Author Archives: Laura Williams

Children’s Chinese Restaurant Chant

Nationality: American
Age: 20
Occupation: Student
Residence: Los Angeles, California
Performance Date: April 25, 2012
Primary Language: English
Language: Hindi, Kutchi, Spanish

Ruchika Tanna

Los Angeles, California

April 25, 2012

Folklore Type: Childhood Chant

Informant Bio: Ruchika is my friend and fellow Archaeology major. Ruchika is a Sophomore at the University of Southern California. She has moved around her whole life. She is Indian.

Context: We were both in Intro to Folklore and decided to meet before Maya Civilization, the other class we have together, and discuss some.

 

Item:

“I went to a Chinese restaurant to buy a loaf of bread, bread, bread,

He asked me what my name was, and this is what I said, said, said,

My name is eli pickleby, pickleby eli,

Wallah wallah whiskers

Chinese, Japanese, Indian chief!”

 

Informant Analysis: I think this is just nonsense that’s fun to say, no particular meaning, as far as I can see. Learned it from my sister when I was in elementary school. She learned it from her friends. We used to sing it all the time, not so much anymore. Only when we go to Chinese restaurants. Like we did last weekend!

Analysis: This is a variation of a hand game chant that I have also heard. It is slightly shorter, and Ruchika never did the hand game part. At first it was probably just funny for her, but now it is a connection specific to her sister and her. What is also interesting is that my version has more ethnicities than these three from Asia. Either one of us could have the adapted version, or both our versions are adaptations. This could childhood chant could be an example of how specific ethnicities change certain things unconsciously to be more relatable to their culture.

Alex Williams

Los Angeles, California

University of Southern California

ANTH 333m   Spring 2012

Indian Women Shoe Stealers

Nationality: American
Age: 20
Occupation: Student
Residence: Los Angeles, California
Performance Date: April 25, 2012
Primary Language: English
Language: Hindi, Kutchi, Spanish

Ruchika Tanna

Los Angeles, California

April 25, 2012

Folklore Type: Ritual

Informant Bio: Ruchika is my friend and fellow Archaeology major. Ruchika is a Sophomore at the University of Southern California. She has moved around her whole life. She is Indian.

Context: We were both in Intro to Folklore and decided to meet before Maya Civilization, the other class we have together, and discuss some. She specifically mentioned the shoe stealing at weddings in a study session we were at for the Folklore midterm.

Item: Ok, um so I guess you would call this an initiation ritual of sorts. Not all parts of India do this. My family does it, but I know people in Gujarat do this too. That’s where my family’s from. Basically friends of the bride, like her cousins, sisters, those people try to get the groom’s shoes. Friends of the groom, on guys on that side are protective of them. This happens on the day of the wedding. Oh, and if the girls get the shoes then they (guys) have to pay all of them (girls). I don’t know why this only happens on the marriage day because Indian weddings are like super long. But if the girls aren’t able to get the shoes then the guys will make it easier. Like they put up a good fight and eventually give them over just to be nice and have a good relationship. It can get kinda crazy, like my female cousin got blacked once ‘cause she got tackled by a former football player. She fell and got hit on the head. I’ve heard horror stories of clothes getting torn. The last wedding we had a fight almost broke out. These things get pretty intense man. Oh, the guys don’t just give the girls the shoes. Like they will hide it in an easier spot. But if my side gets the shoes then we give it to the old ladies. ‘Cause you can’t tackle old ladies. It’s not just us. I’ve seen it in movies too. I kind of stay out of it on the sidelines.

Informant Analysis: I think it’s an exciting ritual. And it lets both sides interact. ‘Cause you know mostly they just stay on their own sides. It’s also exciting for the kids because it gives them something to do during. I’ve definitely seen cases though, where it does go too far.

