Category Archives: Folk Beliefs

Mattress Tag

Nationality: Asian-American
Age: 27
Occupation: Game designer
Residence: Los Angeles
Performance Date: April 15th, 2014
Primary Language: English

Information about the Informant

My informant grew up in Hacienda Heights where he went to high school, and received his bachelor’s degree from USC. He is a game designer and is currently working for a social mobile gaming company based in Westwood.

Transcript

“This might be from TV, but, um, if you cut off the tag on your bed, that brings you like seven years bad luck. Have you heard that?”

Collector: “I’ve heard breaking a mirror.”

“Oh yeah, breaking a mirror. [laughs]”

Collector: “I haven’t heard take…”

“Cutting the tag. The mattress–”

Collector: “The price tag?”

“Yeah. Or, or like the…I guess it’s the carer tag. Like how to take care of it.”

Analysis

I did a bit of research and found no real research conducted on this piece of folklore. There were some poorly worded comments on Yahoo! Answers and various similar sites where individual people indicated that they also thought it was bad luck to cut the tag off a mattress. But mostly what I found were sites that addressed the false belief that cutting the tag off a mattress would result in legal prosecution should the owner be found out. These sites addressed the fact that care tags used to be required on mattresses so that the customer could read the tag and know exactly what materials were used to make and stuff the mattresses. For the store owner to cut the tag off then in order to deceive his customers then was an illegal move. The warning that the government placed on the tag warning store owners not to remove the tag was worded poorly however, and left consumers consumed as to whether or not they could remove the tags after purchase. How this translated from possible legal prosecution though to bad luck, I’m not exactly sure, although it’s undeniable that being arrested could certainly be interpreted as bad luck, and the origins of this “bad luck” lost somewhere along the line for some people.

Jade Mountain Ghost

Nationality: Chinese-Taiwanese
Age: 57
Occupation: Freelance translator and editor
Residence: Taiwan
Performance Date: April 9th, 2014
Primary Language: Chinese
Language: English, Taiwanese

Information about the Informant

My informant is a freelance editor and translator living in Taiwan. She was born in Taiwan and has lived there essentially her whole life, except for a few years in America. She told me about a ghost story that she heard from one of her college classmates that he actually supposedly experienced.

Transcript

“The first one is our class—my undergraduate classmate told me this. He’s one of those—he belonged to a club for…for—mountain climbing kind of stuff—a hiking club. So, they went to the tallest mountain in Taiwan—that mountain’s called Yu Mountain. ‘Yu’ is for like ‘jade.’ Jade Mountain. Although if you just pronounce it, it’s just Yu Mountain.’ So they went to the place that was just…just very remote, with no one around. So they—some people would build little huts for their—so that they could all be together. Sleeping. So they were all sleeping at night. Then—because Yu Mountain counts as a…um…a—lots of people who go there to climb have accidents, that kind of mountain, so there are a lot of ghost stories. So their…their hut, so people say, used to be some people—because Taiwan during springtime sometimes has times when it suddenly gets really cold, and it seems some people don’t bring enough clothes there, so they froze to death. So…so…that hut people said was haunted.

So my classmate, his team had a total of about twenty people. Both guys and girls. He said at night, he’d been sleeping till late at night, he…he…maybe it was early morning or midnight, he felt that there was a girl trying to wake him up. Telling him, ‘I’m cold.’ She borrowed from him a pair of socks. And so he just kept sleeping like that, half-awake, walked over to his sack, and got a pair of socks for that girl, and that, dong, fell asleep again. And then—and then, the next morning he woke up, he suddenly remembered this event, and so…and so he began to ask all the girls on the team, ‘Last night, did one of you come and borrow a pair of socks from me?’ Everyone denied it. So he went to look at his socks and, sure enough, he was missing a pair. And so…so they began to be very scared. And everyone went to check their pairs of socks—everyone went to check if they had—who had slept—because, you know, when you get tired on high mountains—to see if one of them had in a drunken-like state stolen his pair of socks. Everyone—no one’s socks had his—his pair of socks. No one’s sack had his pair of socks.

[laughs] They were so scared that they hurriedly packed up and quickly ran away from that part! And when he got back, he told us this ghost story.”

Analysis

This is an interesting piece for me as the story strongly resembles a variant of the Western “Vanishing Hitchhiker story. In the Western version, a driver picks up a hitchhiker and, because it is cold, the hitchhiker borrows a piece of clothing, usually a jacket or a coat, from the driver. The driver drops the hitchhiker off at his or her destination, which is usually a cemetery. One way or another, the driver will meet with someone who knew the hitchhiker after this incident and the person will reveal that the hitchhiker has been dead for years. In the variant that this account by my informant reminds me of, the driver then goes to the cemetery and finds the gravestone bearing the name of the hitchhiker, with the borrowed piece of clothing draped over it. I was surprised that, in this case that my informant told me about, there was no ending where the borrowed socks made a reappearance in a cemetery or some area associated with the deceased, but then as the ending of this purportedly real experience had all those involved run away in fear, that would not have been possible if they never returned to the site. It is interesting the resemblance this bears to the Western hitchhiker story though, so much so that I am almost inclined to suspect some tampering, either someone setting up the situation deliberately such that it was similar or some changing of details after the fact. But if true, then this would be a strong case of a memorate, where someone’s actual experience becomes part of an established folkloric culture.

