Mexican-American Variation on the Easter Egg Tradition

Nationality: Mexican-Armenian-American
Age: 22
Occupation: Student
Residence: Irvine, CA
Performance Date: 27 Mar 2018
Primary Language: English

“So, I have a big family on my mother’s [the Mexican] side. So every year, we have an easter basket that looks like a laundry basket, and the people who get to hide the eggs are the ones who have graduated from being little kids. It’s usually around sixteenish, and it’s an unwritten rule that once you turn sixteen you can no longer look for eggs. And then the two oldest boys hide the trick eggs up in trees. But the emphasis is less on it being a practical joke and more about growing up.”

This piece of religious folklore came from a classmate with whom I exchanged lore. She noted that both sides of her family, although ethnically separate, had developed very similar variations on the traditional Easter egg hunt. Both draw a clear age line, separating the ‘children’ from the ‘adults.’ The former naively hunts for plastic eggs, hoping for reward and enjoying the fun of the chase, while the latter, more experienced and understanding, are privy to extra information, enjoying the fun of the hunt vicariously as their labor pays off.
As this religious folk tradition/ritual is also a children’s game, it works like many folk children’s games to help kids explore social structures. By creating a firm distinction between searcher and hider, the child/adult distinction, which is normally rather blurry, is made concrete and tangible for the smaller family members. Although they enjoy hunting for eggs, the can also excitedly anticipate the day when they will graduate into the grown-up world and gain the associated knowledge—be allowed to hide eggs.

Practical Joke with Easter Eggs

Nationality: Mexican-Armenian-American
Age: 22
Occupation: Student
Residence: Irvine, CA
Performance Date: 27 Mar 2018
Primary Language: English

“So, every year, on my dad’s [the Armenian] side of the family, we’d hides eggs with money in them. But half the eggs would have nothing in them, and we’d put all these on the ground and all the ones with money in them up in trees, so only the older kids could reach them. And it was a kind of practical joke on the younger kids. And we’ve been doing this for like twenty years… It all arose because my grandparents loved competition.”

This piece of religious folklore came from a classmate with whom I exchanged lore. She noted that both sides of her family, although ethnically separate, had developed very similar variations on the traditional Easter egg hunt. Both draw a clear age line, separating the ‘children’ from the ‘adults.’ The former naively hunts for plastic eggs, hoping for reward and enjoying the fun of the chase, while the latter, more experienced and understanding, are privy to extra information, enjoying the fun of the hunt vicariously as their labor pays off.
As this religious folk tradition/ritual is also a children’s game, it works like many folk children’s games to help kids explore social structures. By creating a firm distinction between searcher and hider, the child/adult distinction, which is normally rather blurry, is made concrete and tangible for the smaller family members. Although they enjoy hunting for eggs, the can also excitedly anticipate the day when they will graduate into the grown-up world and gain the associated knowledge—be allowed to hide eggs.

Mexican Boogieman

Interviewer: Do you have any legends or superstitions or stories of magic that you’ve been told or that runs in the family or any Mexican folklore?

 

Informant: So I’ve heard this story and variations of this story multiple times and from different people.  This one is the one I know best because it involves our family.  It is more of a story that exemplifies a belief of my great grandparents and some of the superstitions they had in Mexico before coming to the U.S. But basically it was told to me and my cousins to explain why my oldest aunt on my father’s side was not allowed to come around the family anymore. I think I was ten or eleven when I first heard it and my grandmother told it in Spanish but my dad would translate.  But it started back when my grandmother and grandfather lived in Brawley, Ca. which was close to the border in San Diego county.  And they lived in an old two story house and the boys would go to work with my grandfather and the girls would stay home.  But my oldest aunt was said to be very pretty and she wanted to leave home and was seeing this older man who was proposing to take her and run away together.  And my grandmother found out about him and her friends who had come from the same part of Mexico as her, told her that the man was from an old part of Mexico and they believed that this man was part of a family in which the devil came from. So my grandmother warned my aunt and told her to stay away from the man.  Until one day the boys and my grandfather had gotten home from work and my aunt was angry because my grandmother kept chasing off the man, and wouldn’t let my aunt see him. My grandmother kept calling him the Spanish equivalent of the boogieman or the devil, the “I Cucuy” but I forget the word now. But so my aunt went up to her room because she was angry and then a little bit later when they were getting ready for dinner they heard screaming and rustling in her room.  So my dad and my other aunt ran upstairs and my grandfather ran around the side of the house.  And when they got to the room my aunt was on the ground screaming and they looked on the window sill, the window was open, there were two hooves coming off of the sill.  My grandfather said there was a ladder on the outside of the house but no one there.  So after this happened the family left the house and they told my aunt that she couldn’t come with them because the bad energy or the bad magic would follow them.

 

Interviewer: So the hooves were said to belong to the devil?

 

Informant: There’s an old folk belief that the devil has a somewhat animal form and so it made sense that when my grandmother said the man was from a family associated with the devil that my father and aunt would see hooves.

 

Interviewer: So they never returned to that area?

 

Informant: No, they moved north and tried to distance themselves from the area as much as they could. They all firmly believe that this was some dark spirit magic.

 

Background: The informant, Joe Reyes, is a Mexican American 2nd generation in America. His family immigrated from a rural part of Mexico and migrated with the crops through California.  His father was one of seven children with both brothers and sisters.  He learned much of his folklore from his father who learned it from his father and so on.  Joe Reyes has a brother and a sister who were also told some of this folklore passed it down to their own families.

