Category Archives: Legends

Narratives about belief.

La Llorona

Text:

“Lla Lorona is a weeping ghost who can be found next to bodies of water, like lakes or rivers. She’s constantly crying because she can’t find her children who drowned years ago. If a child walks by the body of water she’s in, she’ll mistake them for her dead children and drag them into the body of water with her.”

Context:

The informant heard this story from their parents, as well as family members from Mexico, when they were a young child.

Analysis:

At its core, La Llorona seems to serves as both a moral warning and a cultural reflection: it reinforces traditional roles by portraying the ultimate punishment for failing in one’s duties as a mother, which is a theme that is shared between many cultures. However, this legend also symbolizes deeper historical and emotional wounds. One possible interpretation is that she represents the collective trauma of colonization—her cries echoing the pain of indigenous peoples who lost their families, land, and identity, serving as a metaphor for cultural loss. She is implied to be a woman of Latin heritage in a time of colonialism, where white men held all the power, and her tragic fate is directly tied to the racist system she existed in. Therefore, she represents the “bane” of an elite, white male demographic in a society where their power and influence finds its foundations in the oppression of those deemed “other”.

The Legend of La Llorona

Nationality: Mexican
Age: 24
Occupation: College Student
Residence: Los Angeles, CA
Language: English

Legend:

“The most popular legend in Mexico is “The Legend of La Llorona.” That of a lower class woman who fell in love with a wealthy man, who was already married. This woman had two children with him, and hoping he would leave his wife, she lost control one day. Filled with despair, she decided to drown her children in a river, and, since then, her soul wanders in sorrow through the streets every dawn, mourning the murder of her children. La Llorona walks each night with disturbing cries of regret, saying “Ay mis hijos!” which means “Oh, my children!” Dressed in a white gown that covers her entire body, down to her bare feet. There are those who say they have seen her: according to them, the ghost also has long hair, and her face resembles a skull. Many have also claimed that this woman also attacks midwives, doctors, and nurses who help pregnant women end the lives of their unborn babies.”

Context:

My informant told me that many Mexican legends are passed down from generation to generation, taught in class, or even shared from neighbor to neighbor on the street. She had heard this legend on the playground when she was 6-7 years old. She said that children would share this legend with each other as a way to frighten other children.

Analysis:

In class, we read an article and talked about the legend of La Llorona. In the article “The Politics of Taking: La Llorona in the Cultural Mainstream,” Domino Renee Perez writes that La Llorona “wails at night as she wanders dark roads searching for her children or any other potential victims” (154). We had talked about La Llorona mainly targeting children, so this variation of the legend is interesting because it instead is about the spirit of La Llorona going after people who terminate their pregnancies/their unborn children. One can argue, that instead of La Llorona attacking children, she is going after people who are making the same choice she did to end (by ending their unborn babies’ lives) that doomed her to haunt the streets. This view/belief depends on one’s own view of terminating a pregnancy, but it is interesting to think about the different interpretations of the La Llorona legend. I find this variation between different versions of the legend of La Llorona fascinating.

El Callejón in Guanajuato, Mexico – The Kissing Alley Legend

Nationality: Mexican
Age: 24
Occupation: College student
Residence: Los Angeles, CA
Language: English

Legend:

“It [the tale] follows the tragedy of Carmen and Luis. They were two lovers who lived a street apart; their balconies faced each other. Carmen’s dad found out about their constant sightings that eventually turned into a relationship and in a moment of rage, he killed Carmen. After, Luis said goodbye to Carmen and then he killed himself. The legend says that if a couple kisses on the third step of the narrowest area of the alley, they will have 15 years of prosperity and love.”

Context

My informant told me that this legend is centered around a popular tourist destination in Guanajuato, Mexico. The tourist destination is an alley with stairs underneath where the two balconies face each other. Many couples walk the steps and take pictures kissing on the third step of the stairs in the alley. Couples stand specifically on the third step because, there, they are directly under the two balconies that face each other.

Analysis

When my informant told me this legend, I immediately thought of Shakespeare’s play Romeo & Juliet and the forbidden romance between the two main characters. I find it interesting that the idea of forbidden love is so appealing to a lot of people, specifically when the couple ends up ending their lives to be with each other (something the play and this legend have in common). There is something to be said about audiences enjoying a tragic love story. The idea of this legend being the thing that attracts tourists to this location reminds me of the idea of the “Legend Quest” we talked about in class. A “Legend Quest” is when people hear a legend and go on a “quest” to find out if it is true. In this case, tourists find out that if they go to the third step and kiss underneath the balcony, essentially recreating the romance between Carmen and Luis, if they will be guaranteed 15 years of love. So, they go, hoping that the legend is true.

