Author Archives: Abby Bridges

Never close a knife y’a didn’t open

Background:

The informant is my papaw, KB, who is 68 years old and lives in Huntsville, TN, where I grew up. He was raised in the backwoods of an Appalachian region of Kentucky. He had lots of odd sayings and beliefs, but there is one superstition that I vividly remember throughout my childhood.

Main Piece:

When I was young, I would often help my papaw work on stuff around the house or outside, which of course required tools, including the classic pocket knife.

KB-I remember when you couldn’t figure out how to close the knife, but I just couldn’t help you. I had to explain why I couldn’t, so I told you what I had always been taught. It’s bad luck to close a knife you didn’t open.

Interviewer- What would happen if you did?

KB- I don’t know and I don’t wanna find out. I just know it brings bad luck, especially with that knife, some say you end up accidentally stabbing yourself with it.

Analysis:

This superstition is one that my grandpa holds as a concrete rule of life, and for some reason, I do too. I do not necessarily believe I will have bad luck, but it’s a belief that’s been embedded in me. The power of folk belief is so strong that even though there is no evidence to support it, a multitude of people believe it. Though I could not find the origin of this folk belief, I did read about it on Appalachian Folklore pages, suggesting it was most commonly known in that region. There is an overarching theme of importance that Southern men assign to their tools, specifically their pocket knives. In my town, it’s a guarantee that if you look in a man’s pocket, you’ll find one, even in schools is extremely common. Therefore, it makes sense that folk beliefs would arise regarding the sacred tool. There could have been an ownership aspect to the beginning of the superstition. Perhaps the only person allowed to open and close the knife would be its rightful owner, promising if someone borrowed it, they would have to give it back or face a stroke of bad luck.

The Chatsworth Tunnel

Context:

NL is my boyfriend who is twenty-four years old and grew up in the valley region of Los Angeles. The story he told me was passed down to him by his mother and is about a haunted tunnel in Los Angeles that was very infamous in the 1980s & 90s.

Main Piece:

NL: So, my mom used to always tell me the story about the Chatsworth Tunnel, especially if we were on the road and about to enter a tunnel; she loved to scare me. Basically, two young kids died in the tunnels a long time ago either because they were smothered, or the train hit them. Some say the train sucked all of the oxygen out of the tunnel and that’s how they died, or they couldn’t get out since the tunnel is so long and the train hit them. For some reason, this terrible tragedy created like a challenge and so at night kids would go and stand on the inside of the tunnel wall and wait for a train to come. They wanted to see if they could survive, I guess. But the areas surrounding the tunnel is very mountainous and rocky, so allegedly if you go at night, you can see people who have died standing on the rocks and cliffs. There have been a lot of supposedly bad things happen in places surrounding the tunnels that are unrelated, so it’s kind of become known as a haunted and disturbing area in general.

Analysis:

The story that NL describes can be categorized as an urban legend, considering how recent it is, and that many people in the Valley believe this story to be true. Traumatic stories like this often turn normal places where something exceptionally bad happens into legendary places. As the story of legendary places get passed around facts get mixed with personal claims to create the lore surrounding the area. This draws people in, since a legend could be true, to see it for themselves, like if the train really does suck all the air from the tunnel. Legends can also act as a warning for people which can either deter or attract them from replicating whatever dangerous actions were at the origin of the legend.

Can you get me a glass of water?

Nationality: American
Age: 24
Occupation: AWS consultant
Residence: New York City
Performance Date: 4-3-23
Primary Language: English

Context:

The informant, JB, is my older brother who is twenty-four and currently lives in New York City. We both grew up in a small town in Tennessee surrounded by our close family. The story I interviewed him about is very well known throughout our family and is centered around our grandfather and his supernatural experience in rural Kentucky.

Main Piece:

JB’s summary of the story- Papaw was at a little store/restaurant in Kentucky, and he sat on a stool and ordered a Pepsi at the counter. While the lady was opening his drink an old, straggly looking man with long white hair and a long white beard sat down beside him. He asked papaw to order him a class of water, which he did. The man drank the water and then got up and walked towards the door. As he reached for the door, he looked back at papaw and said something he couldn’t understand. He got to go after the man and see what he said but the mysterious man had disappeared, and no one outside seen him. Three or four years later, in the middle of the night, Papaw was woken up by someone pulling him out of his bed, and I think the first few times he assumed it was Mamaw or mom messing with him. The last time was really aggressive, so he was wide awake and at the foot of his bed was man from that little restaurant with a long white beard and hair. He looked at papaw and said, “I’ll come back one more time, just one more time” then he disappeared; at the time, Mamaw was wake in the living room and didn’t hear or see anything.

Interviewer- Who told you this story for the first time?

JB- Papaw told me when I was younger, but Mamaw and mom referenced the story all the time. Mamaw always that she believed it was true because of how scared papaw was after it happened. She always said it was some kind of angel.

Interviewer- So what was your interpretation of it?

