Tag Archives: christmas

Wooden Shoes for Sinterklaas

Nationality: American/ Dutch
Age: 66
Occupation: Retired Lawyer
Residence: LA, CA
Performance Date: 04/05/15
Primary Language: English
Language: Dutch, Spanish

The informant is a 66-year old mother, step-mother, former poverty-lawyer, property manager/owner, and is involved in many organizations and non profits. She was born in the Netherlands and immigrated to the United States with her family when she was four years old. She grew up in California, where she also attended college and law school. She lived in the suburbs of Chicago for a short while with her husband and family, and now they live in Pacific Palisades, California.

 

Informant: “St. Nicholas Day there is like December 7th or 8th. It was a secular holiday. I mean everybody, all the Jewish people (all 10% of them, the few left after the war), we all celebrated St. Nicholas day. So, your dad is in the Netherlands with us on St. Nicholas Day, we call it Sinterklaas there, and he looks out the window and says, ‘Oh yes, really secular holiday.’ There’s the St. Nick, whose you know, this cardinal. White haired cardinal all decked out. And then, Swarte Piet, which is Black Pete was a little black guy with him. On St. Nicholas Day in Holland we always put out our wooden shoes. We’d put out the wooden shoes because then they’d be filled with chocolate. They would do it really literally though. So if you were “bad” that year, you would actually get coal in your wooden shoe. Not like they do here in America with the stockings and presents. Even in the United States early on we would always get packages from the Netherlands before St. Nicholas Day.

 

Interviewer: “So could it be any shoes?”

 

Informant: “A wooden shoe! Instead of stockings it was the wooden shoes. If you were a bad kid, then St. Nicholas would put coal in your shoe as opposed to, you know, chocolates.”

 

Analysis: I remember in class we talked about most Christmas traditions being based on older Pagan festivals, and many religious holidays’ links with earth-cycle rituals. St. Nicholas Day being a secular ritual in the Netherlands could be an example of a Christmas tradition’s origins being based in pagan tradition, or it could also be an effect of Christianization of the area where the Netherlands is now.

 

The figure of Black Pete, or Swarte Piet as he is called in Dutch, really fascinates me. I did some research on him and found that there has actually been a good deal of controversy surrounding “Santa’s Black-faced Helper”, as a writer for NPR refers to the figure. It’s not just that there is a statue of a little black man next to the more favorably-sculpted Saint; each year, there is a Sinterklaas parade, during which several individuals in black face dance around as St. Nicholas’s helpers.

 

There are different stories as to why Swarte Piet is swarte. Some say it is because he was once the devil – this in and of itself is problematic in the context of blackface minstrelcy—that black is associated with the devil goes to support racial supremacy theories. Some say that Swarte Piet was a slave of Sinterklaas. Others say Piet is just dirty from sliding down too many chimneys helping St. Nicholas.

 

Regardless of how Piet became Swarte, in recent years there have been more and more people upset by the blackface tradition associated with Sinterklaas parades. It will be interesting to see how the controversy plays out. As of now, the Dutch courts have refused to intervene.

 

For more information on blackface in Sinterklaas celebrations see: http://www.npr.org/blogs/codeswitch/2014/12/01/367704573/santas-black-faced-helpers-are-under-fire-in-the-netherlands

A Tree for the New Year

Nationality: Russian / American
Age: 19
Occupation: Student
Residence: LA, CA
Performance Date: 04/28/15
Primary Language: Russian
Language: English, French, some hebrew

The informant is a 21-year old student attending the University of California Berkeley. She is majoring in Media Studies and Journalism with a minor in Hebrew. She grew up in West Los Angeles with her two parents, immigrants from the Soviet Union. The following is what she shared with me about the Soviet way of celebrating New Year’s Eve.

 

Informant: “The Soviets made New Years the new holiday. They weren’t allowed to celebrate Christmas anymore, so they went around the rules and celebrated the secular holiday instead. They had a pine tree and Father snow (he was instead of Santa Claus). My family celebrates Soviet New Years still. A lot of us immigrated here—my mom and dad and both of their siblings and all of their kids. And my grandparents. So every New Year’s when I was growing up we would have a big family gathering with a tree—even though we are Jewish, I know it’s weird, but it’s not religious at all. It’s really just like a holdover from the Soviet Union. I got presents and my dad and grandpa always sang these long, hard-to-understand Russian songs.”

 

Thoughts:

This reminds me of Santeria, a syncretic religion in the Americas, centered around Yoruba-mythology and belief. When those who believed in Yoruba mythology were forced to convert to Catholocism, they began worshipping the Catholic Saints instead of the Yoruba Gods, at least in appearance. Rather, it seemed as though they were following along with the new rules imposed on them, but instead they were practicing their religion in disguise. The syncrasy of the religion came about, but the religion seems far more blended to outsiders than it is in practice.

People in the Soviet Union being prohibited from celebrating Christmas of other Christian holidays was a part of the Soviet anti religious campaign for state atheism. Given how much weight belief holds for many people and how so many customs, practices, and rituals are grounded in belief, it is unrealistic to extricate it from people.

 

Traditional Czech Christmas meals and cookies

Nationality: Czech
Age: 77
Occupation: Retired Antropologist
Residence: Portland, Oregon
Performance Date: 4/13/2015
Primary Language: English
Language: Czech

*Collector Note: The Czech Republic, previously known as Czechoslovakia, which was a part of the Kingdom of Bohemia before that, was primarily a Catholic nation, and as of such the majority population would not eat meat on Fridays in keeping with their religious beliefs.

