Category Archives: Myths

Sacred narratives

White Peacock Encounter & Mythology

Nationality: American
Age: 52
Occupation: Director of Student Engagement for the Office of Religious and Spiritual Life
Residence: Los Angeles, CA
Language: English

Text: “So, I was in Scotland for my fortieth… Forty-fifth birthday. Fortieth birthday. Forty-fifth birthday. Yes, I’m sorry, I was in Scotland for my 45th birthday, and I was on my way to find Iona Abbey, because Iona is the birthplace of Scottish Christianity and is kind of a pilgrimage site. But to get to Iona Abbey, you have to go across several little tiny islands to catch a ferry over to Iona abbey. So um.. and these little tiny islands have like a one lane road.

“So, my honey bun and I were driving on the last… across the last little island to catch the ferry. When we came around a bend in the road, out in the middle of nowhere, no like, country, and there was this beautiful white peacock with its feathers fully displayed, standing in the middle of the road, just looking at us. So I freaked out. I’m like, ‘oh my god you see that white peacock?!’ So the white peacock is just standing in the middle of the road looking at us, and we’re looking at the white peacock. And it didn’t move, and it just had its beautiful feathers displayed. And I knew that that white peacock was there for me, I just didn’t know what it meant. But I knew it was there for me. It did not move until we started to creep the car forward, and when we finally started to creep the car forward a little bit, it moseyed — you know, in Oklahoma terminology — it just moseyed off the road. Um… but it was gorgeous, and I’d never seen a white peacock in the wild, and I certainly had never come around a bend and had one waiting for me. But I felt like that peacock had been waiting for me. So I was mesmerized, and if we hadn’t been in a hurry to catch the ferry — because we were catching the last ferry over, and we were of course running late — I would have gotten out and, you know, tried to interact with this peacock. So it always haunted me that I never interacted with this white peacock, because I knew it was there for me.

“So fast-forward to when I’m 50, and I’m reading a book by Meggan Watterson, who’s a Harvard-trained divinity scholar, and it’s called The Sutras of Unspeakable Joy, and I think it was sutra number 14… I think it was 14. She has a line in it that says, ‘I am nothing more than the albino peacock of my own incandescent soul.’ Well, the moment I read that line… You know those moments in life where your whole body goes aflame, you’re like, “Wah!! What does this mean?” It took me down lots of rabbit holes where I was trying to understand the symbology around white peacocks in particular, not just peacocks but white peacocks. Well, there’s a lot of different things. One is that if you see one, it portends that you are on the right path, and because I was sort of on my pilgrimage at that age, I was like ‘yes, this is — I’m on the right path.’ I was sort of starting my path towards my spiritual sovereignty, so for me it was about spiritual sovereignty, and just knowing that I’m on the right path. But there’s a whole mythology around white peacocks that’s connected to Kuan Yin. And I’m gonna totally butcher this, but I want you to look it up. If I could go back to my journaling, I have it written down. But Kuan yin at some point, a goddess, was incarnate. By choice, because she wanted to be here to help the humans. And for some reason she had to go back to wherever that is. And she, like…. um… See, I’m not gonna say this very well, but the mythology is that the eyes on the peacock? She’s the one who created the eyes on the peacock. And the eyes on the peacock are supposed to be looking out for humanity while she is not here. While she is, you know, on the side of the gods and goddesses — the eyes of the white peacock are supposed to do that work for her.

“I just thought that was really cool because part of my growing up years, you know, I did my doctoral research about abusive Christianity, and I framed that through a panoptic gaze, and a punitive gaze, and it was so lovely to have a different framing of a gaze… And these eyes on the peacock feathers were a loving gaze, and a watchful gaze, but in protective way, and not like a “Let me see what all you’re doing wrong,” you know that kind of a gaze. So that’s partially why it was so striking to me. But look up the mythology around white peacocks, its pretty cool. And so now white peacocks are one of my… Totem animals, spirit animals? I don’t know what you would call it, but yes, there’s the story.”

