Tag Archives: humor

New York Slang

Nationality: American (ethnicity: Jewish)
Age: 19
Occupation: Student
Residence: Los Angeles, California (Originally from New York City)
Performance Date: 4/30/2013
Primary Language: English

Item:

“Um my friends and I theorized a lot about the probable etymology of such words [New York slang], for example there was ‘brick,’ uh meaning cold, and we guessed that that was uh, that dated back to a black person who walked outside when it was cold, tried to pronounce ‘brisk’ and instead said ‘brick.’ Uh then we also had ‘gas,’ which means to lie about something, as in ‘you’re gassin’ me,’ uh which we theorized just as the lack of substance of the gaseous state. Uhh we also had um “catching the whops,” which is one of my favorites. It means “to get a blowjob.” I don’t know where that’s from, but I heard that it dates back to early 90’s Bronx. Um and we also had ‘boys,’ so that means an area is dangerous if you say ‘it’s boys.’ And that has roots in ‘boys in blue,’ which is meant to be police. Other variations on it are ‘hot boys’ as in ‘yo this is hot boys, let’s not spark this blunt here.’ And that brings up another one. We call weed ‘buddha.’ My guess on that one is that uh many stoners are perceived as being casually in to Buddhism, you know.”

Context:

The informant, who is from the Bronx, moved from the private school that he had attended his whole life, to public school, when he was a sophomore in high school. In public school, he encountered all sorts of slang words that he had never heard before.

Analysis:

This account reveals a blason populaire that the informant and his friends had about African American speech. In regards to the etymology of these slang terms, however, I have no theories of my own to posit. A greater question is raised, though, from this inquiry into New York slang, and that is, why is it so unique? I have talked to many people from other parts of the country, and I’m familiar, even if I don’t say them, with all of their slang words. New York slang, on the other hand, is its own world. I had not heard any of these slang words before I met the informant.

Rajasthani Wedding Games for the Groom

Nationality: American
Age: 22
Occupation: dancer
Residence: Las Vegas, NV
Performance Date: December 18, 2012
Primary Language: English
Language: Marwari, Marathi, Hindi

1. The first time the son-in-law comes to his mother-in-law’s house,  the women in her family fill his mouth with sweets, and he can’t refuse.

2. The Son-in-law will also have to pick out his new wife from amongst all the women in her family (and servants). They will all cover their faces with their veils and group together. The new husband must recognize his bride by her hands and figure; if he picks her out, he gets to spend the night at her side. Otherwise, he has to sleep outside under the stars.

Just like for the bride, the marriage period is a liminal period of transition that needs to be eased. Teh groom is now responsible for his wife and is joining a new family.Unlike the bride’s experience though, the groom is not being tested like the bride for his courage, strength, intelligence, etc. This is probably a carry over form the dowry tradition, back in old days (and to this day in villages and conservative communities) the bride’s family would pay the groom’s family to marry their daughter. Thus, the groom’s family would put her to the test to make sure she was “worth the money” so to speak. Now, the dowry system is uncommon, but the practice of testing the new wife remains.

Weekend Liberties Admonition for the Coast Guard

Nationality: American
Age: 26
Occupation: Actor
Residence: Torrance, CA
Performance Date: April 23, 2013
Primary Language: English

“At the end of the sixth week of training… no at the uh… after the fourth week of training in the, in the Coast Guard, you get on-base liberty, which means you get an entire day to yourself where you can do whatever you want. You can go to the duty free shop, you can exercise, you can read a book, you can go to the computer lab… whatever. Then, um… during the sixth week of basic training, assuming you haven’t done anything to disrupt, you get off-base liberty, which means you get dressed up in your military dress uniform and you go off base—into the town, and you do whatever you want from eight to eight. Me personally, I went out and, uh, saw two movies. I, uh, I pigged out at a fast food place. Other people get hotels to, you know, sleep with other people on the base. Or uh, they go to the bars to get wasted—even though that’s not allowed, what they do is they get a hotel and they get roaring drunk before they have to get back to base—or at least, hide it enough so no one knows that they’re piss-drunk…

“There were six guys—they called them six pack—and they got so black-out-drunk that when they got back—they almost got away with it—they took a taxi up to the front gate, they managed to uh walk past the gate, and when they got to, to uh, their barracks, to their, to their private little room, they had to walk past their company commander office… and as soon as they walked past: bluuehhhh! [makes vomiting noise]. Their company commander was right there, they just, they almost made it, they just passed his office, and then [vomiting noise] everywhere. Guy came out, they all got busted for, like two weeks.”

 

The informant’s company commander told him this legend. The commander said that they tell this story to everyone when they are allowed to go out on weekend liberty. The commanding officers admonish the recruits: “don’t be like the Six Pack. This was a warning to training Coast Guard recruits that their position is tenuous as well as determined by themselves.

This is a good illustration of how the Coast Guard functions: part hierarchy, part brotherhood. The way in which the commanding officers disseminate rules and expectations to those under their command (done through folklore) is friendly enough to make it easy to accept as someone under the command of another.

