Tag Archives: beauty

Kuchisake-Onna

Kuchisake-Onna

Text:

When you are walking on a street in Japan, you will likely encounter a woman who wears a white mask that covers her face, white clothes, and a white cap or hat. She is Kunchisae-Onna.
If you ever encounter her on the road, she will ask you,
“Am I beautiful?”

If you answer “Yes,” she will take off her mask, and you will see that there is a huge scar on her face.

After having you see the scar, she will ask you again,

“Am I beautiful?”

If you answer “Yes”—she will use a pair of scissors to cut you to death.

If you answer “No”—she will use a pair of scissors to cut you to death, too!


This story was so widespread that it once evoked a national fear in Japan. Press were even writing to the public in order to clear the air.

People also say that there are some ways to “counter” the deadly consequences when encountering Kuchisake-Onna. For example, you can answer “it’s okay”, “meh” or just not answer or say something nonsensical (like “tires” or “candy”), and she’ll let you off the hook.


Context:

The interviewee learned this folktale when listening to a Chinese podcast (name of the podcast: VG 聊天室). She uses this piece of folklore as a way to understand Japanese society. The interviewee thinks this legend reveals Japanese women’s social anxiety and anxiety about their appearance. She also thinks Kunchisae-Onna’s behavior represents her vanity.

Analysis:

  • The Scar and Cultural Anxiety: from a psychoanalytic perspective, the scar of Kunchisae-Onna represents a repressed cultural anxiety about beauty and fitting in Japanese societal beauty standards.
  • Female Rage: The fact that Kuchisake-Onna kills regardless of how you answer—whether you say “yes” or “no”—is a manifestation of female rage. Specifically, it is Kunchisae-Onna’s rage for the societal beauty standards and her impossibility of fitting in. The public’s fear of Kunchisae-Onna, and finding ways to “escape” the deadly consequences, is representative of the social fear of female rage. Kunchisae-Onna is not a monster, but she is portrayed as a monstrous, mad person and somebody to be cautious of—this speaks to the social fear of female rage.
  • National Anxiety: The fact that this legend spread nationally, widely enough, that it required press intervention itself speaks to how effectively the legend tapped into pre-existing, widely shared anxieties among Japanese individuals.

“Pride feels no pain”

Age: 49
Language: English

Text: “Pride feels no pain.”

Minor Genre: Proverb

Context:

L explained, “This proverb came down from my great-grandmother on my mother’s side. It was a saying among Southern women, maybe just ladies in general. The context was that you had to put up with pain for beauty; your looks were associated with how proud you were and how you presented yourself.

“Every time my mother brushed my hair when I was little, there were always tangles, and she would say, ‘Be quiet. Pride feels no pain.’”

Analysis:

The proverb “pride feels no pain” has a fairly straightforward meaning regardless of context: it implies that behaving in a manner that fills you with pride is enough to overcome any discomfort you may feel as a result of such actions. It reminds me of the phrase “beauty is pain,” which more directly relates to the idea that discomfort is an inherent part of beauty –– and that pain is a worthy price to pay to feel beautiful. In comparing the two phrases, considering “beauty is pain” as perhaps the more modern counterpart to “pride feels no pain,” it is interesting to consider the implied difference between the words “pride” and “beauty.” The word “pride” carries a more negative connotation for the person it describes, hinting that it is hubris that really disguises pain, while the word “beauty” seems to be used as more of an attribute for a person, and it is the attainment of the attribute that can be a negative experience.

Norwegian Tailed Woman (Huldra)

Nationality: Norwegian
Age: 21
Occupation: Student
Residence: Scotland
Performance Date: 04/27/2021
Primary Language: English
Language: Norwegian, Old English, Old Norse, Old Scottish

Main Content:

I:Informant, M:Me, R: Roommate

I: We had a lot of, another like woman kind of figure, which is I think its supposed to, I think traditionally she a beautiful woman but she has like a trolls tail. And like her sole mission is like to seduce man and trick them into marriage and I think she eats them.

R+M: *laughs*

M: So is she, is she beautiful and then and then she’s like really but on the like what she really is is ugly and so she tricking them or… how?

