Category Archives: Folk Beliefs

Don’t Split the Pole!

Nationality: American
Age: 20
Occupation: Student
Residence: San Antonio, Texas
Language: English

1. TEXT/TRANSCRIPTION

It’s something I’ve said countless times, probably more than any other superstition. What it means is, if you’re walking with someone and there’s an obstruction in your path, like a pole, signpost, tree, or doorway, both of you are supposed to walk on the same side of it. If you let the object split the two of you, it’s considered bad luck, specifically for your relationship or friendship.

I grew up really believing this. I don’t remember exactly who told me first, maybe my mom, or possibly an older cousin, but I know I learned it early on, and I took it seriously. It wasn’t just something to laugh about. If I was walking with a friend and we accidentally split a pole or doorway, I would stop right there, grab their arm, and say, “Nope, we have to go back and do it again.” It didn’t matter if we were in a rush or people were watching. I needed us to walk through the same way again, together, to fix it.

It got especially bad in middle school when friendships felt so fragile and important. There were so many shifts in social groups and people coming and going that I started thinking, what if this little mistake is the reason someone ghosts me or stops talking to me? I know that sounds dramatic, but when you’re young and trying to hold onto people you care about, this kind of thing feels like it could make or break your luck. So I made it into a rule. If we were friends, we didn’t split poles, period.

As I got older, I realized not everyone knew about this superstition. Some of my newer friends had never heard of it until I made a big deal about it one day. They’d walk on the other side of a pole, and I’d gasp and be like, “You just split the pole! That’s bad luck!” At first, they thought I was joking, but when I made us walk back and fix it, they could tell I was at least half-serious. Now it’s turned into a sort of joke between us. Even though most of us don’t really believe in it anymore, we still say something whenever it happens. Like, “Uh-oh, we just cursed our friendship!” But we still go back and fix it, just in case.

2. CONTEXT
I think this superstition stuck with me because it gave me a sense of control in relationships, especially when everything else felt uncertain. As a kid, you don’t really get to decide who stays in your life or who grows distant. So having a rule, even a superstitious one, made me feel like I could protect the friendships that mattered to me. I always interpreted it more emotionally than spiritually. It wasn’t that I thought a ghost would come after us or that we’d get into a fight that day, it was more symbolic. It meant we were choosing to stay connected.

Even now, if I split a pole with someone I care about, I feel off. I’ll say something like, “That was bad luck,” but deep down I’m still that kid who’s scared of losing people. So even though it’s a silly ritual on the surface, it represents something real: how hard I’ve tried to keep people close.

3. INTERPRETATION
The superstition “don’t split the pole” reveals a deeply personal and social anxiety around separation, conflict, and emotional distance, especially within friendships. Though it may seem like a quirky or humorous ritual, its persistence over time shows how folklore can become a protective mechanism. For children and adolescents, who often experience uncertainty in their relationships, such superstitions offer a form of magical thinking that reinforces their desire for stability and connection.

Culturally, the superstition speaks to a larger human fear of division. Physical separation around an object becomes a metaphor for emotional separation. The insistence on reuniting on the same side of the pole enacts a miniature ritual of repair and reaffirmation. It’s a way of saying, “We are still on the same path,” even when real life makes that uncertain.

This type of folklore also reflects how beliefs are passed on not just through formal teaching, but through lived practice and performance. It’s rarely written down or explained in detail, yet it carries emotional weight. In a historical sense, superstitions like these may have roots in older symbolic systems that treat thresholds and divisions (like doors, gates, or posts) as spiritually significant. Even if those origins are lost today, the emotional and relational logic behind the ritual survives.

If Your Nose Itches, Someone’s Talking About You

Nationality: American
Age: 20
Occupation: Student
Residence: San Antonio, Texas

1. TEXT/TRANSCRIPTION

“If your nose is itching, someone’s talking about you!” That’s what my grandma always used to say, usually with this knowing little smile, like she knew something I didn’t. It didn’t matter what time of day it was or what else might be causing it, dry skin, allergies, whatever, if you touched your nose or started scratching it, she’d say, “Oop, somebody’s talking about you!”

And that would immediately spark a guessing game: Who? Was it a friend? A crush? Someone gossiping? Was it good talk or bad talk? Sometimes she’d add, “It’s probably someone who likes you,” or if the itch was stronger, she’d say, “You better watch your back!” It turned a totally normal bodily reaction into something social and mysterious.

I picked up on that habit too. Even now, I catch myself saying it, if my nose itches during a conversation, I’ll say, “Someone must be talking about me,” and we’ll all try to guess who. It’s not something I take super seriously anymore, but it’s part of how I relate to people. It’s one of those sayings that turns something physical into something relational.

