Monthly Archives: May 2023

Brer rabbit and tar baby

Text (folktale): 

“The story has three characters. The brer rabbit, brer fox, and tar baby. It tells the moral story of how resourcefulness can allow you to reach your goals.”

Context: 

My informant heard this story growing up as a child in Louisiana. It is an African-American folktale related to and a variation of the “Tortoise and the Hare” tale.

A: “This is the story of a sly fox and clever rabbit. The sly fox makes a tar baby figure, lays it in the path of bre’r rabbit, and hides behind a nearby bush. When the rabbit comes walking down the trail it gets stuck to the tar and can’t get free. The bre’r fox walks from behind the bush to see the effect of the trap he set, taunt, and contemplate how he wanted to kill bre’r rabbit. Bre’r rabbit begs and pleads to brer fox to do anything but throw him in the nearby briar patch. Bre’r fox hears this and decides to do exactly that. What he doesn’t know is that rabbits are brought up in dense thickets so he is accustomed to it and shouts “I was bred in a briar patch”. Being thrown in the briar patch ultimately allows him to escape from bre’r fox who is shocked and can’t really believe what had just happened.”

Q: “What do the names bre’r and tar baby mean or come from?”

A: “Bre’r is used a lot in African-American Vernacular English (AAVE) as another way to say brother or like acquaintance. In its original context, tar baby just represented a sticky situation that was harder to get out of the more you struggled but in other contexts it was interpreted as having negative racial connotations. In this story though, it refers to a black doll made of tar with a straw hat.”

Q: “Where did you hear this story?”

A: “Well these characters were part of James Harris’ “Uncle Remus” stories from the late 80s and my grandpa would read the stories to me and my siblings growing up. They would try to get across lessons like the the importance of community and resourcefulness, and the dangers of pride.”

Analysis:

This text is a folk tale or fable in my interpretation, specifically, a trickster tale. It is a variation of the commonly know fable “The Tortoise and the Hare” where the hare is over confident in his speed and takes a nap during the race meanwhile the tortoise takes its time moving steadily and wins the race. The rabbit and tar baby variation is more commonly heard in African American communities and is representative of the African American experience during times of slavery. The tar baby is a metaphor for the exploitation of African Americans by slave owners and the institution of slavery as a whole. It is a mild retelling for children of the “sticky situation” showing how it can be overcome through resourcefulness and intelligence. The brer rabbit symbolizes that ingenuity and resourcefulness of enslaved people as they used their creativity and astuteness to withstand and survive their oppressors. The fable is a form of trickster tales as the brer rabbit takes the role of the trickster as well as the fox. As Carroll describes, the trickster term is illustrative of a clever hero in a tale who uses their cunning ability and wits to achieve their end goal. The brer fox, the trickster “villain” of the variations of the brer rabbit and tar baby tale, is representative of a trickster who uses their sly nature to deceive others for their own personal gain often resulting in his own loss. In the variation from “The Tortoise and the Hare” tale, the moral of the story also adapts and is reflective of the cultural context from which it may have originated. As bre’r is a term stemming from AAVE, it implies a sense of African-American brotherhood making it clear the context and origin of the characters and story.

New years luck

“Korea is pretty strict about how you treat your elders. One example I remember is on new years, lunar not Jan 1st, you’re supposed to bow down and say 새해 복 많이 받으세요 (saehae bok mani badeuseyo) which roughly translates to, I wish you receive lots of good luck. Its a full bow, you get on your knees, and there’s a specific hand you put on top of the other depending on your gender. If you do this, you get money in return, so there’s no reason not to. It basically allows the elders to pay for good luck and respect, and the kids get money”

My informant and I have participated in this act. We both do it every year, even if we have to facetime our grandparents. The saying can also be sort of like a ‘happy new year’ in that you can say it to your taxi driver without the whole bow. It became a tradition since it solidifies the hierarchy in the family.

This ritual often takes less than 10 minutes. In the past, my sister, dad, and I would do it during dinner, since with the time shift, it would be our grandparents breakfast. Like other rituals, its designed to control some part of the elder’s life, in this case their luck. There is a lot controlled during the ceremony also, such as how you bow and what your hands should be doing.

Injeolmi Tteok

“It’s somewhat of a tradition in Korea, I’m not sure if they do it anymore, but my mom told me when there’s a wedding, the bride and groom eat a certain kind of Tteok called Injeolmi, which is supposed to be extra sticky. They eat extra sticky Tteok so that the pair ends up sticking to each other, resembling a long and happy marriage.”

My informant learned about this tradition from his mom. He hasn’t witnessed it in person, but has only gone to one Korean wedding. It makes sense he said, since there is a saying of ‘you are what you eat’, hence if you eat something sticky, you might get stuck to your partner, which is a good thing.

I think this is a good example of a ritual. No one truly has control over how long the couple lasts, and by consuming this sticky tteok, it gives the couple control over their marriage. Tteok is also relatively cheap, allowing for this ritual to become common. Tteok is also traditionally very important in Korean culture, and by consuming it on an important day,

Graveyard rules

Age: 18
Occupation: Student
Residence: New York City
Performance Date: Apr 4, 2023
Primary Language: English

Text:
“Back when I was a child, whenever my family and I were on a trip, if we passed by a graveyard, my mom told me to hold my breath. I think she mentioned it was because the ghosts would become jealous of my breathing and would attack me. Personally, at least back then, I thought it was to be sure you didn’t inhale a ghost. Now I think it was just a way to get me to be quiet”

Context:
When I asked my informant if there were any rules that he followed that had some story or legend behind them, he talked about his graveyard rules. He is unsure of where his mom learned it, but assumes that it was just part of her family as well. He does comment that it was a good way to get him to be quiet on car rides, however.

Interpretation:
It is interesting how small rules such as holding your breath by a graveyard can have a legend behind them. This reminds me of a similar saying in Korea, where if you hold your breath through a tunnel, your wish comes true. This graveyard one is more frightening then the tunnel one however, leading me to believe the goal of both of these sayings is just to keep kids quiet.

The Legend of the Pineapple Fruit

Age: 19
Occupation: Student
Residence: New York City
Performance Date: Apr 5, 2023
Primary Language: English

Text:
“The legend revolves around Pina, a spoiled girl who refused to cook for her sick mother, causing her mother to become enraged and curse her. Pina later vanished, and her mother discovered a strange yellow fruit with a thousand black eyes that reminded her of her curse. In order to honor her daughter’s memory, she decided to plant the seeds of the fruit and share the harvest with others. The fruit became known as pinya, after Pina, and has since become a symbol of generosity.”

Context:
My informant learned about this legend in his Filipino class from his professor. He said that the lesson of the legend is to warn children not to be lazy. My informant also told me that the professor told the legend as a way to see into Filipino culture before the Spanish had colonized the land.

Interpretation:
I think that the legend serves as a decent warning for children. No child wants to turn into a piece of fruit. It is interesting that the fruit is a pineapple in this story. There is a trope of when children are turned into an object, and in this case it is a pineapple. This is probably due to it being a staple of fruit in the Philippines.