Tag Archives: ghosts

Dia De Los Muertos “Ofrendas”

Text: “Every year in late October we make a shrine of all of my family member who have passed away, like the one in Coco, and we put out their favorite things. For example we put tulips for my grandma and one of the great grandpa’s ties on the shrine. The idea is that in November 1st they will come visit the shrine and interact with the items and watch over us for the rest of that year in return for us honoring their memory. The shrines are called ofrendas and the kids usually make them but the parents make sure they are structurally sound and beautiful. Making ofrendas is one of my favorite things to do with my siblings and cousin.

Context: GB is originally from Madrid Spain but his mother has strong roots in Mexico, where the tradition was created centuries ago. GB told me stories about making the ofrendas with his siblings and was excited to show me pictures of an example of a shrine from a past holiday. The tradition is very important to GB’s mother because she would make a family ofrenda with her siblings as a child and it seems to be a very long standing tradition from her side of the family.

Analysis: The ofrendas are a central part of the Day of the Dead celebration, which is a time for families and communities to come together to remember and celebrate the lives of those who have passed away. The brightly decorated shrines are meant to welcome the spirits of the dead back to the world of the living, and they are often decorated with offerings such as food, drinks, and personal items that were important to the deceased. The twist of this tradition regards the fact that making these ofrendas means the ghosts of the dead will look over them for the rest of the year, because traditionally the dead can only interact with the living on the days of dia de los muertos. I think this addition is sweet, especially for younger children, for them to be able to feel close to loved ones they may have never gotten to meet. Furthermore, it is a great way for them to get to know what their family members were like based off of what they put on the ofrendas.

The Fort Point Ghost Walk

Text: “I think like 3 years or so ago I went on a tour of Fort Point underneath the golden gate bridge and there was like this scary tour pertaining to the ghosts of soldiers who served in the fort in the past. Part of the tour contained people in ghost costumes but it also included explanations of supernatural events and examples of the tour guides communicating with ghosts in the rooms or sites where they are believed to be.

Context: CH is a resident of Mill Valley in Orange County where he claims to be an hour or so away from the fort where he went on this tour. The scariest part according to him was the setting of the tour, the dark and twisting corridors of the old fort, which added to the overall sense of unease and tension. He also remembered a point where his tour guide tried to talk to the ghost of a soldier who passed away in the room he was in which was very scary. CH said this was a Halloween tradition that people could experience annually around that time of year but that the tour would likely lose its charm after going again.

Analysis: While there have been reports of supernatural activity at the fort over the years, including sightings of ghostly apparitions and unexplained sounds and movements, these claims have not been scientifically verified. It is important to note that many of the stories and legends surrounding Fort Point are based on historical events, such as the fort’s use as a military prison during the Civil War, and the deaths and tragedies that occurred there over the years. These stories have been passed down through the years and have become part of the folklore and mythology surrounding the fort. The people dressing up as these ghosts and telling scary stories of ghosts believed to be inhabiting the fort are ways of perpetuating this belief and are not only a way to attract tourists and visitors, but also a way to keep the rich history of the fort alive and well. The way CH described it the tour he went on seemed to involve some examples of ritual where the guides tried to communicate or interact with apparitions.

Family Haunted House

Text:

“Gee [grandma]’s house is lowkey haunted, it’s messed up. The man who Gee got the deed to their land from, we call him Old Man Hattfield. When my mom and my aunt were growing up they would come home from basketball games really late at night, and one night they came from the back door. They came around the corner and my mom swears that she saw a man at the top of the stairs, and then by the time that my aunt and Gee got over there the man was gone, they didn’t see him. Obviously my mom was freaking out, she was scared to death. So they all went upstairs, there was nobody up there, the windows weren’t open, there was no way anyone could’ve gotten there. They think it was Old Man Hattfield, my friends still refuse to go upstairs at Gee’s house because they think it’s haunted by Old Man Hattfield. . That’s one story. Gee has another story about this dress. So when they bought the land it was from debt, so I think with the deed to the land came other things like this pocket watch and this wedding dress. It’s this white wedding dress, and I don’t know who’s it was, but Gee had this dress up until maybe 10 years ago until she finally got rid of it. She’d wake up in the middle of the night and swear she saw a woman wearing this dress at the foot of her bed. So eventually she was like, “I’m tired of this, I’m gonna burn this dress.” So she sets it out in the burn pile. But then she’s going through their stuff at least five years later, and the dreams had not stopped. So she didn’t know what happened, she thought the dress had been burned. Then she found the dress inside the house in a drawer, and she’s like “what is this? How is this dress here?” And she asked Papa and he said “Yeah I saw you put it in the burn pile but I put it back in the house.” They burned it after that and the dreams stopped. 