Context: Informant RS is a highly educated individual from the Oklahoma with multiple PhDs. A key part of her life was recognizing and healing from the abusiveness of the religious tradition that raised her. After graduating college, she spent many years exploring different spiritual traditions that valued divine femininity, intuition, animism, and environmentalism. RS currently identifies as Pagan and feels a spiritual connection to Scotland, especially upon learning that she has ancestral connections there. She is also a Carl Jung enthusiast and values his theories of archetypes and synchronicity. Kuan Yin is the Buddhist goddess of compassion.

Analysis: RS’s experience with and reaction to the white peacock is reminiscent of various (and often overlapping) traditions including witchcraft, Wicca, Native American spirituality and Paganism that ascribe magical or spiritual powers to non-human beings. Thus, she interpreted the peacock sighting as a sign of guidance, protection, and compassion during a formative point in her spiritual journey. Her knowledge of Kuan Yin’s mythology in Chinese culture reflects her education and spiritual exploration, and she was able to translate her experience in terms of spiritual and religious folklore she had studied.

Yeoubi

Age: 20


Date of performance: 2/12/25


Nationality: Korean


Occupation: Student


Primary Language: Korean & English


Residence: United States

Metaphor:

Yeoubi

This word is a Korean folklore metaphor for “Sun Shower” or “Foxes Rain.” Sun shower refers to when it rains and the sun is out while Foxes Rain refers to the folktale surrounding the phrase.

Context:

The interviewee states that this originates from a folktale about a fox’s unrequited love. This story is about a cloud that fell in love with a fox during the fox’s marriage. As a whole the word “Yeoubi” refers to a story about bittersweet love. She originally heard this story from her mom as a child.

Analysis:

My interpretation of the story and its origin follows through with its bittersweet nature. I found it endearing to piece together how the rain is meant to reflect the cloud’s tears as it comes to terms with being unable to stand alongside the fox whom he fell in love with, watching them make a big lifetime commitment to one another. The meaning of Sun Shower helps to exemplify this matter, as it is such a wonderful day for the fox as it gets married, but behind the scenes, it’s a sad day for the cloud, where it watches the love of its life marry someone else.

Water Ghost

AGE: 56
Date_of_performance: November 27, 2024
Informant Name: Jongsoo Park
Language: Korean
Collector’s name: Sunghun Park
Nationality: South Korean
Occupation: Businessman
Primary Language: Korean
Other language: English
Residence: Busan, South Korea

Main description:

JP: It was 27 years ago when I was serving in the military in Gangwon Province. Then, a serious rainy season came for a while. I thought that this rainy season would reduce work because it was early on my duty at that time. 

However, with a lot of serious rain, I started to have more things to do. There were even floods and casualties. My unit started to help local firefighters and help restore small villages. The first thing I had to do was find the missing person. While traveling with Sergeant Park on a boat, I found what appeared to be a human head among the reeds. But Sergeant Park kept saying no, in an uncharacteristically hard-line manner. 

Later, when I told the other firefighters about this, one of them asked where it was. The next day, the firefighter who asked where he was went missing during a search operation. In the midst of shock, Sergeant Park kept muttering that the body in the water could not stand upright, and that it could be a ‘water ghost’ who wanted to ascend by making another victim when he got close. After a few days, the village recovered normally, but the firefighter was not found. Years later, the area still experiences strange drowning once in a while. Even today, the incident and something in the water keep popping up in my mind every time I visit again. 

INFORMANT’S OPINION:

MP: Do you think the weird thing you witnessed during the finding missing person process was really a water ghost or do you think there’s a more substantial explanation?

JP: I’ve been thinking since it happened that it really was a water ghost. Given what I saw and the firefighter’s disappearance since I brought it up, I don’t think those two things can happen by accident. And even the Sergeant Park’s claim about the water ghost, I think what I saw that day was really a water ghost and why the firefighter who was going to check it went missing. 

