Tag Archives: Haunted House

Family Haunted House

Text:

“Gee [grandma]’s house is lowkey haunted, it’s messed up. The man who Gee got the deed to their land from, we call him Old Man Hattfield. When my mom and my aunt were growing up they would come home from basketball games really late at night, and one night they came from the back door. They came around the corner and my mom swears that she saw a man at the top of the stairs, and then by the time that my aunt and Gee got over there the man was gone, they didn’t see him. Obviously my mom was freaking out, she was scared to death. So they all went upstairs, there was nobody up there, the windows weren’t open, there was no way anyone could’ve gotten there. They think it was Old Man Hattfield, my friends still refuse to go upstairs at Gee’s house because they think it’s haunted by Old Man Hattfield. . That’s one story. Gee has another story about this dress. So when they bought the land it was from debt, so I think with the deed to the land came other things like this pocket watch and this wedding dress. It’s this white wedding dress, and I don’t know who’s it was, but Gee had this dress up until maybe 10 years ago until she finally got rid of it. She’d wake up in the middle of the night and swear she saw a woman wearing this dress at the foot of her bed. So eventually she was like, “I’m tired of this, I’m gonna burn this dress.” So she sets it out in the burn pile. But then she’s going through their stuff at least five years later, and the dreams had not stopped. So she didn’t know what happened, she thought the dress had been burned. Then she found the dress inside the house in a drawer, and she’s like “what is this? How is this dress here?” And she asked Papa and he said “Yeah I saw you put it in the burn pile but I put it back in the house.” They burned it after that and the dreams stopped. 

Context:

GR is a 19-year-old college student from a small town in Arkansas. His grandma, Gee, has told him this story, and many members of the family believe that Gee’s house is haunted. 

Analysis: 

The figure of a ghost woman in a wedding dress is a pretty common one. She’s seen in La Llorona, a ghost women who walks around in a white dress, and there are many other versions of the “White Lady,” female ghosts in white dresses. The white dress is commonly associated with wedding dresses, and in this story the ghost is in a wedding dress. The wedding is a huge important ritual for a community, and it’s a large moment of shifting identity for women. They go from being part of one family to another, from being in the pre-reproduction phase of their life to being ready for reproduction. From a maiden to a wife, soon to be a mother. Weddings are a moment of liminality, where magic often happens. Ghosts are another figure of liminality, where they’re not quite alive and not quite dead. They’re not in this world, but they’re not in the next. The ghost bride can represent anxieties of when the marriage ritual goes wrong, just like how the ghost comes about from the death rituals going wrong. The wedding ritual is very important to a community, because it brings about new members of the community, but it’s also very anxiety inducing for the bride, because a lot can go wrong in this new identity and in the moment between the two identities. It’s also frightening for people to see these ghost brides because weddings are often supposed to be a large celebration of happiness, and people don’t like to acknowledge when they are not. However, oftentimes throughout different cultures weddings are not a moment of happiness for the bride. They could be just an economic situation, they could’ve been forced into the marriage, they could be a child, the marriage could tie them potentially forever to a bad person. There are a lot of negative things that can be associated with marriages, but people like to turn away from those. That’s why the ghost bride comes out, as a representation of all the anxieties that moment of liminality can bring. Studying a specific ghost bride figure can also tell you a lot about women’s place in that specific culture. 

Turkish Haunted House

Background Information: 

The informant is an older person who grew up in Central Turkey in the 40s and 50s. They have now been living in the US for the last 30 years. They are describing things from their childhood. The informant remembers part of this story and was told the rest by her siblings and parents. 

Main Content: 

ME: Could you tell me about the haunted house that you lived in?

NA: Yeah, so when I was a little kid we used to live in this house. And after the lights went off at night, they would hear something on the walls, it also sounded like there was something in the house, and my father used to get up and get the, those days, there was no electricity I guess, and would get the lamps and go around the house. He couldn’t find anything, the windows were closed, the doors were closed, nobody was there. They used to tell this to the Imam, and the Imam, they know everything (laugh), they say “Oh, these are Jinn (Evil Spirits from the Quran)”. And then you know Uncle Jengis? Uncle Jengis’s mother she used to tell us that she was seeing the Jinn and spanking them, but it didn’t work. How could this happen? I’m thinkinking now that she must have had a nightmare. 

ME: Yeah, who knows? Did you guys do anything else to try and get rid of the Jinn. 

NA: Well, I mean, I was very young, and I hardly remember, but they were very scared. They couldn’t get rid of them, so we moved. They couldn’t take it anymore and moved. And then I think after that, my father used to rent out the house. 

Context: 

This conversation happened over a Facetime call.

Thoughts:

It sounds to me that these stories are very legitimate, especially if the informant’s family decided to move out because of the Jinn. Especially in a small town, this would be incredibly unsettling and scary, and I understand why they would want to leave, especially after the Imam couldn’t get rid of the Jinn. I also think that its interesting that the Imam described the ghosts in the house as Jinn, which are included in the Quran, but they originated as Pre-Islamic Arabic folklore. The actions of this Jinn fit the bill of what is described in the Quran. In the Quran, Jinn are often described as possessive beings that will take over houses and start occupying them, causing terror on it’s inhabitants during the nightime. It also makes sense that the Imam didn’t really try to do anything to get rid of the Jinn, because there are no described ways to get rid of them in the Quran. 

