Category Archives: Folk Beliefs

Red Ginseng and Deer Antler

CONTEXT: HL is a second year student at USC, originally from Maryland. HL learned this practice from her grandparents, who she lived with until moving to Los Angeles. HL’s grandparents are both from Korea, which is where they learned this practice. HL’s relationship with this is that she does not believe it had any effect on her health and strength, but appreciates that her grandparents wanted that for her.

TEXT:

HL: So for some reason – in Korean culture – my grandparents would always have one of their siblings visit Korea and come back, and when they came back the would bring this syrup/juice thing that was made up of crushed up deer bones or some kind of big animal. It was the most bitter disgusting thing I had ever eaten in my entire life and I always knew when they opened the big red box that it was in there. So then I would have to drink this pouch of the crushed up bone juice, and they were like, “oh its so that you grow up to be healthy and strong” and stuff. So it’s a common East Asian herbal medicine thing. Yeah that was a tradition I grew up with. It would happen once or twice a year – whenever someone would go to Korea on vacation and come back. Probably from when I was about four to when I was ten. They prioritize it more for kids, and you can find these boxes with the pouches in HMART, like here I’ve seen them. They’re hidden away in a special area on a special shelf near the alcohol section. They’re like 100 or 200 dollars for a box of these pouches. I thought it was bullshit but I did it because they forced me too, or sometimes if I did it they would give me money. To specify, the pouches were actually red ginseng, other root things, and deer antlers, but I swear my grandpa told me it was bones.

ANALYSIS: This is an example of folk medicine, also related to life cycle, as it is primarily given to children. Red ginseng is native to Korea, as are deer, so both could be part of folk traditions going back many years. I do not know of the health benefits of either, but as with other folk medicine there could be medical benefits derived from them. HL said the mixture did not taste good, which can invoke a feeling that if it doesn’t taste good, but someone is drinking it anyway, then it must have some other benefit, such as health. It is a marker of life cycle, as HL said that this is mostly only done until 18. This folk medicine practice also serves as a way of passing down family practices and cultural heritage related to being Korean, as HL’s grandparents insisted she participate, which connects her to something they learned while growing up in Korea, while she was growing up in the US.

Hole in the Fence

CONTEXT: PK is a student who previously attended USC. This is a “scary story” of an
unexplained occurrence that happened before he was a student. When he moved into the location at which it occurred, he was told this story by a previous resident. PK views this story as entirely true and a staple of USC folklore. He believes the origin of the story to be from about half a decade before he left and heard this story from a past housemate who lived with someone who lived in the house at the assumed time of the story.

TEXT:
Back in the days of yore… Well, long, long, long ago in the history of USC, where students have lived for many, many years in a dwelling on Orchard Avenue, there was a strange occurrence. Since the house abutted an apartment building to the back there was a tall – twelve-foot-tall – chain-linked fence between the two properties. One ancient guy, supposedly, legend says, cut a hole in the fence for easier egress in the event of a fire, or other emergency. And, as soon as the property manager found out, they came in and they called a construction company, and they closed up the hole with zip ties. And life went on as normal, and two weeks later, they received another call, the property manager, that there was another hole in the fence. And they started to talk to the house, like, “Are you guys cutting a hole in the fence? Like, what’s going on?” And
they denied it because at first, they didn’t know what he was talking about. And so, this time they came back in with chain link, and they put chain links together to hold the fence together, and they put another layer of fence over it – the old fence – to be doubly as thick. You know, life went on as normal, and continued, and nothing out of the ordinary until one day when the electrician came, they found another hole in the back of the fence. And so, this time the property manager had to know, and they said, “You know, this is ridiculous. We don’t have any evidence that you guys are cutting a hole in the back of the fence but if this is you, you have to stop it.” And so, this time they put a metal cage over the fence. They put bars all the way over the fence, a half inch thick, steel bars going all the way across. And they thought that they solved it, they thought, “There’s no way they’re going to cut through this. This is ridiculous.” Sure enough, two weeks later, again, just like clockwork, there was a huge hole cut in the bars. It was actually that this time they were bent as if some giant baboon had ripped apart the half
inch steel bars. So, the property manager was like, “this is ridiculous.” And so, they put in a camera. They were like “We’re going to catch whoever is doing this.” They put in the camera, they replaced the metal bars, and this time they poured a one-foot-wide section of concrete, for the entire 30-foot-long property line, ten feet tall. And two weeks later, just again, nothing on the camera, and there was a hole blasted through the concrete, as if by dynamite, and that hole is still there to this day. You know, the obvious thought was that it was done by the guy who originally cut the hole in the fence, but there were twelve people living in the house at the time and nobody ever reported hearing a sound that would go with breaking a whole huge hole through concrete. The story has just been passed down generation to generation.
I think IM, who lived there many years ago, whispered the story to me one night.

ANALYSIS: This story seems to have been told to both entertain a new resident, and maybe make him a little uneasy in a new environment. New places often hold secrets that a new resident may not know about, and this story, and the way in which it was told capitalize on that feeling of uncertainty. It is not a particularly scary story, but it follows the structure of a scary story or urban legend, providing an explanation for a visible part of the house (the hole in the concrete). The word choice, drawing attention to how long ago it was supposed to occur, the strength of the barriers, and the reference to a creature like a baboon, are all comical in this situation, though an ancient place with a strong, unseen creature, seems more like the set up to a scary story. No one has been able to confirm any part of this story, other than that the hole is there. The use of dialogue is interesting, in light of this, because it is the narrator’s own
interpretation of how that conversation would probably go.

