Author Archives: holvera

Two loving volcanoes

The informant, J, is 18 years old born and raised in Coachella, California. His mom is from Delano, California, while his dad is from Indio, California. He is majoring in Print and Digital Journalism with a Media, Economics, and Entrepreneurship minor. He also considers himself Mexican.

J-“In Mexico city there are two volcanoes known as Popocatepetl and Iztaccihuatl. These two volcanoes have been there for as long as everyone can remember but the story behind them is what makes them special. A long time ago during the Aztecs, one of the tribes was at war with another one. At the same time, Popocatepetl, one of the tribe’s warriors, saw and fell in love with Iztaccihuatl, who was the king’s daughter. Popocatepetl asked the king for Iztaccihuatl hand in marriage if he lead the king’s army against the other tribe and defeated them. The king agreed and Popocatepetl left. Iztaccihuatl, meanwhile, was worried the whole time and was thinking about Popocatepetl and how he was doing. At the same time, one of Popocatepetl’s enemy, Tlaxcala, was jealous of his achievements and popularity. Tlaxcala decided to go to the king and tell him that Popocatepetl had lost the battle and had died. Iztaccihuatl heard the news and quickly fell into depression and into a sad death. Later on, Popocatepetl returned victorious from battle and was ready to marry Iztaccihuatl until he found out she had died. With a broken heart, Popocatepetl took her body with a torch to the top of a hill where he would weep over her body. Meanwhile, Tlaxcala, wanting to avoid the fury of the king and Popocatepetl left the tribe and traveled back to his homeland where he would soon die. The next day the tribe woke up to see two new giant volcanoes next to the tribe. One of these resembled a woman laying on the ground asleep while the other a man kneeling down looking down at the woman with smoke coming out of the top. On the other side of the tribe further away, another volcano had appeared as if it was facing the two volcanoes. The tribe realized that the two volcanoes were Iztaccihuatl and Popocatepetl. Iztaccihuatl was the sleeping woman while Popocatepetl is always active with smoke from the torch mourning the death of his loved one. The third volcano was Tlaxcala, who now had to face the two lovers for the rest of time. The volcanoes were named Iztaccihuatl, Popocatepetl, and Pico de Orizaba since its located in Orizaba”

When did you hear this story?

J-“I think it was in 3rd grade in class we learned the history of the volcanoes. Although I did not find out about the part of Tlaxcala until much later on when I was in high school”

Is this a common story in Mexico?

J-“Yes, I think pretty much everyone knows this story by word of mouth or through school”

Do you tell this story?

J-“I sometimes tell it to my friends, but I don’t really talk about. The only time I do is with my family. We like to talk about them a lot especially since we pass by them when we go and visit my family in Mexico”

Analysis- The legend has some truth in it as it incorporates real people and real tribes like the Aztecs. The part of the characters becoming volcanoes could have appeared from the traditions and beliefs of the Aztecs, who worshiped all different aspects of nature. It is clear that the country wants to maintain its traditions and culture as it teaches its students not only history but also legends and myths. It also helps create a fun and creative explanation to the children about a natural effect such as the creation of volcanoes. Even though the informant does not really talk about the legend, the fact that it is still being taught in schools means that it will not disappear.Popocatepetl and Iztaccihuatl

Wise Devil

Nationality: Mexican
Age: 18
Primary Language: English

The informant, J, is 18 years old born and raised in Coachella, California. His mom is from Delano, California, while his dad is from Indio, California. He is majoring in Print and Digital Journalism with a Media, Economics, and Entrepreneurship minor. He also considers himself Mexican.

J-“My family really likes proverbs and saying. We many times have arguments through just proverbs. One of them is ‘mas sabe el Diablo por Viejo que por diablo’(more knows the devil for age than for devil)”

What does that mean to you?

J-“It means that older people have more wisdom since they have gone through more. They have more experience”

When would you use this?

J-“It is mainly used by parents on their children when the child argues. They tell them that to tell them that they know what’s best because they have already experienced something like that”

Do you use it?

J-“I rarely use it since I am not that old, but I do tell it to my younger siblings when they argue with my parents or even sometimes when they argue with me”

Analysis- The proverb shows that the Mexican culture is one that respects its elders and that has high respect for them since they are the ones with the wisdom. They also like to test their wisdom and ability through all the different proverbs that they have. The family is even teaching the young children by telling them the proverbs and using them on them.

Bandeja Paisa

Nationality: Columbian
Age: 18
Primary Language: Spanish

The informant, S, is 18 years old and from Miami, Florida, but he grew up in Cartagena, Colombia (Northern, Columbia). His mom is from Barranquilla, Columbia (Northern Columbia), while his dad is from Cartagena, Columbia. He considers himself a Latino Columbian and is majoring in Civil Engineering Building Science.

S- “Ok so my Colombian culture has a lot of folklore, um primarily food. One of the main dishes is called Bandeja Paisa. It’s uh in my opinion a very good dish.”

What does it consist of?

S-“It consists of usually white rice and egg on top the rice. You have your steak and then you have an arepa, which is like a flour and corn thing. And usually we have chicharron (pork rinds) on the side and the dish usually also has patacones, which are also known as tostones (fried plantain slices)”

When do usually eat it?

S-“Anytime usually when you go out to a Columbian restaurant this is your go to dish”

Does your family make it?

S-“Yea my mom makes it all the time, but we go out to eat it from like the different Columbian restaurants from Miami, where I’m from”

Would you say each family has its own different recipe or it’s the same everywhere you go?

S-“Just like any recipe it can be tweaked here and there. Like for example the steak can be either carne asada (steak) or carne molida (ground beef), so it’s two different kinds of steak. And some people don’t like having the arepa on the side. It depends on the time when you have it. For example if you’re having it for brunch then you’d have the arepa and if you’re eating it more towards dinner then you wouldn’t have the arepa present on the dish”

Are there any other sides that go with it?

S-“Um yea I actually forgot to mention they usually have frijoles (beans) or lentejas (lentil) on the side so you can put it with your rice”

Analysis- The dish consists of many of the local and plentiful types of food that are present in the area and in the country. It is also evidence of the impact different cultures have left there over time, mainly from the conquistadors from Spain, France, and Britain. The name also is part of the country as it consists of the area it originated from (Paisa) and its appearance of a bandeja (large pot or bowl). While there may not be one official authentic bandeja paisa, due to the fact that it can be tweaked and no one can for sure know which is the original recipe, the people don’t seem to mind this, for they even go out their ways to try it at different places.bandeja Paisa