The Keller Family Song

Nationality: American, caucasian
Age: Lower 70s
Occupation: Hospital Research Receptionist— Homemaker, Nurse, etc.
Residence: Fort Worth, Texas
Performance Date: 04/09/18
Primary Language: English

Title: The Keller Family Song

Category: Music

Informant: Judith Keller

Nationality: American, caucasian

Age: Lower 70s

Occupation: Hospital Research Receptionist— Homemaker, Nurse, etc.

Residence: Fort Worth, Texas

Date of Collection: 4/09/18

Description:

I DON’T LIKE YOUR FAMILY

THEY DON’T MAKE A HIT WITH ME

I DON’T WANT TO BOTHER SENDING MONEY TO YOUR FATHER

WHILE YOUR MA’S RELATIONS LIVE ON ME

I DON’T BELIEVE YOUR UNCLE JOHN

EVER HAD A COLLAR ON

YOU’RE A PERFECT LADY BUT WHEN I GET HITCHED FOR LIFE

I WANT AN ORPHAN

YOUR PA WITH A KNIFE

HAS THE TIME OF HIS LIFE

EATING PEAS IN THE GOOD OLD WAY

YOUR SISTER AND BROTHER THROW PLATES AT EACH OTHER

WHILE BABAY CRIES BOTH NIGHT AND DAY

THIS MIGHT ALL GO SWELL IN A NICE PADDED CELL

BUT IT’S NOT MY IDEA OF HOME SWEET HOME.

I DON’T LIKE YOUR FAMILY

THEY DON’T MAKE A HIT WITH ME

I DON’T WANT TO BOTHER SENDING MONEY TO YOUR FATHER

WHILE YOUR MA’S RELATIONS LIVE ON ME

I DON’T BELIEVE YOUR UNCLE JOHN

EVER HAD A COLLAR ON

YOU’RE A PERFECT LADY BUT WHEN I GET HITCHED FOR LIFE

I WANT AN ORPHAN

Context/Significance:

The Keller Family song is believed to have been invented by Julianna Keller’s Great Aunt “Doodles.” Originally known as “The Gableman Family Song” before transitioning into “The Keller Family Song,” the song was invented by “Doodles” during the time that she was a vaudevillian performer.

“Doodles” ran away from home when she was an early teenager and left at first to join the traveling circus. After performing in the circus as a bare back rider, “Doodles” moved on to later perform in vaudeville and presumably picked up the song there. The lyrics have adapted every little over time but many of the lyrics have been forgotten by most of the family— Only a few members have bee able to retain the full text.

It is believed that “Doodles” stole the song from one of her performances. The family likes this song in particular since there is an Uncle John in the family and they all point to him when the reference comes up. The family has sung this song once before when Julianna was at a gathering this past summer in Telluride, Colorado.

The song was typed up and provided by Judith Keller; The performer in the recording is Julianna Keller. The fragment provided is all that Judith and Julianna Keller were able to provide from memory.

Personal Thoughts:

The Keller Family Song is a “would-be” oikotype of a vaudevillian melody (if we knew which vaudevillian song it was specifically). The song has been passed down for through at least three generations and has adapted from its original invented version. The song is primarily sung at large family reunions or gatherings when segments of the family that aren’t usually connected get to interact with one another. Most members of the family know the song, but all only know specific parts and seem to rely on each other for remembering the full lyrics.

Song:

Hell’s Half Acre

Nationality: American, caucasian
Age: 20
Occupation: Student
Residence: 325 West Adams Blvd./ Los Angeles, CA 90007
Performance Date: 04/09/18
Primary Language: English

Title: Hell’s Half Acre

Category: Legend

Informant: Julianna K. Keller

Nationality: American, caucasian

Age: 20

Occupation: Student

Residence: 325 West Adams Blvd./ Los Angeles, CA 90007

Date of Collection: 4/09/18

Description:

Back when the Southern cattle drive was still active in the Central/Northern region of Texas, the end of the Chisholm Trail could be found at the end of town in Forth Worth Texas known as Hell’s Half Acre. The reason for the name is due to the activity that took place on this strip of land.