The Legend of Hooper’s Hollow

Nationality: American
Age: 57
Occupation: Dance Studio Owner
Residence: Downers Grove, IL
Language: English

Legend:

“There’s a beautiful park in between where my neighborhood was and the school that I went to, so, a lot of kids would like to cut through the park. Well, in 1979, there was a boy coming home from hanging out with friends one night, and he was a nice kid, 15 years old, a happy kid, and nobody to this day knows what happened, but he was murdered by being hung from that bridge over the creek [in the park]. So, he wasn’t found for almost a day, and when he was found, he had a huge, angry look on his face, but obviously, he was dead. So, the legend goes that this boy was so happy [in general] and so upset about being murdered that his spirit stayed in the area and haunted any kids that tried to play in that creek or go over that bridge. So, once in awhile we would go there at night to see if we could feel his spirit or see his ghost; we never did, but we wouldn’t actually go over the bridge because we were too frightened.

Just adding on, I did have friends that used to claim that they would hear his voice or see, like, a hologram of him from time to time, especially at night. But, I’m sure they were making it up. ‘Cause anytime we went–which I only went a couple times [because] I was too scared–I never saw any kind of ghost, or spirit, or hologram of his presence. But people used to claim that they would see him or hear his voice yelling or crying from the bridge.”

Context:

My informant told me that the boy was murdered when she was around 12 years old and it had been an anomaly in her town; children being murdered was not common. She told me that that’s the reason why this legend is so popular; the parents only talked about the boy’s murder, but the children talked about his spirit haunting the creek. Many of the children believed it and steered clear of the bridge. When asked if any adults knew about the legend, my informant said that the only reason her mother found out about the legend was through her and her younger brother.

Analysis:

What I find so interesting about ghost stories/legends is what the circumstances are that causes the ghost/spirit to haunt the specific location it is haunting. In the article we read in class about Estonian legends of ghosts, it was believed that ghosts/spirits haunted ancestral homes as a way of keeping the property in the family while the Soviet Union was trying to force Communism onto Estonians. In this legend, it is believed the boy’s spirit/ghost haunts the bridge and the creek where he was murdered as a way to keep children away from the area. It seems that his ghost is keeping the children of the town away from the creek and bridge as a way of preventing another child from meeting his same fate of being murdered. There is also the element that only children/younger people know and share this legend and not the adults. This acts as a way of frightening other children.

Sunday School Miracle

Context: “Growing up, my Dad had left the Catholic faith and my Mom was a non-practicing former buddhist. Me and my sister did not grow up religious. When we were 7 (first grade) and my sister was 2, our neighbor was a baptist and the wife would take us to Sunday school. My mom didn’t know how to dress us and would always send me in pants. One day they prayed for God to help Mom buy me a dress and then later that week, her mother took her to buy a dress. Therefore, she and her sister started believing in God in some capacity.”

Analysis:  The story is a personal story of my informant’s childhood. As the progenitor of the legend, she swears that it happened. Since she was raised completely secularly, this moment functioned as a sort of religious conversion in her life. While she is not devout or following any particular Christian orthodoxy, she still believes that some higher power exists to balance the scales of fate and reward goodness. While not quite Augustine’s Confessions, it still represents a moment that challenged and changed her secular perspective. It does share many similarities with other conversion stories, having a protagonist whose choice of faith is met with divine grace. Even to this day, the informant has a strange devotion to the idea of a higher power and good karma, which may be a vestige of her mother’s Buddhist past. 

Truthfully, I doubt that her prayers were truly answered. In actuality, it is likely that somebody just told her mother to buy her a dress for Sunday school after that ordeal. In hindsight, she likely believes this narrative too, considering even she said that she only believes in God “in some capacity.” However, the veracity of the story doesn’t matter. What really matters is that this event has helped shape my informant’s worldview since it happened. In her life, she views a “higher power” as a sort of hand on the scales of fate, helping push her life in certain directions. While she often facetiously thanks “good karma” for her fortunes, this mentality goes beyond mere jokes. This mentality has helped her cultivate a strong sense of responsibility and fairness that has turned her into a highly motivated and successful person. To her, the simple idea that God could have perhaps helped her fit in at Sunday school was enough to convince her that she had His backing to chase down her dreams.