping at night, and you have your, y’know.. So if you sweep at night, don’t sweep the dirt, the– y’know, the dirt out on the door. It’s, ah, bad, bad luck.

Collector: If you sweep it out the door?

Informant: Out the door. So it has to be–you can sweep, but y’know– the door is closed, and you just sweep and get all the, y’know, 

Collector: Get all the dust out?

Informant: But not to sweep–yeah.

Collector: So you’re supposed to sweep it into a pan and then take it outside?

Informant:Yeah, oh no, well, you just sweep–just not the door.

Collector: Do you know why?

Informant: Yeah, y’know, it’s same thing, it’s– no good [laughs].

Context: The informant is the mother of a close friend of mine, and is an immigrant from the Philippines, specifically Cavite City, which is about an hour away from Manila. She has lived in Southern California for roughly 40 years, while still maintaining close connections with her home country. 

Analysis: By sweeping the dust out of the door, one might inadvertently sweep the good luck out of the house. When asked, she reported that she had heard about the custom from other housewives in the Philippines. I have heard similar sayings in Jewish culture, though I cannot recall anything specific. As I did with my previous piece, I looked up “sweeping dirt out door” online, to better gauge who participated in this belief. This time, the results were varied; Though there were still many posts that labeled it a strictly Filipino custom (i.e. “You know you’re Filipino When..”), many seemed to consider it a general housewife belief. In this case, it seems as if this particular ritual can be seen in many different cultures.

Filipino Utensil Superstition

Nationality: Filipino American
Age: 57
Occupation: Healthcare Receptionist
Residence: Long Beach
Performance Date: April 27 2020
Primary Language: English
Language: Tagalog

Piece:

Informant: So what I remember is, like, y’know, like that one, if you drop a utensil, either like, a fork– if you drop a fork on the floor, then they were saying that you’re gonna have a visitor, it’s gonna be a male. And if it’s, ah, a spoon, then it’s gonna be female.

Collector: Do you know why, like, the fork and the spoon have genders?

Informant: Yeah, it’s kinda like, the fork kinda like, represents the male, y’know, and then– if it’s like the little spoon, then the young, young, yeah, young girl. And then if it’s the little fork, it’s like young boy. Y’know, something like that, so it doesn’t have an age or anything.

Collector: Right, right, where did you pick this up, just like–?

Informant: Yeah, I heard it from the people, y’know, like, my relatives, and folks in the Philippines, y’know–

Collector: Where in the Philippines are you from?

Informant: Um, I’m from Cavite City. Yeah, it’s like an hour away from Manila.

Context: The informant is the mother of a close friend of mine, and is an immigrant from the Philippines. She has lived in Southern California for roughly 40 years, while still maintaining close connections with her home country. After the interview, the informant then recalled a past incident in which she had dropped a fork minutes before her daughter’s boyfriend came for a surprise visit. 

Analysis: This particular omen, as she mentioned, she had picked up from not only her relatives, but the general folk as well, suggesting that it is a household belief. While transcribing the interview, I searched the internet for more information of who participates in this belief. One thing I noticed is that when I searched up the phrase “dropping spoon company,” the only sites I found that mentioned it were at least ten years old, the latest being posted in 2010. However, when I searched up “dropping spoon Philippines,” there were far more results, most of them posted much more recently. Nearly all of them involved lists of Filipino superstitions, which were then posted on Filipino websites. One could reasonably assume that many of these lists were written by younger people, and from there, infer that this belief is still very much alive. 

Overall, this omen, though a minor thing, seems now to be a point of pride for many Filipino people. This pride could be an enactment of “cultural intimacy,” which Michael Herzfeld describes as “the recognition of those aspects of a cultural identity that are considered as a source of external embarrassment but that nevertheless provide insiders with the assurance of common sociality”. Though perhaps not too embarrassing, this belief is certainly not a proven fact by any means, and so could be seen as superstitious or outdated. Despite this, many Filipino people seem to regard it as an identity marker, given its inclusion in many lists entitled “You know you’re Filipino when..” 

Herzfeld, M. (2005). Cultural Intimacy: Social Poetics in the Nation-State. New York: Routledge.