Category Archives: Folk Beliefs

Guru Nanak Dav Ji: God’s Omnicience

Nationality: Indian
Age: 22
Occupation: Student
Residence: Los Angeles
Performance Date: 4/29/14
Primary Language: English

Text:

“The founder of my religion (Sikh) was a guru, Guru Nanak Dav Ji, there’s 10 gurus. It’s been told that he’s walked hundred of thousands of miles from India to Asia and the Middle East. He would happen upon people with different religious beliefs, and one day he ran into a bunch of moguls who were muslims. They were upset because when he was pointing his feet to the east. They believed that God was in the east, so it’s disrespectful to have their feet pointing that way… the some way it would be disrespectful to have your feet point towards a religious text. And the guru responded, ‘then point my feet towards a place where God isn’t present.'”

He was god is formless, shapeless, you can categorize him. It’s about the omniscient. God’s not in the East he’s all around you.

Background:

My informant heard this legend from his grandma. He likes this one and stories like this because it’s essentially not just a story, but theres a deeper meaning behind it. A lot of these stories illustrate the practicality of his religion, and he likes that his religion tries to be as practical as possible. There’s a trend about doing things you really need and not just doing things for the sake of doing things. This legend shows their main belief that there are many paths to God, and he is all around us.

Context:

This legend is commonly passed down through families, and taught in Sunday Schools for Sikhs.

Personal Thoughts:

I felt like this legend was a great story that shows the Sikh’s main belief that God is omniscient and that there are many paths to Him. It was very clear that the story meant a lot to my informant, and he found a lot of identity in his religion. I also think it’s interesting that this story is not written down in any religious text, but instead it’s purely passed down through word of mouth, which is very different from Christianity.

Cure to Song Stuck in Head

Nationality: American
Age: 20
Occupation: Student
Residence: San Jose
Performance Date: April 5th, 2014
Primary Language: English

Information about the Informant

My informant is a college student at a community college in San Jose. He’s an avid amateur photographer, and we know each other through going to the same online high school. His family’s very closely-knit, with his parents very involved in the lives of their children. I collected this piece of folklore that him while he was visiting me on campus at USC. I mentioned having a song stuck in my head, and that reminded him of this piece of folklore that he had heard from his father.

Transcript

“My dad has said that, uh, the cure to having a song stuck in your head is the Beatles. It might have been because…that’s an easy one to get stuck in your head and replace whatever else was there before. And it…it’s good, but I’m not actually sure.”

Collector: “Did he just make that up?”

“I don’t know. I think so, but he might have gotten it from one of his more-musical friends.”

Analysis

My informant and his father share a common interest in music, largely fostered through his father sharing his collection of CDs and records with him since my informant was a child. His father constantly shares interesting music and trivia about music with my informant, and this piece of folklore is one of them. The Beatles, in addition to being an English band that’s well-known in America, is also a band that both my informant and his father enjoy, which is probably why my informant’s father decided to share this with him. There are various supposed “cures” for a song that’s stuck in one’s head, usually involving engaging oneself in a mentally strenuous activity, such as a sudoku puzzle or a crossword. This “cure” however isn’t really a cure at all, as it merely replaces one song with another, making it more of a joke with regards to how easily Beatles songs will stick in one’s mind rather than an actual cure.

Mal de Ojo

Nationality: Columbian/American
Age: 18-22
Occupation: Student
Residence: Los Angeles
Performance Date: April 19th, 2014
Primary Language: English
Language: Spanish

Information about the Informant

My informant is an undergraduate student majoring in Philosophy at the University of Southern California. He is half-Columbian and was raised in the Jehovah’s Witnesses Christian denomination. This is one of three stories that his mother told him when he was a child.

Transcript

“I Googled this one too, and this is derived from the Assyrians; it’s really really old. But it’s called, um, “mal de ojo,” which means, like, ‘the evil eye.’ And, um, she [meaning his mother] said that it was–it, like, watches you. And, um, if you have, like, bad thoughts or you…you wish ill will on somebody, um, it knows. So it’s kinda like, um, a way to keep your thoughts, or your conscience clean. Although, you know, as a little kid, you start to feel guilty about thinking about, like, ‘Oh, I hate that other kid,’ or, ‘He just took my cookie,’ or something like that. ‘I hate him; I wish he was dead,’ or something like that. You know, like, ‘Oh god, the Eye is watching me; it knows.'”

Analysis

This is one of many, many tactics that parents around the world employ to teach their children morality, or at least govern them until they develop a sense of morality. Sigmund Freud himself believed that children do not automatically have a superego, but that for the first few years of children’s lives, they behave not because of internal forces that govern their behavior, but because of external forces. They behave not because they know it’s the right thing to do, but because they fear being caught or being punished. It is only eventually when these external forces are internalized that the children can govern their own behavior when unwatched. Whether or not this is true, it is undeniable that children at a young age follow a different set of moral standards than adults do. This may be why my informant’s mother told him about “mal de ojo” as one of many parents who do. It’s a faux internal way of governing the child’s thinking and teaching him positive ways in which to interact with the world in a space which the parents cannot reach–the mental, private space. Knowing that some entity who, unlike a child’s parents, can hear the child’s thoughts forces the child to re-evaluate the thought that he or she just had and think about whether or not it was a “good” thought to have had.

Eye on the back of the head

Nationality: Columbian/American
Age: 18-22
Occupation: Student
Residence: Los Angeles
Performance Date: April 19th, 2014
Primary Language: English
Language: Spanish

Information about the Informant

My informant is an undergraduate student majoring in Philosophy at the University of Southern California. He is half-Columbian and was raised in the Jehovah’s Witnesses Christian denomination. This one of three stories that his mother told him when he was a child.