Context: This interview took place during a weekend at home with the family.  Sitting in the living room on a Saturday night and asking about family history and folklore.  The informant first heard the narrative when he was around eleven or ten years old at a family gathering after he kept asking his father about his estranged aunt.  Upon starting the tale, other sisters of the informant’s father, had to leave because of the upsetting nature of the story.  The informant is not sure whether or not he believes it but his father’s family had the belief deeply engrained in them.

Analysis: This was the first time I had heard this story and I was deeply affected by it.  The story also was in line with much of the Mexican folklore surrounding the form and image of the devil. It was also interesting that my grandmother who was in the room understood the name of that was used to call the man and could recall it from stories and legends she had heard in her youth.  But this version is not a child’s tale and varies in structure as it pertains to my family.

 

 

Alien Sightings

Nationality: Mexican American
Age: 56
Occupation: Physician
Residence: San Mateo, California
Performance Date: 4/7/18
Primary Language: English
Language: Spanish

Interviewer: Do you know any legends, or experienced any ghosts or aliens or things you didn’t know how to explain or whether they were true or not?

 

Informant: Well this definitely happened to me but I don’t know what it was. It was not conventional like I don’t know how to explain it.  We were out by Coyote Creek, south of where we lived and before they built it up.  And we were just kind of pulled over and I always used to look up.  It was really quiet and there were no really big buildings around. And I looked up and I was like “what is that light” and I just saw this light moving.  But it wasn’t moving in a straight line.  It was moving in really jagged and really weird angles and that’s when it caught my eye.  Like I couldn’t figure out what it was.  And that’s when I said to the person I was with, “look!” And I pointed and it was way up there and it started doing these jagged movements.  But the thing that was the coolest was that at one point it stopped and it broke up into three lights and split off into three different directions.  And I told the person I was with not to forget because in fifty years it might mean something

 

Interviewer: At the time did you know what it was or did someone tell you what they thought it was?

 

Informant: I didn’t know what it was but I thought maybe it was a UFO.

 

Interviewer: And did you tell anybody?

 

Informant: Just the person I was with and then you. But this was before I was into sci fi and I was only about 17 at the time.  But years later I remember a report on the news and the person recalled how they saw the same thing, a single objects moving in odd jagged angles that conventional planes couldn’t and then the splitting off of three different lights and then it just disappeared.

 

Background: Maria Juarez-Reyes is the mother of the interviewer and a firm believer in the supernatural or in sci fi as a genre. This was her first in person encounter with something she could not explain and it influenced her love of sci fi.  Culturally, aliens are not something that are traditionally believed in, but is greatly influenced by popular culture.

Context: This interview took place during a weekend at home with family.  The informant first experienced this episode when she was around 17 and with her boyfriend at the time.  They were on a date in San Jose, California and she recounts the experience more than once.

Analysis: This account is considered to be a legend based on the time the story takes place and the debate about whether it is actually true or if aliens actually exist. To those who believe, the story always has validity but varies according to belief. The performance also adds to the believe-ability and the informant also said to experience chills while telling the story which added to the truth of the account.  Maria Juarez-Reyes firmly believes that she saw something unexplainable that could have been aliens but it is unknown.

 

 

Doctor Practical Jokes

Nationality: Hispanic
Age: 29
Occupation: Patient Care Coordinator
Residence: San Jose
Performance Date: 4/12/18
Primary Language: English

Main Piece:

Interviewer: Did you have any jokes played on you while you were first being trained as a doctor?

Informant: Yeah, there was one that really stuck with me.  But when I was a resident and was on call, some of the more seasoned nurses and older doctors would page the interns with different codes.  Some are very serious like code blue, which is basically like a call for help for a more serious patient who may be dying.  But then there are other codes that are less serious, but interns have to respond to every call, so every page to them is important.

Interviewer: So what was the worst page you got?

Informant:  Well as a practical joke I was paged a “code brown”.  And of course, being an intern I rushed to the patient thinking that someone was dying or something really serious was going on.  But in reality a “code brown” was another way of saying a patient had pooped or needed their bed pans cleaned out.  So all the more seasoned doctors and nurses knew to avoid the code but paged interns with it as a joke.  So if you ever become a doctor, know your codes! And if you don’t know, ask before unless you want to have to clean up some unwanted waste.

Interviewer: Wow that’s actually really funny.  Were you mad about it when you found out?

Informant: I was annoyed when I found out, especially since I took it really seriously.  But after it happened and now looking back on it, I think it’s really funny and that’s why I wanted to share it. 

 

Background: The informant is now a full time practicing physician.  She knew about this piece of folklore because she experienced it in person and then passed it down to me.  To her it reflects one of the many hurdles she had to go through while being an intern and then a resident.  The practical joke was considered a rite of passage to her and now that she can pass it along, it’s even more meaningful.

Context: This interview took place over the phone while talking to my mom who referred me to a coworker who had told her this joke while they reminisced about internship.  Then I talked to the informant and she was able to share with me directly the story she had told my mother.

Analysis: This piece was really interesting to me because I have heard a lot about serious folklore for doctors and the things they go through but this one was pretty funny.  Even though this community is really rigorous and the process of becoming a doctor if often really hard, it shows that there is still jokes and folklore that is really meant to lighten the mood and poke fun at each other.