Category Archives: Folk Beliefs

Lucky and Unlucky

Age: 23

TEXT

Collector: What do you find lucky, what do you wish on?

Informant: I wish on birthday candles and I suppose if I ever saw a shooting star, however I haven’t. This works for me because I’ve always heard about it in stories and movies. Something lucky is a ladybug if I ever see one because my mom told me stories of ladybugs being lucky and making a wish on them as you let them fly away.

Collector: What about bad luck? What can you tell me about that?

Informant: Bad luck or superstitions like going under a ladder or seeing a black cat pass by? If I see a black cat on my path, I usually don’t feel unlucky because there is a black cat that always visits my house and I always give him food, and at one time, he was a strange black cat that crossed my path.

CONTEXT

This informant from Chicago provides me with their take on luck and bad luck, as well as how these superstitions formed. They cited ladybugs, shooting stars, and birthday candles as both symbols of good luck and something to wish upon. Whereas they spoke on superstitions they grew up being designated as bad luck, such as black cats and walking under ladders, but offer their disbelief in these rituals.

ANALYSIS

Talking to this informant was interesting because it revealed what makes something lucky/ unlucky to some individuals and how those superstitions form. This individual uses firsthand experience to dictate what superstitions they believe, and emotional attachments and stories passed on by family to determine luck. In this family, they have cultivated their own ritual of catching, releasing, and wishing on a ladybug as it flies away, symbolically releasing the wish into the world.

Cures for Colds

Age: 21

TEXT:

Do you have any cures for colds in your family?

Informant: “So when I get a cold, pretty much what we do first is my mom buys eucalyptus leaves and we take a real hot shower with them. Supposedly it’s to help open our lungs. Then my mom will buy some guavas, and it’ll make guava tea. She’ll put cinnamon on it and then once it’s done, we will put in a little help with some honey to help our sore throats and then pretty much just a bunch of rest. And then in our rooms, we will cut half an onion and it’s supposed to help kill the virus.”

CONTEXT:

The context behind these cures for colds, are traditions that the informant has learned from her family who grew up in Guatemala and things that she was raised with.

ANALYSIS:

Though some aspects of these crews for colds can’t technically be proven with science, such as cutting an onion in half to help kill the virus, the belief in the tradition of enacting leaves forms of folk medicine can often serve as a way just to make one feel better within their own mind and thus promote themselves to take better care of themselves to get better faster. Additionally, cures such as guava tea and eucalyptus showers have been specified by this family and culture making it specific to them and those in their community 

年年有鱼 or nián nián yǒu yu

TEXT: “nián nián yǒu yu” / “年年有鱼”

CONTEXT:

Informant- “This is like a very beloved tradition called nián nián yǒu yu in China during Chinese New Year. So literally it means “may there be fish every year”, but the magic is in the sound of the word. In Chinese, the word for fish is “yu” and it sounds exactly like another word, “yǒu” which means abundance or having extra leftover. So when Chinese families eat fish during the Chinese New Year dinner, they are not just eating a dish, they are making a wish. It’s like saying, “oh, may this year bring us more than enough, always enough food, enough money, enough luck, enough love, and enough happiness to carry into the next year.” And the fish is usually served as whole with the head and tail, because a complete fish represents wholeness and a good opening and a good beginning and ending. So in some families, people do not finish the entire fish on New Year’s Eve. They intentionally leave a little bit because this is like having leftovers and abundance symbolizes that the family will have abundance left over for the coming year. So the fish on the table is not only food, it is a symbol of hope. And it tells a like, simple but beautiful Chinese New Year wish. “May we always have more than we need.”

ANALYSIS:

This Chinese New Year tradition is a symbolic way of setting forth positive intentions for the coming year in hopes of prosperity. This belief that stems from the play on words is reminiscent of the tradition of blowing out birthday candles in hopes for the coming year to be full of happiness and good luck. Beliefs such as this one are cultural and passed down in familial settings across generations.

The dog that bit you

Age: 44

TEXT:

“Nothing better to beat a hangover than getting a taste of the dog that bit you.”

CONTEXT:

A saying used by the informant’s grandfather and uncle, in reference to curing a hangover. The informant later explained her disbelief in the saying and application of the saying, stating, “I just think it makes you more drunk, and then you just don’t feel as bad.”

ANALYSIS:

This take on the traditional English proverb the hair of the dog was used by my informants grandparent and uncle growing up in Chicago. The saying offers a fresh and witty take on the widely known saying, and when thinking of the same or sharing it with others, such as was the case with this interview, my informant is reminded of her childhood and interactions with now deceased relatives. These sayings bring back memories in a bittersweet way, but keep the memory of those who said them alive. In my opinion, this is a combination of folk medicine (hangover cure) and a proverb.

Cracked Mirrors in New Orleans

Text:

Interviewee: “I’ve just heard that cracked mirrors are bad, and they look scary.”

“Can you tell me about it, please?”

Interviewee: “There’s a lot of mirrors in New Orleans. With lots of, like, strange patterns of glass.

“Why?”

Interviewee: “I mean, New Orleans is a funky place.”

“But, like, what’s the belief around the cracked mirrors?”

Interviewee: “People think that they (the cracked mirrors) can trap, slash, distort your spirit, like, your reflection isn’t fully you.”

“But why are they funky looking?”

Interviewee: “Why is the mirror funky?”

“Yeah.”

Interviewee: “I mean, I guess they’re eerie because of how locals, locals believe in like Louisiana voodoo. They can be seen as portals between the living. You could get stuck inside a mirror. I have no idea why that ties to why they are like different colors and different shapes in New Orleans, but it definitely has to do with the culture.”

Context:

The interviewee was originally born in Mississippi and has an apartment in New Orleans with his family. They go to the city often. He is a white male aged 22-23.

This conversation comes from a discussion about local beliefs in New Orleans, a place known for its strong cultural traditions and spiritual practices. Cracked or decorative mirrors are seen all over New Orleans, so the interviewee is trying to explain ideas they’ve heard about mirrors.

Analysis:

This is an example of belief-based folklore related to mirrors. The idea that cracked mirrors can trap or distort the soul reflects a magic superstition, where an object is believed to have power over a person’s spirit. In places like New Orleans, ideas about spirits and the afterlife are culturally significant, reflecting the culture.

Overall, the “funky” or eerie appearance of the mirrors adds to their perceived power, blending design with spiritual meaning.