The Whaley House

Context: Z is a 21 year old Filipino American man. Growing up with a close community of Filipino friends and family. Z went to an elementary school within California. This story was collected over a Discord audio call.

Z: “The one that I thought of the other day, which is ‘spooky’ but not really, is The Whaley House. Which is like the only ghost house I know of, like, a unified school district takes everyone in the school district out of class to go visit it for like a week. There’s like a bunch of weird stories, and I don’t know a lot of the history off of the top of my head, but I know there was a family that lived there in the 1800s, and they all had some untimely deaths. Then there was some guy who was hanged who got buried in the graveyard adjacent to it.” 

Intv: “So there were just a ton of stories surrounding the place?”

Z: “Oh yeah, and you know one thing that I think really contributed to that, were the people who would always be walking around in period dress, like era accurate garb to the 1800s and you’d wonder if you saw a ghost. You know, it’s supposedly one of the most haunted houses in America, but I’ve never seen a ghost there, and I don’t know if I really believe in all of it. I think it’s probably just an old house, but it at least made an old house fun.” 

Analysis: I find it very interesting that the Unified School District of San Diego actually pulls  children out of class for a week to go and study the myths of The Whaley House. While some historical activities are present (like children learning how early settlers panned for gold) it really is a week that glorifies to the children of San Diego just how important culturally folklore can be. As Old Town and The Whaley House are two major tourist attractions within an already tourist heavy city. 

The Woman in the Kitchen

Nationality: American
Age: 18
Occupation: Student at University of Rochester
Residence: Bay Area, CA
Performance Date: 10/29/2021
Primary Language: English

Background: The informant recalls an experience in an old home of hers in San Jose, CA, in 2016.

JO: Well, I’ve told you before about the possible haunting of my old house when I still lived there.

Me: Right. Is there anything specific you can share that you recall from this time?

JO: At the time we still lived there, our neighbor had told us about how a previous resident passed away in the house. From time to time, the kitchen door leading to the garage would randomly open. Everybody would be upstairs, all of us in our own rooms and we’d hear the door downstairs open. My mom’s boyfriend went down to check it out but he saw nobody down there. While residing in the house, I overheard a conversation between my mom and her boyfriend about how my mom saw an elderly woman in the kitchen.

JO: She said she didn’t know this woman, and this woman was not solid. Like, this elderly woman was nearly transparent.

Me: That’s so creepy.

JO: I know. But my mom told her boyfriend to not say anything about it to us [JO and her siblings]. I think she just didn’t want us to be scared of our own home. We’ve moved out since then, thankfully. I’m still convinced that house was haunted and nothing will change my mind.

Context of performance: Recorded over a facetime call.

Thoughts: I think this experience is interesting because I still remember when the informant was telling me of these experiences, as it was happening when she lived there. Having been to the house once before, I can offer the memory that I remember feeling a bit unsettled upon setting foot in the home due to a weird energy.

“The Haunted Lesbian Dwelling”

Nationality: American
Age: 18
Occupation: Student
Residence: Los Angeles, California
Performance Date: 11/2/21
Primary Language: English

JF: So I lived in this house, um, in the suburbs of Georgia. It was built in the 50s or 60s, and it was a modern house at the time. And it looks really interesting now because it’s like an outdated style of house, but looks modern.

Me: Right.

JF: It’s just a weird house. I called it the “Haunted Lesbian Dwelling”. Um, so essentially when I was in this house, I had extremely bad depression. I wasn’t eating some days, sleeping all the time. I’d like, go to middle school.

JF: *laughs*

JF: It was terrible, I was so sad there. So anyway, the people who lived there before were two lesbians who currently owned the house cuz they don’t like the city. And two people had died in the house, of natural causes–

Me: The lesbians?

JF: No, not the lesbians. they were still alive. They just didn’t like living in the city and were renting out the house. But there were two families who’d lived there prior to the lesbians, we were told they died of natural causes. Well, we were told that, at least.

Me: What was it like there? What made it haunted?

JF: It was a very creaky house, we thought it was just old at first. But then things started to move on their own. And my mom just thought we were fucking with her. There was a wing of the house where things would just move, my mom would come back in the house and see things just moved, but my brother and I weren’t even home, so we couldn’t have moved it. Lights started to flicker– and these were just things that happened maybe because it was an old house. But, it happened in such a pattern that my parents were convinced it was haunted.

Me: Besides the things moving, lights– was there anything else that convinced your parents of this?

JF: Well, that and my dad said he heard voices of children in the walls when we weren’t home. My mom too. And I didn’t notice any of this shit the whole time, cause I was just in bed for most of this.

Me: Was there any reason you called it the “haunted lesbian dwelling” besides the fact lesbians owned the house?

JF: Nope, just thought it had a ring to it. And it was haunted. It was an accurate descriptor, so sue me!

Context: Collected during an in-person conversation.

Thoughts: I feel like this type of ghost story is classic to America. Older but not too old house has people die in it (whether of natural causes or not), and subsequent things such as lights flickering or objects moving occur. Minor, not too insane occurrences, but eerie enough to feel like a haunting.