“When the Log Rolls Over We Will All Be Dead”

Nationality: American
Age: 26
Occupation: Actor
Residence: Torrance, CA
Performance Date: April 23, 2013

“Ok, this one: on the 13th floor, there is a room—said to be haunted—they can never rent it out to anyone, because anyone who does rent it out… dies. One day, a very rich man, well dressed, comes up to the counter and says, ‘I need a room for the night.’ And he says, ‘I’m sorry sir, we’re all booked up, the only room we have is room 13 and it’s haunted.’ The rich man says, ‘pfftttt, I’m not afraid of ghosts.’ Rents the room and, uh, goes up  to get ready for bed. He goes up and changes his jacket and pajamas, and he hears: ‘if the log rolls over we will all be dead!’ The man is petrified, and he jumps out the window, lands in the street and dies.”

“A couple weeks later, a very rich woman comes to the hotel and says ‘I need to rent a room.’ The man behind the counter says, ‘I’m sorry ma’am, we have no rooms to rent except room 13 and it’s haunted. One man died in that room a couple weeks ago.’ The woman says, ‘Pffftt, I’m not afraid.’ And she goes and rents the room. She’s just about to go to the bathroom and rent a shower and she hears: ‘If the log rolls over we will al be dead!’ She is so scared, she runs out the door, down the stairs, and out the lobby and into the street and she gets hit by a taxi and dies.

“A couple week later… a rather common man comes to the hotel… shabby dress, not a lot of money… he very well may have been living off the street. He goes to the counter and says, ‘I’d like to rent a room.’ The man says, ‘I’m sorry sir, we’re all booked up except for room 13 and it’s haunted. Two people have died there in the last month.’ The man says, ‘I’m not afraid.’ He goes and rents the room. He’s about to take a shower, and he hears: ‘If the log rolls over we will al be dead!’ Instead of being scared, he thinks, ‘that sounds like it came from the bathroom.’ He goes to the shower: nothing there. He hears it again: ‘If the log rolls over we will al be dead!’ He thinks, ‘is that coming from the taps?’ He goes to the sink: nothing there. He hears it again: ‘If the log rolls over we will al be dead!’ And he thinks, ‘That couldn’t be coming from the toilet?’ And he goes to the toilet: nothing there. He looks into the tank of the toilet: nothing there. Finally, he opens the lid. He sees a huge log of shit just floating in the water, and about a dozen ants perched on that log of shit, and every so often, the ants perch their heads up and chant: ‘If the log rolls over we will al be dead!’”

 

The informant is not sure where it comes from, but thinks his sister, who was around ten at the time they began making a ritual of telling this story around campfires (the informant was around six) learned it from her Girl Scout troop. At least once every camping trip since the first it’s retold. He likes it because they thought it to be hilarious, and they could also recite it from memory after the first time they heard it. He finds humor the fact that the rich people and the poor man just distract from the joke. He also likes the visual produced by the final scene (the informant says he imagines it as a single frame comic strip with the ants on a log and a speech bubble).

The structure of this story is so memorable it makes it extremely easy to retell. The groups of three (the right man, rich woman, and poor man; the three recitations of the “log rolls over…”), which occur frequently in folklore originating in Europe may be a result of their being so memorable. The repetition that occurs in the dialogue also makes it easier to remember, but perhaps what makes it so sticky is that the real joke of the story has almost nothing to do with the lengthy set up (which in itself is funny because it’s completely unexpected).

Rat Chihuahua

Nationality: American
Age: 31
Occupation: PHD Student
Residence: Los Angeles, CA
Performance Date: April 2013
Primary Language: English

“Somebody goes to Mexico on vacation, right, and they buy the cheapest Chihuahua in the world, and they’re so excited, they’re like ‘wow this is a pure bred Chihuahua let me buy it’ and they’re gonna buy it and bring it home to whatever Suburban town they’re from. And they have the thing and they’re like it looks weird but whatever, and then one day, grim turn, they find that it’s like attacking their child in the night and they take it to the vet and he’s like ‘this is a shaved rat’ and it’s a terrifying huge city rat brought into your home and now you have rabies and like whatever else the rat has.”

Informant Analysis: “It was always somebody’s cousin or somebody’s second cousin or something went to Mexico. We just accepted it completely because we were little kids who, when we imagined Mexico, it’s just a place that isn’t here and of course a scary thing like that could come from there. And I thought it was true until I read this book “scary stories to read in the dark” and the story was there and I was like oh, that’s it, it’s just a story.”

Analysis: This urban legend serves as a way to somehow relate to or understand a place that otherwise seems exotic to the informant. The legend uses something familiar–a chihuahua–and makes it something scary as a result of being bought in Mexico. The legend not only makes Mexico seem like a dangerous or untrustworthy place based on the transaction, but it also makes the family who was fooled by the trick seem a bit stupid for having believed that a rat was a dog. The informant also points to the fact that the story was somehow always personal because it “actually” happened to a relative or a relative of a relative, and this “five degrees of separation” idea is the case with many urban legends, so they can seem more plausible or realistic when in fact somebody random probably just made them up. That could be why the informant believed the story for so long past childhood.