Spirit Room

L is 54. He was born in Chicago, Illinois. He was in the Army in his 20s and now works in private personal security. He studied theology in college. He told me this story about his Haitian great grandmother in person.

“She was a big believer in spirits. When my great grandfather died, she moved out of the room they used to share and left the room exactly how he would like it and she said he would come and visit and stay in his room. You were allowed in the room… if you dared to stay in it. I can’t recall anyone ever staying in the room… (laughs) my uncle Glover actually ran out of the house because he said he saw my great grandfather there and for the next two nights we all slept in cars. No one else ever saw him but we all believed in it though.”

In the Voodoo religion, the spirits of the dead are believed to remain active in the affairs of the living. L said neither he nor his family was worried the great grandfather’s ghost would do anyone harm, they just “didn’t want to mess with it.” For more information, see http://www.haitiobserver.com/blog/after-life-beliefts-in-voodoo-religion.html. 

Birthday Beheading

G is 39 years old, he was born and raised in Atlanta, Georgia and moved to Los Angeles three years ago. He explained why he did not celebrate birthdays growing up as a Jehovah’s Witness in a conversation with me.

“I don’t know if this is a legend of a myth… I grew up a Jehovah’s Witness and we never celebrated birthdays, and the reason we never celebrated birthdays was because in the bible every time someone had a birthday… well my parents told me… and I never researched to see if it was true… but someone would die, or there would be a fire or get decapitated and I always wanted a birthday but I was afraid I would die or be decapitated on my birthday. I think the first birthday I celebrated… I was in college, and it was my 21st birthday, I went to school in Savannah and my friends took me out to River Street. I was not scared, I was actually really excited… by that time I knew people weren’t dying on their birthdays!”

The Jehovah’s Witness website gives a few reasons for not celebrating birthday. The main one seems to be because it is considered a pagan celebration and there is mention of only two birthdays in the bible; in Genesis 40: 20-22 There is a beheading and a birthday thrown by the Pharoah and in Mark 6: 20-21 another beheading on Herod’s birthday. https://www.jw.org/en/jehovahs-witnesses/faq/birthdays/

Hex Chicken

L is 54. He was born in Chicago, Illinois. He was in the Army in his 20s and now works in private personal security. He studied theology in college. He told me this story about his Haitian great grandmother in person.

“My great grandma Hattie, on my dad’s side, um… she used to practice a form of Haitian voodoo like if she disliked someone in the community… they lived in Turle, Arkansas… she would take chickens and drain their blood and bury the chicken head and curse you, like in the yard and if she wanted you to change your behavior she would do this ritual… mind you we ate the chicken after she used it for the ritual. We called it voodoo… we hardly understood what she said because she had a heavy accent and I didn’t spend a whole lotta time with her because there’s not a lot to do in Turle, Arkansas. She came from Haiti in the 1930s or something and married my great grandfather in Arkansas… they were sharecroppers… so yea… if she had an issue with you she would perform her hex.”

Ritual sacrifice is common in Voodoo and other religions. Cooking and eating the sacrificed animal is also a common practice. For more information on Voodoo with a focus on how the religion has been misconstrued and misrepresented, particularly by Western Media, see FERÈRE, GÉRARD A. “HAITIAN VOODOO: ITS TRUE FACE.” Caribbean Quarterly, vol. 24, no. 3/4, 1978, pp. 37–47, http://www.jstor.org/stable/40793401. Accessed 25 Apr. 2022.

Secret Santa, but make it competitive

C is 32, he was born in Visalia, California. He grew up with a foster family in California’s San Joaquin Valley. He told me about his foster family’s take on secret Santa.

“There was a family tradition I had with my foster family… every Thanksgiving we would put names in a hat and we would draw names on Thanksgiving and it’s like secret Santa… and we buy that person a gift… whoever’s name we got… and everyone would try and guess who got who and if they guess the person that drew their name, they could have their gift but if they didn’t they would have to wait until Christmas Eve. It got really competitive (laughs)”

Secret Santa is widely credited in America to a philanthropist named Larry Dean Stewart. Stewart struggled in his younger years, and reportedly was giving help and hope by the generous contributions of strangers at low points in his life. When he became a millionaire in the cable and telephone business, he decided to “pay it forward” by handing out $100 bills and large anonymous cash donations (https://www.nbcnews.com/id/wbna15751409). Secret Santa, however, is a tradition that goes back much further. One Scandinavian tradition known as Julklapp, involves throwing presents into people’s doorways and running away after knocking (https://encyclopedia2.thefreedictionary.com/Julklapp). Around the world, other anonymous gift traditions exist around various holidays, like Amigo Secreto or Angelito on Valentine’s Day in Latin Countries (https://blog.willamette.edu/worldnews/2010/02/22/amigo-secreto/).

Loteria

R is 31. His family is from Mexico, he was born in Sanger, California. He was very excited and happy to tell me about how his family played the game Loteria.

“We were big on Loteria, Loteria is like Mexican bingo… we played as a family with beans or rocks or pasta shells… so Loteria is pretty much like, like bingo but with cards… so there’s a deck of cards that has different pictures of things… like la sirena, la musica, el apache, la rana… and the pictures that go with them… stuff like that and pretty much you buy the game and it comes with these preset boards, they’re 5 by 4 or 4 by 4… something like that… and they have some of the different card pictures on them… but we would cut them up and rearrange them to like… make our own luck… so pretty much everybody gets their boards ready and then we shuffle the deck and the middle square on the board is a free play… and you win by… as you draw cards, you put like a bean or pasta shell… my mom liked glass rocks… the shiny ones that people use for like aquariums or flower arrangements… everyone in my family had their own pieces… my tia liked pasta, my other tia used dry pinto beans, my grandma used coins, like dimes, nickels, or quarters because she liked money (laughs) I like rocks, like smooth river rocks I would find at Avocado lake… we would go there swimming in the summer… so you draw cards and if you have the card on your board you put a piece over it and so… basically when you start the game, there’s two pots, there’s a game pot and a jack pot and there’s money in ‘em, quarters, nickels, dimes, you know cuz grandma… so the first to match the four corners wins the jack pot, then if you matched across horizontally or diagonally you would get the smaller game pot. We would play this all the time… bar-b-q’s, holidays… my family got together a lot, like weekly, for family dinners or whatever… everyone calls it Loteria but my family calls it cholupa, after one of the cards… it’s a lady in a canoe wearing like a folklorico dress… I didn’t find out it was called Loteria until like 5 years ago, we always called it cholupa after that card. We all kind of had our own cards that were also like our nicknames… like my tia was la dama because she thought she was fancy and my uncle was el boracho because he liked to drink and I was el apache because my skin is darker.”

Loteria came to Mexico by way of Italy and Spain, for a brief history of Loteria see, https://teresavillegas.com/history-of-la-loteria/ for variations on game play, see http://www.maravillasoftware.com/loteriamexicana.html. The customizations R’s family members added, such as individual game pieces and nicknames associated with the cards show folklore’s role in identity formation and cultural pride passed along in family tradition.