“Crossed Fingers” Good Luck Necklace Pendant

Original Text: “My superstition or ritual I guess for getting good luck is this necklace my mom gave me for college auditions and it’s kind of just like a “crossing your fingers” pendant, like a little hand with crossed fingers for good luck. I rub it or touch it when I need luck. I feel like it has helped me because I got into my dream school, USC, and every time I wear it and touch it, it just feels like I’m getting good luck”

Context: The informant is 18 years old and studies musical theater at USC. Her family is Chinese, but she was raised in Singapore for most of her life. The informant was given this gold necklace with a crossed fingers charm by her mother for good luck during her college auditions. Her parents have “always supported my [her] pursuit of musical theater” and this necklace represents that. She always wears the necklace because it “means a lot” to her. She believes that the crossed fingers themselves amplify the luck already associated with the necklace.

Analysis: The necklace itself is fully gold, which in Chinese culture represents wealth, luck, and happiness. Her mom gifted her this piece of jewelry, which mirrors the common tradition of women gifting and passing down jewelry to each other that contain traditional knowledge, magic, or significance. Perhaps a man would not choose the same gift. The “crossed fingers” symbol that’s featured as a pendant is a common gesture for luck in Western culture and can be used to call on God for protection. Although this gesture is not uniquely Chinese or Singaporean, Singapore’s national language is English and the nation has a strong Western influence — explaining the luckiness of the “crossed fingers” for the informant and her family. 

The Magic of Wishing on 11:11

Original Text: INFORMANT: “I am a huge believer that 11:11 is good luck. When I was like in 8th grade, for anything that I really wanted, I would wait until exactly 11:11 and just think about my wish over and over again during the full minute. And I have several examples of those things actually coming true. When I was in 8th grade, I really wanted to get into a performing arts high school, and I wished on 11:11 every night and day after my auditions for it, and I got in! You have to do it for the full minute though, or else it wont work. And specifically 11:11 is the number that works, not any other numbers. Now I don’t do it as intensely, but like if I do see that it’s 11:11, I’ll think of something random to put out into the universe, because I think it will come back to me.”

Context: The informant is an 18-year-old female first year at USC. She is half-Indian and half-American. She firmly believes in karma and manifestation, and 11:11 is a tangible number with magical energy that she can use to manifest. The fact that it has brought her good things in the past further solidifies her belief in it. She does not recall where she learned this from but thinks she probably saw it online when she was in 8th grade. She still continues this magic ritual today.

Analysis: Wishing on 11:11 is a widely spread belief amongst many cultures, and cannot be pinned down to a single origin. Repeated numbers like 1111 are often called angel numbers, a belief rooted in numerology, which was supposedly invented by Pythagorus in Ancient Greece. It is believed that certain numbers have a specific vibration or magic that can be used to make things happen. Numerology is widely spread in India where the informant is from, but it has also worked its way into Western culture. 1111 has no specific meaning because different people have different thoughts on it, but it is generally agreed that it is a sign of growth, power, new beginnings, or spiritual support. Given these general meanings, it makes sense that the informant would use the particular magic energy of 1111 (versus other angel numbers) to channel into an arts high school acceptance, for example. Manifestation is also a popular belief in India. Posting 11:11 on your Snapchat story was a popular thing to do in 2016-2019 (ish) to bring about luck or love, which might have been an influence on the informant as an 8th grader during those years.

Right Foot First and say “דַּיֵּנוּ (Dayenu)”: Jewish Air Travel Ritual

Original Text Pt. 1: דַּיֵּנוּ

Transliteration: Dayenu

Translation: it would be enough/sufficient

Original Text Pt. 2: “I am a Jew, and before we get on a plane, we get on with our right foot and we say ‘dayenu’. If you don’t, the plane is going to blow up and you’re going to die. And that’s just always been the thing, I don’t know, I’ve done that every time I’ve ever gotten on a plane. Anytime I don’t do that or I forget, I spend the whole plane ride like ‘fuck, I’m going to die’. It’s just this cute little tradition we do in our family. My parents introduced it to me, and their parents probably introduced it to them.” 

Context: The informant is 18 years old, a first year at USC, and a Jewish female. “Dayenu” is a Hebrew word that holds significance in the Jewish community. The informant says her “parents introduced it” to her, and that her grandparents probably introduced it to them. The informant still practices this ritual today and feels distressed if/when she forgets to do it. It makes her feel connected to her family when traveling far away and to the larger Jewish community.

Analysis: “Dayenu” translates to “it would have been enough” in Hebrew. It is the name of a song traditionally sung at Passover. The song itself references all the gifts God gave the Jewish people, and that even if he had given them just one gift “it would have been enough”. Saying “dayenu” before traveling is a tradition in Jewish culture. Perhaps it is a way of giving thanks to God before embarking on a potentially dangerous journey for good conscience and protection. The right side is associated positively, while the left is associated negatively in Jewish culture, explaining why using the right foot to step onto the plane would magically give someone protection. This ritual has ancestral wisdom and the weight of religion behind it, which adds to why the informant trusts it and continues to practice it. 

Danielle Slutsky, and Misha Slutsky. “Dayenu with English Hebrew and Transliteration | Passover Haggadah by Danielle & Misha Slutsky.” Haggadot, https://www.haggadot.com/clip/dayenu-english-hebrew-and-transliteration.