Analysis: Ruchika is definitely onto something as far as it is something to distract the children. This ritual also has a lot to do with having a good relationship between the two families coming together. In Indian culture a marriage is also a partnership, particularly since arranged marriages are still fairly common. This ritual does not include the bride and groom in the camaraderie. They are just a means for the other people on both sides to meet and interact. The groom’s shoes are also pretty essential to walking and dancing, so it is important that they get back to him which forces his side to pay the girls and reach a truce between families.

 Alex Williams

Los Angeles, California

University of Southern California

ANTH 333m   Spring 2012

Babies!

Nationality: American
Age: 31 and 63
Occupation: Housewives; former Teacher
Residence: Katy, Texas and Kingwood, Texas
Performance Date: March 11, 2012
Primary Language: English
Language: Debbie; Spanish

Debbie Cook and Linda Richter

Kingwood, Texas

March 11, 2012

Folklore Type: Folk Belief

Informant Bio: Debbie is my cousin and Linda is her mother and my aunt. Debbie grew up in Kingwood her whole life. She was a teacher for elementary and middle school, but will soon be a stay at home mom. Linda was a stay at home mom. They both are incredibly sarcastic and humorous. Debbie just had a baby.

Context: I had flown home for Spring Break the evening before we drove almost an hour to my Aunt Linda and Uncle Frank’s to see Carey, Debbie, and their new baby Ashley. As Ashley was amusing herself with some suspended toys, I asked Debbie what some of the things she got told when she was pregnant were.

 

Item:

D: Everybody at work; older women, in the elevator, strangers, would tell us all this stupid stuff. They said she was going to be a girl cause I was craving sweets instead of the savory. Girls ride high; boys ride low. There’s supposedly a test with a ring and a string and if it turns a certain way it determines the sex.

A. L: Women lose a part of their brain for every child they have.

 

Informant Analysis: They both saw the different beliefs as kind of stupid and untrue. People were just trying to be a part of what was going on.

Analysis: I think the part about people trying to be a part of Debbie’s pregnancy and interacting is probably true. The things that were said had a lot to do with figuring out the sex of the baby, and women losing their sanity while pregnant. Pregnancy is really hard. Debbie was especially sick. I think women like having the connection of giving birth with each other, and talking about those sayings or those experiences is a way to welcome a new member to the crazy mommy club.

Alex Williams

Los Angeles, California

University of Southern California

ANTH 333m   Spring 2012

Baby Beauty Stealers

Nationality: American, Australian
Age: 31
Occupation: Business
Residence: Katy, Texas
Performance Date: March 11, 2012
Primary Language: English

Carey Cook

Kingwood, Texas

April 11, 2012

Folklore Type: Folk Belief

Informant Bio: Carey Cook is married to my cousin, Debbie Richter Cook. He is half American and half Australian. He is very sarcastic and funny.

Context: I had flown home for Spring Break the evening before we drove almost an hour to my Aunt Linda and Uncle Frank’s to see Carey, Debbie, and their new baby Ashley. As Ashley was amusing herself with some suspended toys, I asked Debbie what some of the things she got told when she was pregnant were. Carey chimed in, in the middle.

Item: If you start to break out it’s cause she is robbing you of your beauty.

Informant Analysis: He laughed, and said I dunno (shoulder shrug).

Analysis: Clearly, Carey did not pay much mind to his comment other than the fact that he thinks it is funny. Especially because he knows our family is notorious for horrible acne which my cousin is not exempt from. What underlies this possible folk belief or saying is that there are stories where mothers or step-mothers are angry because their beauty is fading as their daughters’ is growing. This is the process known as aging, but some women do not want to accept that. So the answer is that their daughter must be stealing their beauty for themselves. This folk belief is actually a reflection of women’s struggle to accept how they look as they age.

Annotation: There is a book called Beauty by Nancy Butcher where the main character’s mother, the queen, is so obsessed with being the most beautiful she rounds up all of the young girls in the land including her daughter and puts them in an academy where the teachers give them drugs so they lose their minds and learn that ugliness is beauty. The mother also uses potions and other concoctions to maintain her youth and beauty. In the end the main character confronts her mother and with some bad mixing of poisons and concoctions the mother dies, and it is hinted her beauty gets transferred to her daughter.