Transcript

“And I guess another one was, um, a kind of derived eye-in-the-back-of-your-head type thing. Where she’d [informant’s mother] say that, you know, ‘If you do something behind my back you’re not supposed to, I can see it.’ And, um, I’d be like, you know, whatever. You don’t have eyes in the back of your head. But occasionally, she’d turn her head. And she was doing something. And she would turn her head back, and she says, ‘I see you,’ and I was like, ‘Oh my god. How do you…How do you know that?’ And, um, she’d say, ‘I have an eye back here that’s magic, so you can’t see it.” You know. Typical…you know, that’s what little kids say, like, ‘Oh, it’s magic, so you can’t see it.’ But I–we bought it. So, um, any time she was in the room, or even might have been in the area, we behaved because she had an eye on the back of her–a magic eye on the back of her head, so.”

Analysis

Most of the stories that this informant told me were ones that his mother used to keep him well-behaved as a child. This one she seems to have used to keep her children from misbehaving when they thought her back was turned and she couldn’t see them. Although I doubt that this was hardly the intention of my informant’s mother or of the people who first came up with this story however many decades or centuries ago, the theory behind how this story would work as a way to keep children from misbehaving is one that has been discussed amongst Western philosophers such as Jeremy Bentham. The concept of the Panopticon, which operates by allowing the guards of a prison to have full view of all the prisoners, but the prisoners are unable at any time to see the guards, or even know if there are guards currently at their posts. The theory is that the prisoners, unable to tell when they are being watched, would always behave as if their actions were being monitored and self-govern in this way. This is the essential theory behind the story that my informant told me. The mother having a magical eye on the back of her head that, by virtue of being magic, my informant could not see and so would never know where it was looking or when it was open and watching, forced my informant to govern himself whenever his mother was in the room as he would never know when she could see something bad that he had done. My analysis may sound critical of the mother for using this tactic, but it is a very useful one and one that I would not be surprised to hear is employed in many households of various cultural backgrounds. A parent cannot be constantly watching her child at all times, and this allows her to have the relief of being able to be in the same room, thus available if something important does crop up, but also be able to perform other tasks rather than be required to watch her children at all times to make sure that they do not misbehave.

El Coco

Nationality: American
Age: 18-22
Occupation: Student
Residence: Los Angeles
Performance Date: April 19th, 2014
Primary Language: English
Language: Spanish

Information about the Informant

My informant is an undergraduate student majoring in Business Administration at the University of Southern California. He is Hispanic and grew up in Napa, California. He told me this story when asked if he had any stories from his childhood that his mother had told him.

Transcript

“So, growing up, um, every time I didn’t behave the way I was supposed to, my mother used to tell me that if I wasn’t good, there was gonna be this guy, um, that’s gonna come and take me away, and I believe the name of that guy is, ‘El Coco.’ And I was obviously scared, so.”

Collector: “Did she say what he was going to do, or just he was gonna take you–”

“Uh, she’d never say what she was gonna do. But–uh, excuse me, what the guy was gonna do. But, um, there was always rumors that the guy would kidnap kids and eat them, or, like, make them slaves, or, you know, scary things like that so it was, it was pretty scary. Every time she would mention the guy, we would just stop whatever I was doing. Not to make my mother mad or anything, ’cause I didn’t want the guy to come and kidnap me.”

Analysis

This is yet another story from the collection of stories that mothers tell in order to get their children to behave. It’s interesting that of my four pieces of folklore collected from young Hispanic adults in this project, all of them have been such stories. With such a small sample size, obviously, nothing conclusive can be drawn, but it may be a topic of further interest for future researchers: whether or not certain cultures have more stories that they tell children in order to keep them from misbehaving. In this instance, the figure of El Coco is a pretty generic one and can be substituted for one of many other figures antagonistic towards children and still have his actions make sense: Baba Yaga, another witch, a bear, a wolf. It’s interesting though that my informant was vague on what exactly El Coco would do to children once he’d kidnapped them. This may be attributed to my informant’s having forgotten the tale, but it could also be that it didn’t matter for the purpose that the story was meant to accomplish. For children, the mere threat of a monstrous figure coming to take them away from their parents can be frightening enough to scare them into being obedient. Often, in children’s stories, the same theme of a sympathetic character being eaten reoccurs. I don’t know about other people, but for me, as a child, hearing or reading those stories, the implications of being eaten never truly sank in. Yes, I knew it was a bad thing to be eaten, but it was bad in the way that being made to sit in timeout was bad. The concept of the amount of pain and horror that going through the experience of being devoured is not one that came to the mind of this child naturally. This is also evidenced, I think, in the unrealistic portrayals of being eaten that often appear in tales, where characters are devoured whole, even when, realistically, they would be far too big to be swallowed whole by their eater, and more often than not, are rescued intact from the belly of their attacker. For children then, being told that if they misbehaved or angered their parents, that El Coco would come and abduct them, the effect is rather the same as if they had been told that whenever they did something bad, they would be punished the parent. The difference is that El Coco, being a distinctly inhuman figure, he is not subject to the same limitations as the parents are, and I believe the child knows this on some level. He knows implicitly that El Coco is a figure that only delivers punishment and that he is not bound by human restrictions. Specifically, El Coco does not have to be physically present and watching to know when a child has done something bad. Therefore, as explained more in depth in my entry about the mother who claimed she had an eye on the back of her head, the child behaves because he never knows when this entity may be watching. My informant’s mother could only be watching him when she was physically present and had her eyes on him, therefore, when her back was turned or out of the room, he could misbehave and rest easy that it was unlikely she would find out. But when he is told that an inhuman entity is also watching him, then he believes that he may be monitored at any point in time and, therefore, must always behave lest El Coco observe him without his knowledge and punish him.