Baseball Uniforms and Superstition

Background information: MD is a 21-year-old student at University of California San Diego. From a young age, he played baseball and was very involved in the sport throughout his childhood and young adult life. According to MD, baseball is a very superstitious sport, and athletes in general can be very superstitious.

MD: Baseball players are very superstitious about what we wear too, like accessories and the way we wear our socks or pants. Like for example, you can change the way you wear your arm sleeves, or wear different batting gloves. Even down to what our hairstyles are might impact the way you play a specific game. And once you find something that works well for you, you’re supposed to wear the same thing every game.

Me: How does what you wear affect how you play? What is the belief related to your clothing? 

MD: Depending on how well we play wearing a specific outfit or accessory, we’ll either make sure to wear the same thing every time, or never wear something again. Like, if I roll my socks all the way up before a game and play really badly, I’ll never wear them like that again. But if I use a certain glove and play really well, I’ll always wear the same glove.

Me: Did you have a specific way you would wear your baseball uniform to make sure you played well? 

MD: Um…I just switched it around pretty often – I would have streaks of playing well with one thing, and then when I felt like I should change it, I would switch it up and see what would happen, and if I would play well or not. We tend to blame the way we play on superstitions like this, instead of our actual, like, athleticism. Instead, we would blame it on how we wear our socks, or something like that (laughs). Baseball players are all about rituals.

MD had quite a few baseball-related superstitions that he could think of, which goes to show just how many pieces of folklore athletes engage in as part of their pre-game rituals. He emphasized the fact that, rather than blaming the way a person plays on their own ability, they often turn to folklore and established beliefs to explain why the game happened a certain way. Folklore acts as a way to explain the unexplainable for many different groups throughout history, so to see that baseball is a very modern example of this was interesting.

The “Bell Run”

Background information/context of performance: GP is a 21-year-old student at Beloit University in Wisconsin. She grew up in Alameda, CA, but is currently living on-campus at Beloit. Beloit is a very small university, so many traditions are well-known throughout the entire student body, according to GP.

GP: Beloit does this thing where we all run to this bell in the middle of campus from what we call “The Wall” naked, and usually drunk, and then you have to pee on the bell. It’s called a “Bell Run”. It sounds gross (laughs). I don’t really know where or why it started, it’s kinda hard to figure it out. 

Me: That’s okay, you can just tell me about your own experience with this tradition. 

GP: Well personally, I know about it because I’ve been told by my peer mentor when I started college. I also saw a lot of people doing it on the weekends, especially people in like frats or sororities. I feel like it would make sense if it originated from Greek life here, I think a lot of people do it during initiation or, like, that kind of thing. That’s how most people I know ended up doing it. 

Me: What do you think of this tradition? I’ve never heard of it, but it sounds pretty entertaining.

GP: To me, it’s just one of those college traditions where people can do something kind of taboo on a regular day and not get…stigmatized for it. Like of course it’s supposed to be embarrassing, and it is embarrassing, but no one gets in trouble for it even though it happens all the time. It’s definitely a form of hazing, but in my eyes it’s a more harmless tradition and it’s supposed to be funny, as long as you’re not forcing people to do it. I’ve never seen anyone who was forced to do it but…I’m sure it happens especially in frats. It probably depends on if you’re doing it for Greek life or if you’re doing it because you’re drunk and want to do something stupid (laughs). But Beloit doesn’t have a super intense Greek life culture, so I think it just feels more fun and less scary. 

Me: That’s interesting how you brought up doing something taboo, I feel like a lot of college traditions are kind of like that. I agree that as long as no one is getting hurt, and everyone is having fun, it seems like a good time (laughs). Have you ever done a Bell Run? 

GP: I did one when I joined my sorority this year. It was funny because I didn’t know if I would have to do it or not but I was dreading it the whole time (laughs). I ended up doing it at like 5 am one day. I wore underwear still. I wasn’t trying to have everyone see me naked. 

GP’s idea that traditions like the Bell Run are a way for college students to engage in something taboo, without it feeling too inappropriate or embarrassing, was compelling because I think that it spoke to the idea that many traditions in various cultures may not be deemed appropriate without the context of folklore. The Bell Run provides context to a behavior that would be seen as very strange and vulgar without knowing the tradition behind it. I think that many other college traditions are similar, since they often involve drinking and engaging in public displays embarrassing or funny behavior.  In addition, GP’s belief that this tradition has been popularized primarily by Greek Life offers some insight into how groups like fraternities and sororities create a feeling of closeness and exclusive membership through customs like this. 

Fresh Chalk Lines on a Baseball Field

Background information: MD is a 21-year-old student at University of California San Diego. From a young age, he played baseball and was very involved in the sport throughout his childhood and young adult life. According to MD, baseball is a very superstitious sport, and athletes in general can be very superstitious.

MD: Before a game, you have to make sure to jump over fresh lines of chalk on the field. I think everyone kind of knows this, like even if you aren’t playing, even people watching know it. If you step on one of the lines, you’re basically throwing away the game.