Context:

GR is a 19-year-old college student from a small town in Arkansas. His grandma, Gee, has told him this story, and many members of the family believe that Gee’s house is haunted. 

Analysis: 

The figure of a ghost woman in a wedding dress is a pretty common one. She’s seen in La Llorona, a ghost women who walks around in a white dress, and there are many other versions of the “White Lady,” female ghosts in white dresses. The white dress is commonly associated with wedding dresses, and in this story the ghost is in a wedding dress. The wedding is a huge important ritual for a community, and it’s a large moment of shifting identity for women. They go from being part of one family to another, from being in the pre-reproduction phase of their life to being ready for reproduction. From a maiden to a wife, soon to be a mother. Weddings are a moment of liminality, where magic often happens. Ghosts are another figure of liminality, where they’re not quite alive and not quite dead. They’re not in this world, but they’re not in the next. The ghost bride can represent anxieties of when the marriage ritual goes wrong, just like how the ghost comes about from the death rituals going wrong. The wedding ritual is very important to a community, because it brings about new members of the community, but it’s also very anxiety inducing for the bride, because a lot can go wrong in this new identity and in the moment between the two identities. It’s also frightening for people to see these ghost brides because weddings are often supposed to be a large celebration of happiness, and people don’t like to acknowledge when they are not. However, oftentimes throughout different cultures weddings are not a moment of happiness for the bride. They could be just an economic situation, they could’ve been forced into the marriage, they could be a child, the marriage could tie them potentially forever to a bad person. There are a lot of negative things that can be associated with marriages, but people like to turn away from those. That’s why the ghost bride comes out, as a representation of all the anxieties that moment of liminality can bring. Studying a specific ghost bride figure can also tell you a lot about women’s place in that specific culture. 

Bay Area Catholic School Ghost Story

Text:

“My all girls Catholic school was founded by these nuns in the 1950s but before it was a school it was a mansion called the Cole mansion, built in like 1916 or something. It was owned by this guy, Frederick Cole, we call him Freddy. He was a young wealthy dude who’s dad made money in steel production. He’s basically a trust fund baby, so he builds a nice mansion in the Burlingame hills overlooking the San Francisco Bay. And so Freddy built his beautiful mansion, it’s pretty big with a working elevator, bunch of servants, big bedroom. He’s living there with his wife. At the time, it’s all the rage to have a maid from France. And so his wife is like, a huge entertainer at their house, and she’s like “I need to have a French maid for my parties.” And so she sends a letter to her aunt in France who’s visiting, and she’s like “While you’re in France, can you pick me up a french maid?” So when her aunt comes back she brings an 18 year old girl named Annette. Annette speaks no English, like very very little, and she works at the house. While she’s there, Freddy, the little pervert, is all creepy on her. He’s like harassing her and will not stop bugging her. She’s like not having it, but the wife of Freddy is like “Oh my god my husband is jealous of this 18 year old I brought into the house, I’m going to get her fired. And not only am I going to get her fired, I’m going to tell all the other people in the Bay Area, all the other rich people, that she had sex with my husband and she’s an adulterer.” And so the wife went around telling everyone that Annette had sex with her husband and was all like, not holy or whatever. So she fires Annette, Annette can’t get hired anywhere, so you know what she does? She files a wrongful termination lawsuit in the San Francisco court in like, early 1900s, and she wins! Which is so rare. Then Freddy takes her to court to try and overturn it, and he’s going down the elevator to the courtroom and when the elevator opens, he sees Annette. And Annette just looks at him and tells him he lied, pulls out a pistol, and shoots him in the stomach. So this man is rushed to the hospital and they stich him up, but they leave the lead bullet in him, and Annette gets deported back to France. Freddy is recovering, but the bullets’ still inside him. So he tells people that he’s started receiving these postcards, and each one says “I will see you soon, from Annette.” And each one gets closer and closer, so it starts in France, then there’s one from England, then there’s one from New York, then she goes through Canada down to Washington, then to Portland. She books herself a boat from Portland to China, but there’s a stop in San Francisco. She gets out there, and the postcards stop. And the next day Freddy is found hanging in his mansion. And so people don’t know if he killed himself because he was worried Annette was gonna get him or if she got to him or if she even was there, because he still had the lead bullet in him and lead makes you go insane. And so people think he imagined it all, it’s like totally up to interpretation, people don’t know. Anyways, Freddy is now a ghost in the mansion and my ceramics teacher has seen him multiple times, people believe he still exists in the mansion on campus. My ceramics teacher had to go to the kiln on the bottom floor right by the servants’ stairs. Freddy was renowned for hanging out in the servants chambers and hitting on them. So she was in the basement unloading the kiln for pottery class, and she was bending over the kiln and she feels someone grab her waist. She turns around and no ones there. So she thinks it was him hitting on her, cause he’s a creep.” 