JB- It sounds like some kind of omen, but the time difference is weird since the man came back just a few years later but it’s been at least forty years since it happened. Maybe the 3rd time will be before he dies.

Analysis:

My grandpa’s supernatural encounter can be categorized as a folk legend since he, and the rest of our family considers it to be true. This is my family’s most passed around piece of folklore, so we all develop different interpretations of what this meant.  The way that I interpreted the legend was that of warning, and moral upkeep. Although the story is unique to my grandpa, it contains common motifs of folklore like a figure with a long white beard, the significant group of 3s, and proverbial warnings. Folklorists have consistently found that supernatural legends often develop during times of stress or change as a way to cope. Given my grandfather’s religious background, the man could have represented a pure figure, like an angel, coming to check on the state of his soul. Along with that, the threat of the man coming back at random could act as a deterrent of immoral acts. Although I don’t know if my grandpa was engaging in bad behaviors, it is common for spirits to function as a way to externalize negative feelings, perhaps guilt in this case.

Redash Cemetery

Nationality: American
Age: 20
Occupation: Hotel Manager
Residence: Scott County, TN
Performance Date: 4-3-23
Primary Language: English

Context:

DS is one of my best friends from my hometown in Tennessee. She is twenty years old and goes to our community college. I called to get her version of the folk-legends about the infamous cemetery in the town next to ours, since she has been there multiple times. The cemetery’s name is Redash and is nestled down a long windy abandoned road we call “ ‘ole 63.”

Main Piece:

DS- Redash is a small, super old graveyard on the back road of 63. Everything on that road is just creepy anyway like all the burnt buildings and how it seems to always look dark even during the daytime. Even driving to get there will freak ya out.

Interviewer-Okay so tell me about the legend of Redash itself, like things that are common knowledge about it, even if you haven’t been there.

DS- It’s like a very known and accepted legend around here. So, there are like two different storylines about Redash. One is that there is some kind of half-man-half-goat that will run you out of the cemetery if it thinks you are there to like screw around and be disrespectful. The other one, which is the most common, is about the witch’s grave. She will be sitting on her grave crying over it and people leave coins on her grave if she doesn’t bother them. The major no-no is taking money off her tombstone; apparently horrific accidents have happened to several people who did that. There’s also just a bunch of weird paranormal stuff that kind of varies depending on personal experience.

Interviewer- Okay, so now give me your take on what happens, since you’ve been many times.

DS- I know it sounds crazy, but just walking up to the graveyard has made my stomach absolutely drop every time, and not in like a nervous way. It’s a feeling that I can’t explain and everyone that I’ve asked feels instantly uneasy when they get out of the car too. There really is a women buried there from the 1800s that was said to be a witch and there is always money there, but I would never touch it. I can’t say I have seen her, but I swear I have heard cries. One time we could have sworn we heard someone scream at us to leave and then we all felt such a bad aura that we left. But some of my friends that have gone had terrifying experiences, like after one girl got back in her car, she had scratches all over her body. Oh, and the red eyes, that’s a very common sight from almost everyone.

Analysis:

DS’s account of Redash is an example of a memorate, and supernatural experiences that have a strong impact like hers are the fuel that keep local folk-legends alive. This ghost story contains many of the classic supernatural characteristics like cryptozoology, a witch, and a cemetery. The legend of Redash also contains an aspect of spirits upholding moral standards by the witch cursing someone if they steal money from her tombstone. This follows Valk’s idea that spirits in legends are purposeful and can serve as a warning to the living. Valk also asserts that ghosts can be a way for the living to deal with economic changes, which is relevant to the history of the area where Redash is located. It used to be a booming coal town, but it has been completely desolate for at least half a century. Perhaps the memorate that started the Redash legend was influenced by the economic uncertainties that were to come.

Friday Riddle

Nationality: American
Age: 19
Occupation: student
Residence: Texas
Performance Date: 2-16-23
Primary Language: English

The Riddle:

 “A cowboy rode into town on Friday, and he stayed for three days. Then he rode back on Friday. How did he manage to do that? The answer is that the cowboy had a horse named Friday.”

Context:

AR is a student at USC who grew up in a suburb outside of Houston, Texas. Although the suburbs may not be considered very country anymore, her mother grew up in a much more rural Texas setting. AR shared a riddle with me that her mother told her while growing up, which was also a common riddle for kids to test each other with. She said it was less of a comical riddle and supposed to be a thinking challenge.

Analysis:

 This riddle is fairly common, but the “cowboy” is often interchanged with “a couple,” which is an oikotype of the Texan version. The use of a cowboy as the character could speak to the stereotyped nature of Texas, but it also represents that Texans still uphold their wild west roots. In terms of analyzing the riddle, how different people solve it is where the Texan culture truly lies. Although Texas has large metropolitan areas, there is still an abundance of open land and rural towns. Therefore, when a kid from Texas is told the riddle, they are much more likely to consider a horse as a mode of transportation than kids in urban settings. The differing thought processes speak to the significant impact that regional culture can have.