After a long and difficult cattle drive, cowboys used to bring their lives stock back into town right down the middle of Hells’ Half Acre. Exhausted from their journey but craving the company of women, these cowboys would hire prostitutes along the strip and eat, drink, gamble, and whore their way through town until they ran out of money.

Upon loosing the money that they’ve just earned, these cowboys would then be forced into going on the cattle drive again from where the train lets off. The land was nick named Hell’s Half Acre after all the misfortunes men had had on that very spot.

Context/Significance:

As the importance of Fort Worth as a crossroads and cowtown grew, so did Hell’s Half Acre. It was originally limited to the lower end of Rusk Street (renamed Commerce Street in 1917) but spread out in all directions until by 1881 the Fort Worth Democrat was complaining that it covered 2½ acres.

More than any other factor, urban growth began to improve the image of the Acre, as new businesses and homes moved into the south end of town.

Personal Thoughts:

At this point in time, Hell’s Half Acre is more full of hipster bars and coffee shops than cock fighting or bawdy halls. Tailored boutiques and tourist shops line a well kept and preserved cobblestone street, littered with the tattered remains of history. The cartel drive is still somewhat active and every morning and afternoon, specific time is set aside for when the cattle cross pastures through the street.

For a town once built by livestock, it’s not surprising that much of the area’s pride comes from it’s seedy past in the cattle drive industry. The town conspires together to maintain its fame and even labels it’s self as “Cow Town USA.” Whether it’s entirely true or not, the county sells and maintains its tourist industry under that marketable phrase.

Boston University, Trash Can Punch

Nationality: American, caucasian
Age: 20
Occupation: Student
Residence: 325 West Adams Blvd./ Los Angeles, CA 90007
Performance Date: 04/09/18
Primary Language: English

Title: Boston University, Trash Can Punch

Category: Recipe/Food

Informant: Julianna K. Keller

Nationality: American, caucasian

Age: 20

Occupation: Student

Residence: 325 West Adams Blvd./ Los Angeles, CA 90007

Date of Collection: 4/09/18

Description:

“Trash Can Punch” is a mixed alcoholic beverage made in the fraternity houses at Boston University. The trash cans used are the large grey janitorial trashcans that are often used in cafeterias and janitorial carts. The trashcans are bought or cleaned thoroughly before use (one can hope). “Trash Can Punch” has no real recipe but follows the same general guidelines. There is usually a strong fruity component or flavor, and then a variety of different forms of alcohol. Each fraternity or house serving “Trash Can Punch” will usually have its own recipe and sometimes color. All guests are welcome to drink it at the party and is served by the host or resident of the house throwing the party.

Context/Significance:

Ms. Keller visited Boston University her senior year of high school to catch up with a friend and gain firsthand insight about the university as she considered where she might study after graduation. Her visit just happened to fall over halloween weekend and her friend invited her to go out with a group of them for the occasion.

When they got to the party, held at a fraternity house, Julianna asked where she could find drinks being served. The girls hosting her visit pointed to the trash can in the corner where it was filled close to the top with a sweet orange alcoholic mixture. When she asked what was in the drink, no one was really abel to tell her an answer.

One of the girls said they were made from recipes. That each fraternity house had their own mixture and color and was only served at their house in particular. Another friend agreed and that the remaining contents from the party was poured into a bucket and saved in the fridge for use at the future party as a base to go off of (kind of like a rue for gumbo or starter for sour-dough bread.) A separate girl told her that ht house will only fill the trash can half way and then as party guests arrive they bring alcohol with them to add to the trash can so no one can ever really tell what’s inside.

Personal Thoughts:

Sounds dangerous to me, but who am I to judge? This seems like a form of half passive bearers of tradition, half active bearers of tradition. No one is explicitly taught how to make “Trash Can Punch,” but underclassman seem to hear these stories of how it’s made and perhaps learn them from fraternity histories during the pledging process. When these students reach the level of upperclassman, they then attempt to make these recipes themselves and alter them themselves in the process. The recipes have undoubtably changed over the years but remain somewhat iconic to each fraternity in some way.