Context:

B is an 18-year-old college student from the Bay Area, California. She used to go to a Catholic all girls school, where she says teachers would tell this ghost story about the campus. She doesn’t know which facts are certifiably true, but she says she was first told this story while on a campus tour by an old nun who she trusts to be reliable. Teachers share this story with the students around the school. 

Analysis:

This story is a legend about Freddy’s ghost. It’s told to me as a “friend of a friend” story, so the speaker has never actually had an interaction with this supposed ghost. It’s clearly a legend because it could possibly be true, or it could not. No one really knows why Freddy died. This uncertainty about his death could be the reason for his haunting. Ghost stories tend to follow people who weren’t properly buried or their death wasn’t settled, because it’s very important for communities that their community members get the proper burial and death rituals. If the ritual is done wrong, it leads to haunting. It’s particularly interesting that this story is spread around a Catholic school, as in the Christian religion killing oneself is a sin. If Freddy really did hang himself, that’s a hard conversation for Christians to have because it means he went to hell. Ghosts probably form around these figures that die in ways that Christians don’t see to be natural to serve both as a warning to others against sinning, and as a way of understanding and reconciling what happens to someone who dies in a sinful manner. Another aspect of this ghost story is the way in which it is performed. When this story was told to me it was told by a girl the same age as Annette, and the school is an all-girls school so almost everyone who tells and knows this story is a girl. By looking at the social context of the story, we see how it takes a very feminist lean. It’s almost a satisfying revenge story for women, as they watch the lying creep suffer for his actions against the young girl. If this were told by someone else, Annette may be the villain. But both the speaker and the audience receive the story as a triumph for Annette. This bias can be seen in the vocabulary the speaker uses, calling him a “little pervert” and “creep.” It makes sense that this story would circulate amongst a group of young women as a victory for them against this creepy man. It reminds me of murder ballads, which is a type of legend that often details the murder of a young woman and paints the male killer in a positive light as opposed to a condemning one. In an environment filled with young women, the same plot instead is inverted to declare Annette as the victorious hero. Looking again at the social context, the audience was a group of young women the same age as the speaker, and she was often interrupted by expletives denouncing Freddy as a pervert as well.

Interactions beyond the grave

Age: 18
Occupation: Student
Residence: USC
Performance Date: Apr 4, 2023
Primary Language: English

My informant talked about some paranormal activity that happened after her brother passed away.

The first incident happened a couple weeks after the death. The brother had a bmw, and through some series of events, his boyfriend received it. When he was driving the car, he got into a car crash. After the car crash, when the boyfriend checked his phone, he had missed a call from the deceased brother on snapchat, exactly when the crash happened. After informing the family, they checked the brother’s phone, as snapchat accounts can only be logged in on one device at a time, and the account was never logged off. No one else in the family logged on so there is no plausible explanation for this event.

The second event that happened was a couple days after, when the boyfriend had a vivid dream that he and the brother were touring my informant’s, and her brother’s, high school. Afterwards, he described what he saw in the dream to one of his friends, and everything he stated was accurate. The catch? The boyfriend had never been to that school in real life.

Both of these stories are true paranormal stories. These stories contain the trope of a loved one being visited by the dead sometimes in a time of need. The call during the car crash could have been one of warning, and if the boyfriend had picked up (which you shouldn’t when driving) the crash may have been avoided. Similarly, seeing your loved one in a dream is also a common story. Dreams can be seen as some sort of liminal space between life and death, allowing for the communication between the two parties. This isn’t something that directly impacted my informant, but was something that she witnessed.

No one has a reason to lie, leading me to believe in the story, but realistically, it doesn’t make sense. The first can be attributed to shock perhaps, as people often hallucinate or imagine angels or something when in accidents, but the second doesn’t seem to have a plausible reason.