Tag Archives: urban legend

West Virginia Blue People

Nationality: American
Age: 20
Occupation: Student
Residence: San Jose, CA
Performance Date: 3-18-19
Primary Language: English

Text

The following piece was collected at a dinner table with a group of girls out celebrating a friend’s birthday. One of the girls, the “Informant”, was discussing an upcoming trip to visit her brother at West Virginia University. Laughing, the Informant launched into a story of the “West Virginia Blue People”, a story about a genetic condition the resulted from intermarriage.

Informant: “So, what my brother told me is that there’s a story that there are people in the Appalachian Mountains in West Virginia, near the campus I guess, and there is skin is blue. It’s blue, and their people have always had blue skin because of all the intermarrying and incest. So you can tell if someone is a product of incest if their skin is blue! Sometimes, it can be really faint though, so you have to look closely at their lips or fingernails. Apparently, it shows more easily when they’re cold!”

Context:

            The Informant learned this information from her brother, when he returned home after his first semester at school. From California herself, the informant was very curious to hear about what the people of West Virginia were like. She remembers the story very easily, most often humorously, because she remembers the manner in which her brother told her. He recounted how, after hearing the story for the first time, he and his roommates would make a show of continuously checking to see if their other friends’ lips or skin ever looked blue. Finding it ridiculous herself, the Informant told me that she still enjoys being a part of the joke.

Interpretation

            My first reaction to this story was wondering whether there was a scientific reason, or condition perhaps, that acted as a precursor to this belief of a skin condition that was a result of incest. Upon further research, I saw that the original story was based on a specific family that was said to be suffering from blue-tinted skin. Researchers believe this to truly be the case, a result of the family suffering from a genetic condition called methemoglobinemia, which is an excess of methemoglobin in the red blood cells of the body. This condition does, in fact, cause blue-tinted. Hearing this story and conducting some research of my own led me to believe that people love to come up with their explanation for things they cannot explain, no matter how perplex.

Coffee Grinds – Predict the Future?

Nationality: Greek
Age: 78
Occupation: Retired
Residence: Carmel
Performance Date: 4/21/19
Primary Language: English

The informant was telling me how Greeks used the dregs from coffee grinds to read the future:

Informant: In some cultures they read tea leaves, but in some cultures they read coffee grinds.

Me: huh

Support: dregs from the coffee

Informant: They took the dregs turned over a little cup and turned it three times, and then they read the inside of the cup – what dripped out – and read what they would see “oh your gonna take a trip, oh you’re gonna get married, oh this or that”

Support: they always said I was going to get married, but here I am!

 

Context: 

The Informant is a Greek woman who was born in the United States. She currently lives in Carmel-By-The-Sea, CA. Though she was not born in Greece, her parents immigrated to the US and she was born into a very Greek community in Phoenix, AZ. The performance was held during an Easter party, in front of her younger sister, who provided supporting information, as well as me.

Analysis:
This was completely new to me, as I had never heard of this ritual and only faintly heard of the tea leave predictions. I think it is really interesting how different cultures share so many similar traditions and patterns, and while they are similar they are also very different. It also raises questions about why cultures come up with these practices, seeing that they are not always accurate, but fascinating nonetheless.

Underwater Body at Oakwood Beach

Nationality: American
Age: 18
Occupation: Student
Residence: Ohio
Performance Date: April 12th, 2019
Primary Language: English

The following urban legend was performed in the USC Village on April 12th, 2019. The informant grew up in Rocky River, Ohio, which is nearby Oakwood beach. At the end of the pier lays a large, sunken metal tube.  The legend was that earlier generations “used to swim through the tube and the someone got stuck and died inside. Kids would try and see but nobody wanted to swim through [the tube] because you wouldn’t make it without getting attacked by the dead person inside.”

The informant first heard of the tube-lore in fifth grade. “Everyone comes back to Rocky River so there was this 5th grade teacher who went to Rocky River High School. The teacher Mrs. Quigley told us “yeah there’s this tube and when we were younger people used to swim through all the time”. Somewhere in the middle of Mrs. Quigley growing up and the informant reaching 5th grade, someone supposedly died inside.

“The pier was very dangerous because there had been many piers that were built and then sunk. People would jump off but there was sunken cement surrounding the area”

The legend of the dead body underwater was probably a mix of scare tactics from adults to prevent their kids from jumping into the area full of sunken cement and the willingness of young kids to share scary stories.

Little Mikey, Killed by Pop Rocks

Nationality: American
Age: 49
Occupation: Professor
Residence: Pasadena, California
Performance Date: 04/20/2019
Primary Language: English

JC: “Alright, so one of the most common and commonly repeated commercials on television when I was a child, in the 1970s, was a commercial for Life Cereal, in which three boys are depicted, basically at table height. And the first two boys are clearly friends, and a little older. And one of them asks the other, ‘what’s this stuff.’ And the other kid says, ‘dumb cereal, is supposed to be good for you’ (dismissively). And the one kid says, ‘well, you try it.’ And the other kid says, ‘nah, I’m not gonna try it, you try it.’ And then one kid says, ‘yeah, let’s get Mikey. He won’t eat it, he hates everything,’ his little brother. They slide the bowl of cereal  over to his little brother, and he just starts chomping it down, just like shoveling spoonfuls of it into his mouth. And then the kid who’s basically trying to punish his brother and get out of eating the cereal says, ‘He likes it! Hey Mikey!’ So Mikey, even though it wasn’t a common name, became a thing we said like all the time.