The Red Lady

Nationality: American, caucasian
Age: 20
Occupation: Student
Residence: 325 West Adams Blvd./ Los Angeles, CA 90007
Performance Date: 04/09/18
Primary Language: English

Title: The Red Lady

Category: Folk Object

Informant: Julianna K. Keller

Nationality: American, caucasian

Age: 20

Occupation: Student

Residence: 325 West Adams Blvd./ Los Angeles, CA 90007

Date of Collection: 4/09/18

Description:

The “Red Lady” is a large red bong used by a select group of the theatre community at Trinity Valley High School in Fort Worth Texas. None of the students know the exact origin of the object, they believe that it was purchased by the school’s theatre department for use in one of their shows many years ago. The “Red Lady” has been passed down from senior to senior in the theatre department as the years have gone by. The “Red Lady” is given to a trusted member of the group and it’s their responsibility to care for and keep the secret of the object— While still maintaining its hiding place on school property.

Context/Significance:

Ms. Keller was fortunate enough to have earned the “Red Lady” her senior year of High School and was abel to share this story with me. She said she earned it because she was known for smoking marijuana and for being an excellent “chill” actress of her senior class. When it cam time for her to graduate, she then passed the bong down to a rising upperclassman.

 

Personal Thoughts:

We had something similar at my high school on the cheerleading team. The senior captain was in charge of the “spirit stick” all throughout the year and for maintaining the level of excellence that our team had achieved that previous year. I wound’t say a “sprit stick” and a bong are extremely similar, but they could be used as motifs to describe the same sort of seniority earned possession.

Stonegate Mansion

Nationality: American, caucasian
Age: 20
Occupation: Student
Residence: 325 West Adams Blvd./ Los Angeles, CA 90007
Performance Date: 04/09/18
Primary Language: English

Title: Stonegate Mansion

Category: Legend, Ghost-Story

Informant: Julianna K. Keller

Nationality: American, caucasian

Age: 20

Occupation: Student

Residence: 325 West Adams Blvd./ Los Angeles, CA 90007

Date of Collection: 4/09/18

Description:

Stonegate mansion was owned by a businessman in the early 1970s. One evening, the owner of Stonegate discovered that his wife was having an affair. Overcome with anger he took out his aggression on his wife and daughter, killing them both. Upon hearing the cries of his employer, the Stonegate’s butler ran into the scene hoping to save her. Quick to hide his crime and appease his emotions further, Mr. Stonegate then murdered the butler as well. All of the murders took place in the upstairs parlor.

The mansion was later turned over to the state before it was sold to a private company that renovated it and now lents it out for parties and celebrations. The owners keep all parties exclusive to the first floor. Owners and visitors alike say that evil spirits haunt the second and third stories, warning people to keep away from the area of the infamous crime.

Context/Significance:

Stonegate Mansion is located in Fort Worth Texas. Known for its architectural design, The Stonegate Mansion features more than 12,000 square feet of gleaming hardwoods, marble floors, soaring ceilings, and floor-to-ceiling windows that overlook majestic oak trees and immaculate landscaping. The Stonegate Mansion is spacious enough for groups of up to 300, but intimate enough for parties of 20.

In 1972, Cullen Davis spent $6 million to build the five-bedroom, 11-bath mansion with an indoor pool and a 2,000-square-foot (190 m2) master bedroom. In its prime, the luxurious, contemporary home of courtyards, tunnels and balconies at 4100 Stonegate Blvd. was decorated with more than 100 oil paintings. The mansion was designed by Albert S. Komatsu and Associates.

Explaining its darker past, in 1976 a man in black, wearing a black wig, shot and killed two people there. Three witnesses described Davis as the shooter. But in a trial in Amarillo he was acquitted of the killing of his 12-year-old stepdaughter, Andrea Wilborn, who was murdered execution-style in the basement. Prosecutors also later dismissed charges related to the killing of former TCU basketball player Stan Farr, who police found dead in the kitchen, and the wounding of Davis’ estranged wife, Priscilla, and her friend Gus “Bubba” Gavrel. Davis’ oil-based business empire later crumbled. He moved out of the mansion in 1983 and declared bankruptcy in 1987.

 

Personal Thoughts:

I’ve never been to Stonegate mansion, but my roommate had her Senior Prom in one of its ballrooms. She says the estate is gorgeous and home to many celebrations in the area. The mansion doesn’t advertise the ghosts online, but she says that the stories are common knowledge to those who live in the area.