Me: Why do you think the tradition is so well-known? How did you find out about it?

MD: I know about it because I played baseball for 14 years! I learned it through playing and seeing other players do it. Especially when I would watch older players, they would always jump over fresh chalk lines. I think you catch on mostly through teammates, and baseball traditions tend to last forever. That’s probably why it’s so well-known too, it’s just becomes a rule at some point…um, I think baseball has a lot of traditions that are like that. There’s a lot of ways that you can give your team bad luck before the game, and there’s a lot of things you can do to get good luck too.

Me: Have you ever accidentally stepped on a line, or seen someone do it? Did it affect your game at all?

MD: I’m sure I’ve accidentally messed it up, um, sometime before a game but I don’t know if ever affected our games at all. I don’t think we even think about it once the game starts (laughs). I personally am not very superstitious, but I think it’s fun to get into the game and it’s fun because everyone knows what to do and what not to do. I would say some people are definitely more committed to it, um, than others.

I didn’t play any team sports as a child or teenager, so I know very little about these superstitions and unspoken rules that MD talked about. I think it was interesting that he brought up the fact that baseball traditions tend to last forever, as younger players observe the practices of older players and copy them. By watching older players “perform” these rite uals before a game, they become so commonplace, that even someone who is not superstitious will engage in them for the sake of the game, and for the sake of forming a camaraderie with teammates.

Quinceanera- Porcelain Doll Tradition

Informant information 
Nationality: Hispanic American
Occupation: Teacher 
Residence: Nevada
Date of Performance/Collection: Apr 4, 2022
Primary Language: English 
Other Language(s): Spanish

Background 
My informant is my mom’s coworker and she is of Mexican descent. The context for this piece was talking about quinceañeras.

Performance
M- I had a quinceañera and there was about close to 300 people at my quince and like the big things that I remember is they get you this porcelain doll and that doll represents the last doll you ever have as a child so at some point during the quinceanera you’re sitting there with your doll and somebody comes whoever you choose will come and have a crown and your and your like heels they bring your heels and your crown to you you handover the door and you get your heels and crown which represents you letting go of your childhood and becoming a quote unquote “woman or a young lady” I have a she so my best friend her daughter is my goddaughter him and her family that I seen I guess it’s just certain parts of Mexico they have different you know but when the when the kids turned three they have like a mini quinceanera so she’s down the hall with her three daughters she ordered them a dress like a custom dresses made and it’s literally like does the whole church thing and has a huge party for her daughters and they literally like literally moon Quinceañeras and I can’t remember what it represents but her husband at the time his family was like that was their thing that was their tradition so that’s kind of cool. 

Thoughts
I have never attended a quince but I understand how important it is in a young girl’s life. I think the symbolism of trading the doll for the heels is really special. Some of my friends told me that they planned their quinces for years before they had the party.

“Dios Aprieta pero no ahorca”- Mexican Proverb

Literal translation: “God squeezes, but he doesn’t suffocate”

Context: The informant, VA, is a first generation student at USC. She has one sibling and her family is from Puebla, Mexico. She hears this proverb whenever her family has financial problems or health problems. In the past year, both her mother and father have had serious health issues. Her father suffers from heart disease and was operated on. The year before that, her mother had a stroke. She states that she is not religious but her parents are. Her father believes in God a lot and they are Catholic. They believe in saints including Saint Judas and La Virgen de Guadalupe (The Virgin Mary). Both of her parents say they learned the proverb from their parents because their families are very religious, except for her. Finally, she explains how hearing this proverb from someone that’s close to her gives her relief and helps her believe that her situation will become better. 

Description (From Transcript): 

“So what this proverb I always heard was “Dios aprieta, pero no ahorca”. The translation is “God squeezes but he doesn’t suffocate”. But it literally means, (it’s more on the religious side), but it means that God is testing you, but that doesn’t mean he’s gonna let you suffer. He’s not gonna let you die. And we used to say that when we were having financial problems: paying the rent or trying to pay hospital bills. Or finding ways to have hope that my dad was going to get out of that surgery well, or have hope that my mom was gonna get well out of the hospital for a week. He [my dad] was like “Dios aprieta, pero no ahorca. she’s gonna be fine”, and that kind of gave me a little hope. It’s a way of coping and having hope and making the best out of the situation.  We were like “everything happens for a reason”. It puts you at a state of rest, a little bit, because you have so much to worry about but everything is going to be okay

My interpretation: If God only squeezes someone’s neck or body, they might be uncomfortable and in pain, (a metaphor for being tested), however he won’t actually suffocate them because his tests only go so far. To me, this means that a person must have faith in God’s mercy or trust the plan he has for them. The informant’s parents told her this, revealing how faith is present as a form of intergenerational comfort. It also reveals how faith is often used as a final mode of hope when a situation (such as poor health or financial instability) is out of a person’s control.