Category Archives: Rituals, festivals, holidays

Vishu Festival

Nationality: Indian
Age: 18
Occupation: Engineering Major
Residence: Seattle, Washington
Language: English

Informant: “The night before Vishu, you put books and things of knowledge by your family’s prayer area, and then when you wake up, you aren’t allowed to open your eyes until you get to the book, or items of knowledge. So, I would put important books downstairs in the prayer room and go to sleep. Then, my dad would wake me up, and I wasn’t allowed to open my eyes. He would then walk me down the stairs with my eyes closed to the prayer room. We’d go see the books, and we’d have to pray for a bit and use the time to be thankful for the gift of knowledge and opportunity.”

Me: What did it mean to you?

Informant: “I think it’s meant to celebrate other things, like, to be a reflection on the year that passed, but, for us, it was about being grateful for our opportunity and privilege.”

Context: The informant celebrates the Vishu festival because it is a tradition in their family. They said that they celebrate it once a year, and although it is very important to their parents, they don’t know quite as much about the celebration and wanted to look up some things to make sure they got the facts right. Their interpretation of the meaning of the festival seems to be fairly unique, according to what I found online, so it is likely that this is how her family has adapted the festival to better fit their own values of education.

Analysis: Sources like Wikipedia seem to characterize this festival slightly differently: Calling the “items of knowledge” my informant referred to a “vishukani” shrine, which can be composed of valuable or precious items that bring luck for the new year. My informant’s family places a big emphasis on education, and the informant is studying a very difficult major at a prestigious school, so I find it likely that her family has altered the festival (whether intentionally or not) to be more about their values of knowledge and gratitude for their family’s academic success. However, despite this adaptation, some aspects of the celebration remain the same, like their creation of a shrine and the focus on prayer in the morning.

Raksha Bandhan

Nationality: Indian
Age: 18
Occupation: Engineering Major
Residence: Seattle, Washington
Language: English

Informant: “This is a ritual we do, that’s usually performed between a brother and sister, but it could also be a cousin or something. I get a bracelet from my brother that has a cultural symbol, and in return, he gets me a gift. It’s from back in the day, as if I’m sending him off to fight in some war. The bracelet is supposed to offer him protection and good health on that journey. We do it every year on a specific day, but I can’t remember the day. Oh, and we also have to feed each other something sweet.”

Me: “So what is this festival about for you?”

Informant: “It’s about the bond I have with my brother. Also, since my brother is older, it’s like I’m thankful for everything he does for me, even if I don’t see it. You know, I’m sure there’s a lot he does that I don’t really have to think about because I’m just the younger sister. We’re never really serious with each other, so I really appreciate it as a day for us to be serious about our family and siblinghood.”

Context: The informant has been performing this ritual with her brother, once a year, every year, for as long as she can remember. They were taught it by her parents, and although the informant is shaky on what she thinks the ritual should mean, she finds her own meaning in the bond she has created with her brother and the opportunity to show that love despite the fact that they are rarely serious with each other. The cultural symbol in question is called “Rakhi” and is meant to symbolize protection, as the informant stated.

Analysis: My interpretation of this ritual, as it is performed by my informant, is that it is an old ritual which has been gradually adapted to make more sense in our modern context. According to my research, the ritual originally existed in villages where married women would leave their roots to go live with their new husband in another village. This ritual would then serve as one of the only times they returned home to their parents’ house each year, with the purpose of the ritual being to symbolize the brother as a protector in his sister’s relationship. As such, the way my informant celebrates the ritual serves more as a symbolic appreciation of brotherhood and sisterhood than a very real and potentially necessary promise of protection.

