Category Archives: Rituals, festivals, holidays

Four Advent Candles

Age: 19

Date of Performance: 4/24/2025

Language: English

Nationality: American

Occupation: Student

Primary Language: English

Residence: United States

  1. Text

The informant is a college student. She referenced the lighting of the four advent candles during the traditional Christmas season in December. It was a religious practice for her and her family and a way to celebrate their annual winter holiday.

2. Context

“Like the four advent candles that lead up to Christmas. You light one each Sunday before Christmas and it symbolizes hope, peace, joy and love.”

“It was just a way to celebrate with family and come together. We would sometimes go to church to do it but mostly just the sweet sentiment is what made it tradition for us.”

“Kind of for as long as I can remember. Yeah, I think we’ve just always done it no matter where we are on Sundays in December.”

3. Analysis

This is a ritual that is rooted in religious context from the Bible. It is meant to represent a different aspect each Sunday in the preparing for the coming of Christ. For this informant, it was adjusted to have religious undertones, and yet become more rooted in the familial aspect and honoring Christmas tradition. The informant clearly values the large morals reflected by the practice, and how it brought together her family to celebrate a holiday.

Norwegian Lefsa Ritual

Age: 20

Date of Performance: 4/24/2025

Language: English

Nationality: American

Occupation: Student

Primary Language: English

Residence: United States

  1. Text

The informant is a college student. She referenced her family’s ritual of making Norwegian potato lefsa every year for Christmas. Lefsa is a flatbread made from potatoes, cream, flour and sugar. She mentioned how they make it every year and then get drunk afterwards.

2. Context

“Yes, we make lefsa every year to pay homage to our Norwegian heritage. It’s a Christmas tradition. And then not really sure why but, we get drunk after.”

“It started in Norway with my grandma’s grandparents and I’ve been doing it as long as I can remember. I like it, it’s yum.”

3. Analysis

This is a ritual that is again part of a holiday celebration, honoring Christmas festivities. For the informant, it is part of paying homage to her heritage, and conversely continuing tradition through it. It is a family bonding folklore experience, in that they all create the ritualistic dish together and follow the tradition of drinking together afterwards. They’ve long been practicing it and as the informant mentions, the taste of the dish is important as well in the enjoyment of the ritual.

Pirate Weekend

Age: 20

Date of Performance: 4/24/2025

Language: English

Nationality: American

Occupation: Student

Primary Language: English

Residence: United States

  1. Text

The informant is a college student. She referenced how her family used to go to a nearby bay every year to celebrate “pirate weekend” as a kid. It was a temporary ritual but they treated it as a ‘holiday’ and celebrated it together annually.

2. Context

“We used to drive on up once a year to the bay for pirate weekend when I was a kid.”

“I went from like ages two until eight and I loved it. They had these smoke cannons that always impressed me. It was just bonding time for family but amazed me as a kid.”

3. Analysis

This is a ritual that the informant’s family turned into something of a holiday. They took a nearby communication of art within a community and adopted it as a ritual to celebrate and immerse in a culture. The folklore fascinated the informant and served as an entertainment ritual at a young age.

Festival of São António

Age: 20

Date of Performance: 4/24/2025

Language: English

Nationality: Portuguese

Occupation: Student

Primary Language: English

Residence: United States

  1. Text

The informant is a college student. She referenced a festival honoring the Saint of Lisbon in Portugal, where she grew up. Her family used to celebrate the festival with little parties and elaborate decorations to honor their Portuguese nationality.

2. Context

“You celebrate with little parties and you decorate with a specific flower called manjericão. And you dress traditionally and do a Portuguese dance with flower arches.”

“I’ve been doing it since I gained consciousness. I liked it when we did it at school. They would make us learn the dance with a boy and you got to do it with him for all the parents.”

“I would be like ‘ooooo who’s my partner going to be this year.’ But in the street you have to be part of like a neighborhood group to be in the real parade.”

“But the little parties are for everyone and each neighborhood sets one up. Just like beer and food trucks and live music.”

“Some people call the whole thing ‘santos populares’ because sometimes there is more than one saint.”

3. Analysis

This is a festival that honors the informant’s nationality and provides an opportunity to celebrate with friends and family and engage in patriotism through folklore. It engages tradition and a variety of folkloric practices to honor Portuguese saints and build city pride. It is folklore in that it is artistic communication in the broader community and none of the festival practices have authored ownership.

Eat Long Noodles on Your Birthday for a Long Life

Nationality: American
Age: 20
Occupation: Student
Residence: Chino, California
Language: English

1. TEXT/TRANSCRIPTION
On my birthday, my parents always made me eat noodles. It didn’t matter what else we were having, there had to be noodles. They’d say, “You need to eat long noodles so you’ll have a long life.” It was non-negotiable. Even if I didn’t feel like it, they’d put a plate in front of me and tell me to just eat at least one bite for good luck.

Technically, in Filipino tradition, you’re supposed to eat pancit, which is this stir-fried noodle dish with vegetables and meat. It’s super common at birthdays, parties, or any kind of celebration. But in my house, we never really had pancit, we always had spaghetti instead. Filipino-style spaghetti, with sweet sauce and hot dogs in it. It’s kind of a thing in the Philippines, especially at kids’ birthday parties. So for me, the tradition kind of morphed into eating long spaghetti noodles instead of pancit, but the meaning was still the same.

I remember one year I asked, “Can I just skip the noodles this time?” and my parents were like, “No, do you want to shorten your life?” They weren’t completely serious, but also… kind of serious. It became this lighthearted ritual, but with a deep undertone: you do it because you respect the meaning behind it, even if it’s just a couple of bites.

2. CONTEXT 
This is something I’ve heard my whole life from my Filipino family. My parents grew up with it, my aunts and uncles too. It’s one of those traditions that gets passed down without anyone sitting you down to explain it, you just know. The idea is that the length of the noodle symbolizes the length of your life, so you shouldn’t break or cut it when you eat it. And it’s not just limited to birthdays either, it shows up at other celebrations too, but birthdays are the main one where it really matters.

Even though I grew up in the U.S., my family still brought this tradition with them. We didn’t always follow every single Filipino custom, but this one stuck. What’s interesting is how we adapted it, like replacing pancit with spaghetti, especially when I was a kid and probably pickier about food. But the core idea stayed intact, and that made it feel both traditional and personal.

3. INTERPRETATION
This superstition is rooted in a common cultural motif found in many Asian cultures: the idea that long noodles = long life. In Filipino culture, especially influenced by Chinese heritage and local folk beliefs, pancit has come to represent prosperity, health, and longevity. The ritual of eating noodles on your birthday is a symbolic act, one that links the celebrant’s life to continuity, abundance, and family tradition.

By emphasizing that the noodles should be uncut or unbroken, the tradition reinforces the value of uninterrupted life and good fortune. It also reflects a worldview where small everyday actions hold spiritual or symbolic weight, what you do with your food matters, especially during life’s milestones. In this way, eating noodles isn’t just a meal; it’s a performative wish for the future.

The adaptation from pancit to spaghetti shows how traditions evolve when cultures blend or when diasporic families make substitutions that fit their environment or tastes. Filipino-style spaghetti, which is distinctly sweeter than Western versions and a staple at birthday parties, becomes not just a workaround but a cultural hybrid, reinforcing Filipino identity in a uniquely modern way. It speaks to how immigrants and their children navigate honoring heritage while also reshaping it.

Overall, this superstition isn’t about fear, it’s about hope, continuity, and connection. It turns a birthday into a spiritual renewal and brings generations together through a shared plate of noodles, whether traditional or not.