“And then we heard, maybe ten years later, that Mikey died from, um, eating Pop Rocks and drinking soda. Yeah, it was a shame. And it was one of those stories that, like, came both with people who would say, like, “I know somebody who knows somebody” or whatever attestations, and it also came, like, pre-marked as fake. But then there’d be like weird spin-offs, like ‘it wasn’t really Mikey but it was this other kid’ or, like, the actual urban legend-ness of it didn’t die, it was a real weird vibe. There was a fear underlying it, that this would happen to you. And I think at some point Pop Rocks stopped being sold for a while, and so we attributed it to the death of various children. Like some marketing decision a candy manufacturer makes turns out to be, ‘they’re killing children with Pop-Rocks and Soda!’ The Pop Rocks and soda challenge wiped out a whole generation of Midwestern boys. Yeah we all tried it. Dude, when Pop Rocks were around we put them in everything, of people’s unsuspectingly. Put them in their cereal, you’d put them on your tongue and have to like go to class with it and not open your mouth and have to let the stuff come out your nose and that was really awful. Um, yeah, Pop Rocks… the candy of death.”

So, did you have any other traditions you did involving Pop Rocks?

JC: “I mean, not really? I mean we poured them in people’s food at lunch and stuff. So we definitely messed with people with them. And we tried various things. We all, like, threw a handful of Pop Rocks in and then, like, took a swig of Mountain Dee or whatever… Mello Yello, just to see what would happen.”

Was the messing with people, was it limited to high school or middle school, or did it continue through college?

JC: “Ohh, it totally continued through college. You have to remember, our college coincided– our college years coincided with the great sort of peak in American prank phone calling culture. Like, the Prank Yankers show was on television with puppets reenacting prank phone calls. And, like, people thought this was the peak of humor. So we messed with a lot of people.”

Background:

JC grew up in Ohio. He remembers the commercial because he watched a lot of television as a child. The urban legend about Mikey and the other shenanigans involving Pop Rocks, from JC’s description, were just part of the middle American zeitgeist during the 1980s and early 1990s. The legend has no particular significance to him, other than as a memory.

Context:

The story of Mikey (or some other kid) dying from eating Pop Rocks and drinking soda is an urban legend which would be told in many situations.

Interpretation:

The story of Mikey dying has variations involving other kids, but generally involves the same story: a kid eats Pop Rocks and drinks soda, and the combination causes his stomach to inflate, somehow killing him. Among JC’s circle, the story was entirely recognized as fake, to the point where they fearlessly tried the combination which allegedly killed Mikey. It may have been the type of story to scare older, more gullible people while younger people either knew better or did not care.

Backseat Butcher Horror Story

Nationality: American
Age: 22
Occupation: Barista
Residence: Boise, Idaho
Performance Date: March 11, 2019
Primary Language: English
Language: N/A

Informant:

J, a 22-year-old, Caucasian male who grew up in San Francisco, California until he turned 16. He now lives in Boise, Idaho. He spent his summers at summer camp with his friends.

Background info:

During summer camps, counselors and children would sit around a fire-pit at night and tell stories. While some of these were positive, most of them would be told with the aim of scaring people. This is one of the stories told to Jacob during one of these sessions.

Context:

This was told among a group of friends sitting in a circle around a fire-pit late at night, slightly intoxicated, telling each other their favorite scary stories they heard as children.

Main piece:

“A young woman spent the night out on the town. As she decides to come home, she takes the back-roads to avoid having to stop at lights. That, and she can speed a bit haha…. It’s quite a far drive in the dark, so she decides to listen to music on the radio to stay awake. A few minutes into her drive, she notices a large truck driving up behind her. She slows down to let them pass, but the truck just drives directly behind, matching her speed…Nobody else is on the road and the truck flashes its high beams. No matter how fast she drives, or which turns she takes, the truck stays right behind her. Terrified, she speeds home and pulls into the driveway. The truck is still there… She considers locking her doors but opts to get out and run to her house. She opens her car door and starts to run. The driver gets out of his truck, as well, and aims a gun. Time seems to stop… She can feel her heart beating… *Thump*… *Thump*… *Thump*… Silence… *Bang*… The shot echoes in her ears as she looks down at her chest to inspect the wound. As her ears stop ringing, she hears a thud as a body falls out of her car, a butcher’s knife in hand…”

Thoughts:

Having someone follow you is a common trope in folklore that invokes fear in everyone. It rattles your nerves and using it in this story subverts expectations. The final part of the story utilized a lot of sound effects to make the listeners feel calm, despite being the crux of scariness. The ambiance of the environment in which it was told played into it with the cold, quiet, dark night with the flames casting shadows around us. It was obvious that some of the people in the circle were nervous of the shadows, thinking someone was behind them. It was interesting to hear that this was a campfire story told during summer camps due to it being set more in a cityscape. However, I think it works well in that setting because often back-roads had to be taken to get to/from the camps. There are many stories in which events happen in sets of three. This story utilizes it for the sound of the woman’s heartbeat. The sound effects that J used during the story really made it come alive, which is why I believe most recounts of live stories like this do not capture the actual experience of the story.