Las Posadas

Nationality: Mexican-American
Age: 21
Occupation: Business Major
Residence: Los Angeles, California
Language: English

Informant: “I’ve celebrated this a few times with my grandma. It’s a Mexican celebration, not on Christmas Day, but around the holiday times. You all get together, sometimes as a church thing, but it’s still a big community event even for the non-religious. There’s some specific activities we always do, like certain games and whatnot. We usually have tamales for the food, but I imagine that differs. We would also sing songs together. There’s one specific song we would sing called ‘Las Posadas’, which I guess the holiday is named after. I think the lyrics talk about Mary’s journey because the celebration itself is meant to be a celebration of Mary’s journey while seeking shelter to give birth to Jesus. We sometimes would hold candles while singing that song, too, and I think that’s a big part of the celebration for some people. For me, it’s really just a good excuse to see family around the holidays. Although it is religious, I would say that the whole community participates, and it doesn’t feel as strictly religious as I may be making it sound. There’s also piñatas, so it would be one of the only times you hit one aside from your birthday. I really liked that part as a kid.”

Context: The informant is telling me about a traditional Christmas celebration that is important to his family. Although he knows the celebration is really about Mary and Jesus, he seems adamant that it has turned into a more general celebration, and is an event for more than just Christians. He seems to remember the celebrations fondly and recalls them as something that was mostly explained and taught to him by his grandmother.

Analysis: Las Posadas is a festival centered around prayer that is celebrated in many places in Latin America, Spain, and, of course, Mexico. Las Posadas, meaning lodging, refers to the shelter provided to Mary in the nativity story. Interestingly, my research indicated that this is an intimately Christian celebration, with some forms of the festival going so far as to re-enact Mary’s journey, complete with actors playing the role of Mary, Joseph, and even angels. Perhaps my informant’s understanding of the festival reflects that his family places more emphasis on being with family over the holidays than celebrating their religion. However, the informant is less religious than many of his older family members, so it is possible the religious themes are still just as present in their practice of the festival, but he finds them less important or relevant to his own personal meaning.

How did the chicken cross the road?

Text: “How did the chicken cross the road? To get to the other side.”

Context: This narrative joke was shared by the informant, who recalls hearing it as a young child. The joke was a staple of their childhood, passed down through their family and peers as a simple, classic form of humor. The informant remembers hearing it over and over, often in moments when the goal was not to get a laugh from a punchline but to enjoy the lightheartedness of the joke itself.

The informant’s experience with this joke was part of a broader cultural exposure to humor, specifically American humor, as they were not born in the United States. Upon learning English and becoming familiar with American culture, they encountered this joke in school and among friends, and it quickly became a part of their repertoire. The informant reflects that this particular joke stood out because it was so basic yet somehow funny in its simplicity.

Analysis: The “How did the chicken cross the road? To get to the other side” joke is a perfect example of a narrative joke. What makes this joke work is its simplicity—there’s no complex setup or twist, just a straightforward question and answer. The humor comes from the fact that it should be more elaborate or have a surprise twist, but instead, it’s just a basic, logical answer. That kind of anti-humor, where you’re expecting something more and get something totally simple instead, is what makes it funny.

This joke has become an iconic part of American culture, and it’s one of those pieces of folklore that gets passed around for generations. The way this narrative joke is shared—over and over again—highlights how jokes can be a kind of cultural glue, bringing people together. It doesn’t matter if you’ve heard it 100 times, it still has a kind of nostalgic value, and it’s part of how humor is passed along in a community. The fact that it’s so straightforward also reflects how humor doesn’t always need to be complicated or fancy. Sometimes, it’s the simple things, like a chicken crossing a road, that make us smile and connect with others.

Informant Info

Race/Ethnicity: White

Age: 63

Occupation: Talent Acquisition Manager

Residence: Oak Park, CA

Date of Performance: April 5, 2025

Primary Language: English

Other Language(s): Hungarian, German

Relationship: Parent

The Ghost of Avalon

Text: “In the summer of 1987, right after I graduated from high school, my family rented an old beach house on the 200s block Claressa Street in Avalon on Catalina Island. For those who know Avalon, it was founded in the late 1800s and became an upscale vacation destination in the early 1900s. My great-grandparents had a long-sold off house there and once the iconic Art Deco casino was built in the 1920s, the big bands would come and host their national radio programs from there while dressed-up couples danced the night away overlooking the bay. 