Alex Williams

Los Angeles, California

University of Southern California

ANTH 333m   Spring 2012

Is That My Name?

Nationality: American
Age: 57
Occupation: Corporate Financial Officer
Residence: Friendswood, Texas
Performance Date: April 9, 2012
Primary Language: English
Language: Spanish, very poorly

Greg Williams

Houston, Texas

April 9, 2012

Folklore Type: Legend

Informant Bio: Greg is my father. He is the hardest working man I know. He really values hard work so much so that he named his daughter after the hardest working woman he ever knew, his grandmother Laura. He grew up relatively poorer or lower middle class, and his father grew up dirt poor in very rural Hix, Texas. Both of Greg’s parents worked, and he started working at the age of ten. He has never stopped since as far as I know. Today Greg is a very accomplished and sought after Corporate Financial Officer. He is also very caring like his father.

Context: My Papa, my Father’s father, died. We were going to have the funeral soon. I knew I wanted to ask my Dad about the stories his grandfather told him because he talked in length about talking about them, but never told them himself. The one he came up with although he was a little hesitant to tell it because it is not very pretty is the story of our last name, Williams.

 

Item:

I spent every summer with them [father’s parents] as a youngster until I started playing football and had summer workouts at home. It was like going to camp except with much better food as my grandmother was an amazing cook having raised 8 kids. I did everything with my grandfather during those summers – milked the cow, tended to the acres of garden, mowed the pasture, rode horses, hunted squirrels and listened to him tell stories usually about people I did not know. He was a small man at 5’ 2” tall and my grandmother was 5’11” tall. They made quite a pair. She was fairly quiet but Lee Williams loved to tell stories while we sat outside at night eating watermelon. My grandfather and my father always thought our last name was different. I asked how they could not know. They said it was a different time. My grandfather had several siblings and they all thought this was true.

My grandfathers’ father’s family migrated from Ireland and my great grandfather lived with his family in Baltimore, Maryland during the civil war. My grandfather’s father got into a confrontation with the law. We think either over union confiscation of horses the family owned or somehow taking up for his brother over something or both? My great grandfather fled Baltimore to New Orleans where he traveled back to Ireland for some period of time. He later returned to the United States via Galveston, Texas migrating up from the coast into central Texas settling about 30 miles west of Bryan/College Station, home of Texas A&M. He settled in central Texas and we think my great grandfather changed his name to Williams to easily blend into society.

 

Informant Analysis: We heard the same stories over and over again. No television, (laughing) no radio, it was pretty much the only form of entertainment. At first it bothered me a lot. You know it’s kinda one of those things where as a kid, Tommy was doing the project, and we were going to go to Baltimore to figure out who we were. And at one point the court house burned down and a lot of the documents were gone, but in the end it is what it is and I know I’m Irish and who I am. The other thing it probably did, is it gave me a sense of you know when they were in Baltimore they had horses and a farm and back in those days that was everything, and then it was all gone. You know he went back to central Texas with the shirt on his back and had to start over, and he had a family and started a new life.

Analysis: This legend really is not discussed in my family. I probably bring it up the most out of everyone because I think it is interesting. It tends to make other people in my rather large extended family uncomfortable. What made it stick in my mind is that the last person I talked to about it was my Papa. I identify with it as a part of my identity that is yet to be explored because I really value my origins. This is something I learned from my father. He knows where he has come from because of where he ended up in spite of his origins, as did his father, and as did my Dad’s great-grandfather. Whether or not all of the details in this legend are true is unknown thus far, but it is the closest thing to an ancestry the Williams family has.

Alex Williams

Los Angeles, California

University of Southern California

ANTH 333m   Spring 2012