Tag Archives: legend

The Ghost of Camp Daner – Legend

Text: Long ago there were a group of campers who wanted to take a swim late at night. The campers decided to dive in fully clothed as a test of courage. But when they jumped in and tried to climb out a ghostly hand had grabbed their legs. Before any of the campers were able to escape they were pulled in and drowned. They say to this day the ghost still lingers in camp waiting to drown unsuspecting campers.

Context: “I heard this story during summer camp in New Jersey when I was maybe 10. All of us were sitting around the fire telling scary stories and one of the campers who had been there before told this story.”

Analysis: This legend seems to be your typical ghost story used to scare young camp visitors. Telling ghosts stories is an intriguing folk tradition that has continued for quite some time. It is also special in the fact telling ghost stories is a folk tradition in a variety of cultures and regions. Ghost stories serve as a means for people to bound and share emotions even if it is fear.

Summoning a Plymouth Colonist Ghost through Song (Legend, Memorate)

Text

Collector: “Do you have any experiences with ghosts in your childhood?”

Informant: “Yeah, I was probably about 10 or 12 years old. I was in a town called Duxbury Massachusetts, which is right outside of Plymouth. In Duxbury, there is a little memorial park [for] one of the founding colonists on the Mayflower named Myles Standish he was a military general of Plymouth Colony. The cellar hole where his house used to stand, you can kinda walk down this cliff face to this beach. I was kickin’ it there with my buddies, swimming [in the water] and such, and the sun started to set. A friend of mine started telling this freaky ghost story he had heard on the internet. It was like a song that was starting to haunt people. He got the the end of the story and then started playing the song. The sun sets, it’s dusk, we look up at the cliff face and there’s this like dark pilgrim-looking figure standing up there and we started freaking out. We all saw it. It looked like someone was standing at the top of the cliff. So we [run] up the stairs and get to our bikes, we start peddling down the streets. That’s my ghost story.”

Context

The Informant is a 21-year-old male college student who grew up in Boston Massachusetts. As a child, he would visit Plymouth to see family and frequently heard legends about the land, its bloody history, and spirits who came back to haunt it. The informant’s friends summoned a colonist spirit by playing a song. 

Analysis

The Informant’s story is an example of a memorate because this spiritual encounter was a first-hand experience. The Friend’s “freaky ghost story” about a song was a legend that the group then decided to test. What intrigued me about the story was where the test took place. There was a memorial site on the land for a brutal colonist military general, Myles Standish. The English general was infamous for the ruthless slaughter of Neponset Band Natives in The Massacre at Wessagusset. Standish lured Natives into a small building where he stabbed and hung them. The general even (my Informant shared this with me during a different conversation) stuck a well-respected Neponset Band Warrior’s head on a pike to scare the Natives. The dead bodies did not get a proper “send-off” into the afterlife. According to our class lecture, some cultures believe that the absence of a ritual or funeral ceremony for the dead means spirits cannot transition into the afterlife. Instead, the spirits are condemned to haunting the land where they died. Plymouth is not only haunted by spirits but by its history. The story of Myles Standish delegitimizes the land and calls into question rightful ownership. This supports Professor Thompson’s commentary on why Americans do not encourage or embrace the practice of folklore. 

Miracle During Birth and Visit from an Angel (Memorate)

Text

Informant (talking to daughter): “When you were born, they took you away to check you. They did a scan and they said there were calcifications in your brain. I was really sad and really worried, plus you were premature— you were born early— so you were really tiny, you needed oxygen and all different things. But anyway, when I was in my bed in the hospital, I was crying because I was just sad and I had been worried about you and I was sleeping. In the middle of the night, I felt a smooth whisper of wind go across the side of my left cheek and a Voice said, “Trust and believe.” It woke me up out of my sleep and I was like, ‘Oh my god, oh my god,’ so I rang for the nurse and I said ‘Was somebody here in my room?’ The nurse said ‘No, nobody came into your room we’ve been sitting out here.’ And I said, ’But I heard somebody I heard a voice, I felt them.’ The nurse said this was the cancer ward prior and you’re not the first person who has felt things on this floor. So somebody was there and somebody wanted me to be okay. The next day, they took you in for scans again and the calcifications were gone.”

Context

The Informant is a 48-year-old Black-American woman who is having a conversation with her daughter about the girl’s birth. This story is from the Informant’s personal experience. Informant believes this was an interaction with an angel, rather than a “ghost” or “spirit.”

Analysis

Similar to other memorates I collected, this spiritual experience took place when the Informant was sleeping. The dream space seems to be a common realm for spiritual contact and connection. The Informant’s experience also took place during a significant life event (birth) and time of uncertainty (medical complication). During emotional turmoil, the words “trust and believe” communicate faith and signify guidance. This may be a reason why the Informant classifies the Voice as an “angel” rather than a “ghost “or “spirit.” The reversal of fortune shortly after, when the baby’s medical complications magically resolve, could be another reason why the Informant perceives this as a divine interaction. 

Johnny Appleseed

I also remember the tale of Johnny Appleseed—and as a kid I used to think of him every time I ate an apple and threw away the core. So the idea is that this guy, supposedly called Johnny Appleseed, traveled across the nation on foot and planted apple trees whenever he went and carried a whole bag of apple seeds. When we learned about him in elementary school the teachers said that he loved nature and animals, and respected the land, so it was kinda inspirational to hear about his kindness. Apparently he loved all living things, and wouldn’t even harm a fly. So he also gave away apple trees to settlers who were moving westward, and helped them with food and shelter—he was a really benevolent story.
When I grew up, I thought this was mostly a legend or that it was some made-up story, but it turns out that he was a real guy, and his real name was John Chapman.

Context: This was an over the phone interview with another classmate of mine who told me about her experience learning about this legend in her childhood. All text was transcribed from audio.

Interpretation:
Johnny Appleseed’s benevolent actions paint a brighter picture of American expansionism and Manifest Destiny, which occurred during his lifetime. He symbolizes this spirit of pioneering, and conservationism and generosity, which reminds me a bit of Thanksgiving tales where settlers and Natives feasted peacefully and learned from each other, which may be an over-idyllic picture.

Bloody Mary

“Okay so when I was younger, in like elementary school or something probably around third or fourth grade I would be scared to go into a certain girls bathroom because the older girls, like the girls in fifth grade, would tell all the younger girls that this girl named bloody Mary lived in the front bathroom of the school. One time I went in there, and to mess with me, they turned the lights off when I was using the bathroom and made ghost sounds so that I would think bloody Mary was coming to get me, and I avoided that bathroom for like the entire rest of the year because I was afraid that I would get sucked into the mirror because that’s what they said would happen if she caught you looking at her. They also would try to get girls to stand in the bathroom and say bloody Mary three times in front of the mirror as a dare which became a big thing throughout the school and if you would do it, it was like you were super cool and not afraid of anything.”


Context: This was an over the phone interview with another classmate of mine who told me about her personal experience in elementary school. All text was transcribed from audio.


Interpretation:
This legend (as told through personal significance) speaks to the significance of evoking fear through the supernatural, and how middle schoolers are often gullible or easily manipulated into fearing certain things. It can also be a cautionary tale/dare that is often enacted during gatherings to see who “chickens out,” acting as a litmus test for social standing.