The old beach houses (and Casino) are known for being haunted with spirits from vacations past, but there wasn’t any reason for me to believe it since I’d never seen anything myself in all the years my family had vacationed there. That changed that summer of 1987. 

The original Avalon beach houses all had a similar design with the bedrooms often opening up from each other rather than a hall. In other words you had to walk through one bedroom to get to another, train car style. I was in the bedroom that you could only reach from the one my parents were in, and I had to walk through their room to get to the bathroom.

We would spend the days on the beach and in the sun, and go to bed fairly early since almost all activity takes place there around the ocean. Not much happens at night in Avalon. So after dinner we’d play board games or cards, then go to bed so we could get up early for another day of surf and sun. 

I had gone to sleep that night as always and was awakened by a man standing at the end of the bed looking at me. He was dressed in a dated-style suit with a freshly starched dress shirt with crisp collar points that came up higher on his neck than was the style during the Reagan administration. He was wearing a tie and had a brown hat, rounded bowler style, on his head. He just stood at the foot of the bed looking at me. 

At first I thought I was still asleep, dreaming, or in the confused state between wakefulness and deep sleep. But once I sat up and knew I was 1000% awake and was scared even though he was just standing there looking at me with a benign expression on his face. 

I screamed thinking someone had broken into my bedroom and my mom came running out of her bedroom. She also saw him but knew immediately he wasn’t ‘real’, or flesh and blood like we were. 

She explained to him that he didn’t belong there, that we were in the house now for a visit and that he needed to move along. Just a few seconds later he disappeared into the air. No walking through walls or talking, just dissolved into the air at the foot of my bed. 

I was rattled the whole rest of our vacation but he didn’t appear again. The house is still standing as it was 40 years ago. I’ve walked by it on subsequent trips and thought of the tall, thin man in the suit that visited me.”

Context: This story was shared by the informant, who was a young child at the time of the experience. The event marked a significant moment in the informant’s life, as it was the catalyst for their belief in the supernatural. Prior to this encounter, the informant had not paid much attention to stories of ghosts or spirits, but the vivid and unsettling experience that summer changed their perspective. The informant interprets this as the beginning of their belief in such phenomena, as it was the first time they had directly encountered something they couldn’t explain through logic or reason.

Since then, the informant has experienced several other supernatural encounters, reinforcing their belief in the paranormal. The informant’s perspective is further shaped by the fact that their mother had similar beliefs and, before she passed, shared other stories of her own supernatural experiences. This shared experience between the informant and their mother helped to strengthen their connection to the supernatural world and solidified the informant’s conviction that these types of encounters are real.

Analysis: The figure in the story—a man dressed in an old-fashioned suit—seems to reflect a historical presence tied to the location, adding to the eerie atmosphere of the old beach house. The figure’s benign, non-threatening demeanor contrasts with the fear that the informant felt, suggesting that the supernatural can be perceived as both unsettling and intriguing, rather than immediately harmful.

The way the informant handled the experience—by accepting the figure’s presence and interpreting it as part of a larger, supernatural world—illustrates how personal beliefs can be shaped by direct experiences. This encounter became a touchstone for the informant’s worldview, influencing how they view similar occurrences in the years that followed.

This story also underscores the broader cultural theme of haunted locations, especially in areas with long histories like Avalon. The idea of spirits lingering in places with significant pasts is a common motif in folklore. The informant’s ongoing belief in the supernatural and the continuation of similar experiences suggest that such encounters are seen not as anomalies but as part of a larger, unexplainable reality that transcends time and space.

Informant Info

Race/Ethnicity: White

Age: 55

Occupation: Mother

Residence: Westlake Village, CA

Date of Performance: April 3, 2025

Primary Language: English

Other Language(s): N/A

Relationship: Parent