Author Archives: Charlotte Baklarz

Ride Safe Sign

Nationality: American
Age: 20
Occupation: Student
Language: English

The gesture: Out with the left hand extended downward  by his thigh, “O” made a gesture like a peace sign, the index and middle finger extended and the palm turned forward facing the same direction as him.

“It’s the universal for, like a ‘ride safe’ thing when you pass another biker, like on the opposite side of the street, because there’s that sense of community that comes from riding, so it’s like, when you see someone else who’s taking that risk and is out riding and stuff, you always give them that little sign. And it’s kind of a biker only thing. 

Analysis: As the informant identified, this gesture encourages community members to support each other and recognize their risk and commitment. More than that, this gesture seems like a blessing, especially in its almost compulsory nature. The informant mentions that one ‘always’ gives this sign when seeing another rider as a way to say ‘ride safe’. “Ride safe” in itself is a blessing, a wish upon others to be safe on the road, and the gesture creates a nonverbal blessing that riders can give while also riding safe themselves. Because it is expected to always give this sign, the absence of it might indicate ill will or a jinx, making the upkeep of this tradition and gesture more important to those who believe in its significance.

“Squid”

Nationality: American
Age: 20
Occupation: Student
Language: English

Slang Term: “Squid”

“When you refer to someone as a squid, it means that they are like an unsafe rider who doesn’t wear gear, so when you see someone, like, riding with a T-shirt or shorts or flip flops, they’re a squid.”

“I originally heard that time a few years back… at a bike meet. I looked it up and it turns out it’s like a full on, it’s just a term in the motorcycle community, calling people ‘squids’. It’s sort of used derogatorily-ish, because I mean anyone who’s been in a crash knows that you should not be wearing a T-shirt and flip flops.”

Analysis:

The term “squid” exists in this context as a deterrent for unsafe riders and places emphasis on having proper gear and safe practices. Motorcyclists attribute this phrase to several origins, some saying it is an acronym and others quoting the movement of a squid- a burst in one direction, changing, then a burst in another direction- as plausible explanations. Because one is more exposed on a motorcycle, it is important to take safety seriously and learn to be competent as well as confident. No one wants to be a squid, and being called one is likely meant to serve as a ‘wake up call’ that one’s behavior is unsafe and reflects poorly on the community. As O mentioned, anyone who has been in a crash knows the importance of protective gear. The difference between safe and unsafe behavior may be the difference between life and death, so the term ‘squid’ becomes an important part of keeping people alive and safe

“It’s snowing in the south”

Nationality: American
Age: 52
Occupation: Clerical
Language: English

Folk metaphor: “It’s snowing in the south”

“When my sister and I were younger, uh, probably around middle school age on her part, so around 5th or 6th grade for my part- so, anytime you went out to church, or out to dinner, or anytime you had to dress up, you know you’d be wearing a dress; you’d be wearing a slip. Because you wanted to make sure nothing showed through. You didn’t want the sun shining through your dress. Or your skirt. Anyway. The problem is slips can.. Slip down a little bit sometimes, depending on the length of your skirt, depending on how tight the slip is. Anyway, if you noticed each other’s slip was starting to show underneath the bottom of their dress, you’d kind of just come up next to her or she’d come up next to me and mutter under our breath, “ Hey, um it’s snowing in the south”. And so, that was- you knew your slip was showing and you’d need to go excuse yourself and go fix it.”

Analysis: This folk metaphor seems to stem from perceptions of femininity and modesty and marks a subtle way to tell someone their slip is showing. While it would be inappropriate to declare that the slip has fallen in the middle of a social event, using the folk metaphor avoids tabooistic language and allows the individual to retain their dignity and fix the issue privately. The fact that this was mostly between the informant and her sister may mean that for this individual, this phrase was entirely or at least predominantly used by other women. It likely existed within their vocabulary not only as avoidance of a general taboo, but as a gesture of respect for the other woman and as a means to not draw men’s attention to the issue. The fact that this was muttered or spoken under the breath furthers the emphasis on privacy and dignity, allowing one to compose themselves away from judgement.

Frog in a Blender

Nationality: American
Age: 52
Occupation: Clerical
Language: English

Joke: “What’s green and red and green and red and green and red?” Answer: “A frog in a blender”

“So back around middle school age, when children are most obnoxious, there was a series of jokes going around. The one I remember is ‘What’s green and red and green and red and green and red?” 

“ A frog in a blender” 

There was also other ones where I do not remember what the colors were, but it was the same format, you know, red and some other color. One of them was a dead baby in a blender, um, and some other things in a blender. But the frog’s the one I remember.

Analysis: An example of gross humor, this joke follows the format of a question that could be a riddle and searching for a sincere answer. It subverts that by the next line as the teller reveals the answer is a frog in a blender, and that the red is of its blood. Interestingly, this joke uses some common tools- namely repetition and the rule of threes- to make its point. In the script, the informant remembers three repetitions of “green and red”, both mimicking the bits of frog circling around a blender and creating more interest for the joke. Not only is it green and red, it repeats in a seemingly alternating pattern. The informant also recognizes that this would often be told in a series of similar jokes with varying punchlines, likely meant to trip the individual up on the first few repetitions but then quickly becoming formulaic. In this, it would likely lose its shock or humor to the individual. This may explain why, as the informant says, this joke ‘went around’ in a wave; people started hearing it, telling it, and stopped telling it among their age group as their peers already knew the answers.

Knock on Wood

Nationality: American
Age: 19
Residence: Los Angeles, CA
Language: English

Knock on Wood

“If I say something I think will be jinxed or bring bad luck, I’ll run over to the nearest wood thing and knock on it frantically”

Context: Informant remembers starting this behavior around the start of high school, at about age 14. There is no pattern to the number of times the informant knocks, but they will leave conversations at any point to complete the gesture. The informant does not remember who passed this gesture on to them and does not know of many people who use the same gesture, but hypothesizes the initial knowledge may have been passed unknowingly by interviewer.

Analysis: The folk behavior of ‘knocking on wood’ is meant to ward off bad luck or jinxes brought on by the verbal mention of such knowledge. It acts as a measure of protection for the informant, and requires immediacy. It is implied that if one does not complete this action, they might be accidentally inviting bad things to happen to them. Additionally, whether the practice does ward off jinxes or not, its belief has significance to the perception of subsequent events and may be used as reasoning for good/bad luck following the gesture. Notably, this gesture is in response to a specific statement, not a broad gesture to ward off evil. The individual must speak the opportunity for jinxes into existence, and this gesture is not useful before a statement has been theorized.