PERSONAL INTERPRETATION: 

The story is deeply related to the ‘water ghost’ that has been discussed a lot since ancient times in Korea. These events, such as seeing a head among reeds, the disappearance of a firefighter, and the warning of Sergeant Park, are other supernatural phenomena that JP cannot understand. The core of many ghost stories is the soul trapped in a certain place for a certain reason, and repeated drownings in this area might be the proof of this. The story as a whole really suggests that JP has witnessed supernatural warnings linked to the local faith. 

Buddha’s Death – Myth

Text:

There are many, many stories about Buddha and many variations on each story. My mother told me one such story about his death – by poison. 

In Burmese culture, Buddhist monks do not have possessions or any source of income. They are meant to be separate from society and free of worldly attachments. However, this means that if they want to eat they must often beg for offerings from Buddhist civilians. They travel around the streets with a special offering bowl and eat whatever people put in it. They must eat everything to show their thanks and to avoid waste or greed. Buddha himself also abided by this rule, and on one particular day was offered a meal of rice, cakes, and mushrooms (or some other sort of vegetable). Buddha had some inhuman powers because of his enlightenment, and was able to immediately tell that the mushrooms were poisonous. Buddha ate the entire meal anyways because he had to as an enlightened being. He died, but it is not seen as a tragic event. Buddha knew he was ready to die and willingly accepted the poison.

Context:

My mother learned a great deal of Buddha stories from her grandmother. This was the primary way she was instructed to live her life, and the primary way in which she was taught Buddhism. My mother no longer practices Buddhism to the same extent that she did when she was younger, but she did teach my sister and I how to properly pray and how to be good people (based on Buddha’s teachings). My mother related this story to the monks that we used to see at Burmese temple – we would always donate food to them when we visited. 

Analysis:

I believe this story has more close ties to Burmese culture than some other Buddha stories. It incorporates an element of Burmese culture that might be uncommon in other cultures. I think it also helps Buddhists accept death when it finds them, whether it is of old age or of something more sudden. It also might help them forgive people who make mistakes or who have malicious intentions. It carries the message that if one is prepared to die, death is not a tragedy. Furthermore, it is more important to live an enlightened life than it is to live a long life.

Buddha’s Birth Story – Myth

Text:

This story comes from Burmese Buddhist teachings. My mother learned it from her grandmother.

Before Buddha’s birth, a white elephant came to see his pregnant mother. My mother could not remember the significance of this, but did remember that Buddha was not born naturally – he magically emerged from the side of his mother’s womb. The “natural” way was seen as impure, and this was a sign of his enlightenment. As soon as he was born, he was able to walk. He did not cry or act like a baby. Instead, he walked across a lake to sit by a lotus flower and meditate. 

There are other versions of this story, and the more complete telling involves a dream of Buddha’s mother, Queen Maya. In the dream, the white elephant carries a lotus flower and strikes Maya on her side. Then, Brahmin monks were called to interpret the dream, and advised the king and queen to let their son leave the home so he could become Buddha. If he stayed, he would become a world conqueror.

Context:

My mother heard lots of religious stories from her grandmother. This was the main method that Buddhism was taught to her – from parables about Buddha’s life. My mother is no longer very religious but the morals that she learned from these stories have stuck with her for her whole life. Despite marrying a non-Buddhist, she taught my sister and I how to properly pray and sometimes used examples from Buddhism to teach us how to be good people. My parents wanted us to be exposed to both Christianity and Buddhism so that when we were older we would have a solid foundation if we decided to practice either.

Analysis:

I always found Buddhism interesting because even though there are some deities that vary throughout different types of Buddhism, the main recipient of prayer is someone who was still a human. My mother always emphasized that Buddha was just a human who achieved enlightenment. She made it seem that technically, anyone could become a Buddha. It certainly wouldn’t be easy, but it would be possible. This belief may not be common to all types of Buddhism. Anyways, this origin story seems like it undermines that belief. Buddha had a more “pure” birth than the rest of us so we’re all already all off to a rough start. This story lends Buddha a lot of mythical elements, which I think helps make him a figure worthy of prayer. I also don’t think the point of Buddhism (for most people) is to fully achieve enlightenment, even if that is technically possible – it’s just to follow in Buddha’s example and have a positive impact on the world and people around us.