What’s funny is that I’ve heard people from other families and backgrounds say the exact same thing, sometimes with their own twist. One friend told me their version is “Your ears are burning if someone’s talking about you,” and another said, “If your nose itches, you’re going to kiss a fool.” So there are all these slightly different versions, but the basic idea is the same, your body knows something your mind doesn’t.

2. CONTEXT
This superstition was passed down through my family, especially through the women, my grandma, my mom, my aunt. They said it casually, but it always felt meaningful. I grew up in a household where small signs were treated as important, whether it was reading tea leaves, dreams, or body sensations. The nose itching thing was one of the lighter, more playful superstitions, but it still carried that sense that we are always connected to others, even when we’re not physically near them.

When I got older, I started noticing how people outside my family said it too. At school, if someone scratched their nose and someone else pointed it out, we’d all laugh and say, “Who’s talking about you?” It created a little moment of closeness. Everyone joined in on the guessing, and it made you feel like maybe you mattered to someone, even if you didn’t know who. It made the invisible social world feel more real.

3. INTERPRETATION
This superstition demonstrates how people use folklore to make sense of their social lives and emotional experiences. The idea that your body can “sense” when you’re being talked about reflects a desire to feel socially important, that you are on someone’s mind, even when you’re not present. It gives people a sense of invisible connection, a way of imagining themselves as part of a broader social web.

Psychologically, this belief offers comfort and validation. Instead of brushing off an itch as meaningless, it gets turned into a positive sign: someone’s noticing you, thinking of you, or even obsessed with you. That may explain why the superstition is often shared in a light, playful tone. It lets people flirt, joke, or speculate about relationships in a way that feels fun but still emotionally charged.

Culturally, this piece of folklore aligns with broader traditions of interpreting the body as a kind of social sensor, common in many cultures. From twitching eyes to burning ears, people have long tried to decode physical sensations as messages from the unseen world. The endurance of this belief, even in a scientific age, speaks to how powerful these interpretive frameworks remain. In a time when we’re overwhelmed by information, small embodied rituals like this one offer a personal, intuitive way to feel connected.

Feeling Bad Weather in Your Bones

Nationality: American
Age: 20
Occupation: Student
Residence: San Antonio, Texas
Language: English

1. TEXT/TRANSCRIPTION
“If my back or my knee starts aching out of nowhere, I know it’s going to rain.” That’s what I always say, and I mean it. It’s not just a guess or a coincidence, I really feel it. The ache has a different kind of weight to it, almost like pressure building in my joints. Sometimes I’ll be sitting down or walking around and suddenly my knee starts acting up, and sure enough, within a few hours the clouds roll in, the temperature drops, or it starts drizzling.

I know it sounds kind of folksy or “old-person-ish,” and maybe it is, but I’ve been saying this since I was young. I remember hearing my grandparents say things like, “My joints are flaring up, it must be a storm coming,” and I always thought it was just something older people said to be dramatic. But as I got older, I started noticing it myself, especially after I injured my back a few years ago. The pain doesn’t always show up from strain or use. Sometimes it’s just there, sudden and unexplained, and every time, the weather ends up changing.

It’s become a running joke with people around me. They’ll ask, “How’s your knee today?” like I’m some kind of walking weather app. And I’ll say, “Uh-oh, the storm’s coming.” And then, sure enough, it does. I don’t even check the forecast anymore, I trust my body more.

2. CONTEXT 
I picked this up from my family, especially the older generation. My grandfather had arthritis and used to say things like, “Storm’s coming, I feel it in my bones,” and I remember thinking it was a funny expression. But I also remember him being right, more often than not. The same thing happened with my mom. She has knee pain and swears by it. So when I started noticing the same thing in my own body, especially after dealing with back issues, I realized this wasn’t just a saying. It was real.

At first I thought I was just imagining it, but then I kept noticing the pattern. There’s something about the barometric pressure dropping before a storm that makes certain pain flare up. I don’t think I would’ve even made the connection if it hadn’t been passed down to me as a known thing. It helped me name what was happening instead of feeling like I was losing it. And even now, it feels like a small way of staying connected to my family, like I’m carrying their wisdom in my body.

3. INTERPRETATION
This saying reflects a deeply embodied form of folk knowledge, rooted in generational experience and personal observation. While it may sound anecdotal or “unscientific” on the surface, there’s actually physiological logic behind it, barometric pressure changes before a storm can affect joint tissue and inflammation, especially in people with previous injuries or chronic pain. The body, in this case, becomes a kind of barometer, registering environmental shifts in a way that scientific instruments later confirm.

Culturally, this phrase expresses an important value in traditional and familial forms of knowledge, wisdom that comes not from books or data, but from lived, bodily experience. Saying “I feel it in my bones” is a way of asserting trust in your own senses, especially in cultures or communities that have historically relied on oral tradition and intuition in the absence of formal medical care or scientific explanations.