I: I think she’s  like all around just beautiful they only tell us that she has is this tail and she will like, I think there’s like some magic kind of supposed to be going on, like she will like um… um… um… oh you don’t have a word for that.. enchant? I suppose? Like The man and they will become lost in the magic that they don’t realize she has a tail because everyone knows to watch out for that tail. And then they be like too enchanted and then they’ll you know get eaten or whatever she does.    

   M: Oh okay that’s cool, a tailed lady

Context: The informant was taught this folklore as a child and was told to be weary of beautiful women and to always check for tail. This is a well known legend throughout Norway- one of the top two most known female figure legends.

Analysis: One hinderance we ran across was a slight language barrier in the last quote of the informant as there wasn’t an exact equivalent of a Norwegian word in English, so he chose the closest thing he could think of which was enchant. While this one word did not make an extreme impact on my collection, it definitely demonstrates how folklore can be lost in translation. Additionally, the woman figure is depicted here as alluring and trickery. The comment that men can be ‘tricked into marriage’ says a great deal about their views on marriage and to remember not to be hasty into big decisions. This is further displayed in their average marriage age which is just below 40 for both men and women. While America and Norway both have marriage ceremonies, they have very different meanings each country and that is expressed through the Norwegian warning of the Huldra.

For another version of Huldra, see

“Huldra – Mythical Creatures Guide.” Mythical Creatures Guide, www.mythicalcreaturesguide.com/m/page/Huldra. 

Indian Custom: Hair Cutting on First Birthday

Nationality: American
Age: 18
Occupation: Student
Residence: Thousand Oaks, CA
Performance Date: April 21, 2020
Primary Language: English

Background: 

My informant, NS, is an eighteen year old student at Tufts University. She was born and raised in Southern California. Her mother was born and raised in the Philippines, and her father is Indian but grew up in Scotland and Southern California. While her mother is the only member of her family to have moved away from the Philippines, much of her father’s family, including his father, siblings, and nieces and nephews, are also in Southern California, meaning lots of family time between NS and her extended family, especially her cousins. Her father’s side of the family continues many traditional Indian and Hindu practices in day to day life, and NS is also greatly influenced by her heritage. (I’ll be referring to myself as SW in the actual performance). 

Performance:

NS: Indian people will shave the head of their baby when they turn 1, on their first birthday, because it’s believed that that means that their hair will come back stronger. My mom didn’t do it to me, but almost all my cousins and my dad did. 

SW: So is there greater significance to that or it’s more aesthetic? 

NS: It’s tradition. Thicker hair makes you beautiful, especially like, long, thick hair on girls. There are hair rituals, like before you go to bed your mom will oil your hair.  It’s like the longer your hair is, the more beautiful you are because it’s associated with wealth. So like if you have super long well-kept hair that’s a sign that you can afford it. I remember when I cut my hair short my grandpa was like devastated and I didn’t understand why until my dad told me about it.

Thoughts:

I think it’s super interesting how we as humans can come to associate different things with beauty for reasons other than pure aesthetics. Sure, long and thick hair looks nice, but the fact that it can be associated with wealth and status as a subconscious trait of beauty or attractiveness is interesting. It reminds of the way that the “ideal” body shape for women has changed over time. Centuries ago, it was not trendy to be thin, as thinner bodies were associated with not being able to afford food. Consequently, people who were a bit more curvy were considered more desirable, such a body type implied a certain level of wealth and status that could afford more than the bare minimum amount of food required to stay alive. 

Socks are DIY hair curlers.

Nationality: Italian American
Age: 54
Occupation: entrepreneur
Residence: Los Angeles
Performance Date: April 27
Primary Language: English

Grandma used to curl my hair with socks. They have to be nylon knee socks so that they can be crushed and tied, and you sleep in it. When your hair is just a tiny bit wet out of the shower, you stick all those socks in, and you wake up very curly. I think I did it to you, remember? I kept doing it, because it stayed so much better than regular curlers, it would stay for days. I would do it all the way until I got married. I don’t know anyone else who would do that. I learned it from grams.

Background and context: This was told to me by my mother, who is a white baby boomer. She is close with her mom, who is from the Great Generation. My mom grew up in Pittsburgh.

Thoughts: This is likely from before hair curlers’ existence. I have seen the style, and it looks more old-fashioned. I think this is people figuring out a way to curl before they had the technology, and it could be swapped out easily for another method.