Informant: “Around Christmas time, people in the Czech Republic had a couple of special meals that they would prepare. One that I can think of were dumplings with different fruits inside of them that were usually served on meatless Fridays for supper. These dumplings were a big thing in Central European culture. They were normally served with cottage cheese and melted butter. They were sweet, but they were often served as main dishes like crepes. My grandmother made them a lot, and they were typically easy to make. They were just made out of Flour, water, and fruit. Otherwise, around Christmas, Czech people were big on fancy cookies and deserts. My grandmother and aunt used to make a couple dozen kinds of cookies for Christmas. One of the main ones were Kolacky, which were round pastries made with cream cheese, butter, flour, and fruit fillings like prunes or apricot. Sometimes we would make them with poppyseed. Other cookies we made were Angel Wings, which were sort of a combination of more traditional Czech cookies and other [Central European] culture. Vanilla or Walnut crescents were a big special one. We would make gingerbread cookies like gingersnaps. There was one type of Christmas Bread called Vanocka, which was a sweet bread formed like a big braid, which would have dried fruit, raisins, and orange slices inside of it. They usually had almonds in it as well. Czechs were always really great bakers”

The informant is a 77 year old retired anthropologist living in Portland Oregon. Her grandparents immigrated to the United States from the Kingdom of Bohemia (in the modern day Czech Republic) in the 1890’s to escape the economic turmoil within the country in that time period. She was born and grew up in Chicago, Illinois, and studied anthropology at Stanford University, during which time she became interested in learning more about the traditions of her heritage. She has on several occasions traveled to the Czech republic to visit relatives there.

Collector Analysis: This is a pretty straightforward interpretation of a widely spread tradition of making special foods and desserts for the Christmas Season. As an interesting side note, one of the conditions that the informant had for sharing this story was that the collector could not post the actual recipes for any of the cookies beyond simply a list of the general ingredients, as the recipes are apparently a family secret. All of the cookies sampled by the collector were, in the collector’s opinion, delicious.

Kolachy, a traditional Czech Christmas cookie

Kolachy, a traditional Czech Christmas cookie

Saint Wenceslaus

Nationality: Czech
Age: 77
Occupation: Retired Anthropologist
Residence: Portland, Oregon
Performance Date: 4/13/2015
Primary Language: English
Language: Czech

Informant: “Saint Wenceslaus was a big saint in the Czech Republic, there is this well known carol about him, though I can’t remember exactly how it goes. He was a bit like Saint Nicholas or Santa like we have in the U.S., except that he took care of people as opposed to giving gifts. The legend goes that Good King Wenceslaus was out walking in the snow and he found a poor person and gave him money, and how that what you’re supposed to do at Christmas is give money to help poor people. A bunch of legends built up around him, like the carol talks about how on this dark and stormy night, we was walking with his helper, and he told his helper to walk in his footsteps in the snow behind him, which was supposed to have a Christ-like connotation to it. An supposedly the whole kingdom under his reign was a wonderful golden age because they had this wonderful king who was a saint. A lot of Catholic churches in the Czech republic and also in places in the United States with a lot of Czech people would be called Saint Wenceslaus’s, or just Saint Wen’s. There is actually a big statue of him in the main square in Prague that is supposed to have the original king’s actual helmet on it!”

The informant is a 77 year old retired anthropologist living in Portland Oregon. Her grandparents immigrated to the United States from the Kingdom of Bohemia (in the modern day Czech Republic) in the 1890’s to escape the economic turmoil within the country in that time period. She was born and grew up in Chicago, Illinois, and studied anthropology at Stanford University, during which time she became interested in learning more about the traditions of her heritage. She has on several occasions traveled to the Czech republic to visit relatives there.

Collector Analysis: This is an interesting legend, and provides an interesting counterpoint to the classic “Winter gift giving story”. Whereas most Christmas traditions involve giving gifts you your family and loved ones, the story of Saint Wenceslaus advocates giving to those people you don’t know who are in need, specifically the poor. Saint Wenceslaus is the Catholic patron saint of Bohemia, which is currently a region within the Czech Republic. This particular legend also shows the strong connection there was between the old European royalty and the Christian faith.

Christmas Cookies for Santa

Nationality: American
Age: 50s
Occupation: Event Planner
Residence: Excelsior, Minnesota
Performance Date: 4/14/2015
Primary Language: English
Language: None

Informant: “In our family, we always used to set out cookies and milk for Santa, and the idea was that Santa would come down the chimney and set up presents, and then he would take a bite out of the cookies and leave. Of course, it was always just the parents taking a bite out of the cookies to make it look like Santa was there, but my kids always thought it was just the coolest thing. I remember that my family did this when I was a kid, and [my husband’s] family did the same thing as well, so we decided to to it for our kids as well to sort of keep the tradition going.”

Collector: Was the type of cookie important?

Informant: “Not really. Mostly we would put out sugar cookies, but they didn’t have to be a specific type. Although we would put out soy milk instead, but we told the kids that Santa didn’t mind”

Informant is a middle aged mother of three who lives in the suburbs in the Midwestern United States. She identifies as of “American” heritage, which she bases on her admission that she never particularly looked into her family’s European heritage.

Collector Analysis: This is an interesting variation on an already well known folklore piece involving putting out food for Santa Claus on Christmas. This informant’s immediate family are all vegans, and as of such don’t consume any animal products including milk. It is interesting to see how this particular tradition adapts to fit the family that performs it, in this case, the replacement of normal milk with soy milk. This shows the adaptability of this particular folk tradition.