Historically, this also reflects a long tradition of weather-related folklore. Before modern meteorology, people paid close attention to the natural world, and their own bodies, as signs of what was to come. This belief bridges the gap between human and environment, showing how people once (and still) read their bodies as extensions of nature. It also serves as a symbol of age, wisdom, and resilience, only those who’ve lived with pain or experience are seen as having the “sensitivity” to detect such subtle shifts.

In modern life, this superstition can offer emotional and psychological comfort. It gives people a sense of control and foresight in situations that are otherwise unpredictable. And for those who live with chronic pain, it offers meaning: a way to interpret their symptoms as useful rather than arbitrary.

Bourbon Street Tradition

Nationality: American
Age: 19
Occupation: Full-Time College Student
Residence: Los Angeles, CA
Language: English

I interviewed MW who is from New Orleans. Although born in Ohio, his family moved to New Orleans when he was 4 years old, and has lived there since.

M talked about Bourbon Street and the spirituality in New Orleans. He works at a bar on Bourbon Street and he always has to be careful. Along the street there are vendors that may tell you they can tell you your future if you tap his elbow. M emphasized that you’re never supposed to tap elbows as this induces destiny swapping. He doesn’t know the exact reason why it has to be the elbow, but he says it stems from voodoo, and that these vendors are out to get you if they sense you have “good” energy.

The folk belief that you can swap destinies is very apparent here. We see the role of the trickster at play in this situation. The power of the vendor on Bourbon Street is something that’s respected or feared. Even his everyday behavior seems to be shaped by this idea as he is cautious about running into people like that vendor. The fact that he also doesn’t know why the elbow is important indicates that he is following oral tradition without knowing where it comes from. He believes it and passes it on, something very natural in folklore.

Folk Ritual: Funeral Custom – Saranta

  1. Text: It is custom in the culture of Greek people to practice an extended window of mourning after a loved one dies. This window lasts 40 days and is called Saranta. It is the belief of the Greek people that during this window of time, the soul continues to stay within the earth and navigate within it. It has not passed on to heaven, but remains wandering for a period of time in order to complete and review lingering tasks from its time in life. This concept has been colloquially believed in by Greek people for centuries. It is at the basis of their concept of mourning, becoming something almost as equally important as the very funeral service itself. By participating in a continued mourning during this time, the family becomes adjacent to the spirit of their loved one as it exists around them.
  2. Informants Context: The Saranta is very important in our culture. For 40 days after the death, we continue to mourn. This is because we believe that the spirit continues to walk the earth for 40 days after passing. After my husbands death, I wore black for 40 days. This was to recognize and signal my own mourning. For the first three days after the death, they say the spirit remains near where they lived. I believe this – I felt him around the house, I heard him around where his bed was. After that, its said that they begin to explore the world, go back to places where they used to spend lots of time. Maybe he went back to Greece for a few days, I don’t know. But then in the final few weeks, he has to be with God, or so they say. Then on the 40th day, he gets to be free. He goes to heaven. We do little things in that time so to watch over him as he wanders. Mirrors are covered during the 40 days, my grandmother used to say that souls get trapped in the glass if they go into it. During the funeral, we make sure a small window is open in case his spirit wants to leave, to wander. Other little things are part of the 40 days. For example, very little cleaning and no renovation to the house after the death so not to disturb the soul if it wants to visit. The most important thing is that we light the Kantili (oil lamp) everyday to assure that he is guided back to us when he wants to visit. If the candle burns, it will also in part assure that his spirit will be eternal. These rituals were passed down to us by our families when we used to still live in Greece. They showed us how to practice these things when there were deaths in the community. I was there during the second world war when I was very young, and then during the civil war. So even though I left at an early age, we attended many funerals before I officially departed from the country.
  3. Collectors Interpretation: Both the 40 day period and the superstitious rituals that occur during this period reflect certain distinct values on the part of the Greeks. Firstly, these superstitions clearly reflect a value for the concept of the eternal. Specifically as it applies to the burning light, Greeks want to assure that the spirit remains forever in existence despite bodily death. This is consistent with the superstitious fear of windows as well. Juxtaposing the hope for eternal paradise is the fear of eternal purgatory that could arise from getting trapped in these reflective surfaces. The Greek concept of 40 days of mourning clearly evolves into a folkloric concept in and of itself, as it is born out of and coupled with many of the superstitious concepts surrounding it.

Fields

AGE: 85

Date_of_performance: May 5, 2025

Informant Name: Confidential (EZ)

Language: Greek/English

Nationality: Greek/Canadian

Occupation: Retired

Primary Language: Greek

Residence: Canada