For more about “The Vanishing Hitchhiker,” visit:

Brunvand, Jan Harold. “The Vanishing Hitchhiker.” Uploader. Bernd Weschner. 1981. <http://bernd.wechner.info/Hitchhiking/vanish.html>.

Original Chinese

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Pointing at the Moon

Nationality: Taiwan
Age: 50
Occupation: Homemaker
Residence: Bay Area, California
Performance Date: March 15, 2014
Primary Language: Chinese
Language: English, Hokkien

If you point your finger at the moon, you would anger the moon, and the deity living on the moon will slice off your ear when you sleep.

The informant is not sure why this is so or who the deity living on the moon is. However, this superstition may be rooted in respecting the deities, and could possibly be linked to the myth of Cháng’é (嫦娥), the Chinese goddess of the moon. She lives on the moon because she had swallowed the elixir of life and became light, floating away from the earth. Her husband Hòu Yì (后羿) was a mortal archer known for shooting down nine of ten suns that were scorching the earth. Cháng’é lives on the moon with a jade rabbit.

It is interesting to note that pointing is disrespectful in cultures all around the world.

The Sitting Ghost

Nationality: Taiwan
Age: 50
Occupation: Homemaker
Residence: Bay Area, California
Performance Date: March 14, 2014
Primary Language: Chinese
Language: English, Hokkien

Informant was teaching and boarding at a high school in the mountains, a three-hour bus ride away from the city. The dorm was a foreign environment that frightened her. When she finally fell asleep, she was awoken by a strange presence that she sensed at the foot of her bed. She was unable to move, feeling as though something were pressing down on her, though nothing was above her. When her eyes adjusted to the darkness, she noticed a man standing at the foot of her bed, fully clad in an ancient Chinese military costume. Since he was watching her peacefully, she assumed that it was an acquaintance from a past life or simply a passing spirit and fell back to sleep in peace, believing that he was there to protect her.

In Western cultures this phenomenon is known as sleep paralysis, and psychologists have come up with scientific explanations. In Taiwan, however, the cause is attributed to ghosts. The phenomenon is known as “鬼壓床” (gǔi yā chuáng), which literally means “ghost pressing the bed,” and the symptoms are strikingly similar. Author Maxine Hong Kingston describes this phenomenon as the “sitting ghost” in her memoir The Woman Warrior.

Due to the prevalence of Taoism and Buddhism in Taiwan, the vast majority of the population—regardless of religion—believes in ghosts. Ghosts are not necessarily evil, as anyone could potentially become a ghost after they die. 

Possessed by an Old Friend

Nationality: Taiwan
Age: 50
Occupation: Homemaker
Residence: Bay Area, California
Performance Date: March 15, 2014
Primary Language: Chinese
Language: English, Hokkien

This is the story [translated from Mandarin] of what happened to a childhood friend of mine (who will henceforth be referred to as ‘L’) in the Bay Area, relayed through his mother and then my mother.

It started during L’s freshman year of high school, when he started hearing a voice in his head. L refused to leave the house and also refused to sleep. His mother thought it was a phase, but when the symptoms persisted and worsened, she brought him to a psychiatrist.

The psychiatrist ran some tests but was unable to diagnose any psychotic disorder or prescribe treatment. After more psychiatrists, more doctors, more hospitals, they were still unable to figure out what was wrong. One of the doctors, however, told L’s mother, “You know, I’ve heard of cases like this before. You should go consult a spirit medium.” The mother, being non-religious and rather distant from her Taiwanese roots, was skeptical, but desperate to cure her son.

When the spirit medium heard their situation, she asked, “Does L’s room have a wide window that is always closed because it wouldn’t let light in anyway?” Upon confirmation from the astonished mother, the spirit medium said that a ghost had entered L’s room through the window, which was considered very yin (i.e. dark; negative) in fengshui. According to the spirit medium, this ghost had been looking for L for a very long time (i.e. many reincarnations on L’s part). They had been best friends many lives ago—possibly even brothers through a blood oath, because the ghost never stopped looking after they were separated. Now that the ghost found him, he did not want to leave and wanted to keep L all to himself in his room.

Conversations with other spirit mediums wielded the same results. Though skeptic at first, L’s mother began to believe in these spiritual beliefs in order to cure her son. With the ghost in his mind, however, it was difficult for L to accept the practices of spiritual cleansing (exorcism).

The first step that the spiritual mediums suggested was to leave the yin house. After many struggles, L was finally able to live at a relative’s house and began to feel better. Talismans and Buddhist chants were used to cleanse his house, but because L’s family only halfheartedly believed in the spiritual powers, L relapsed when he returned. The second time he was able to leave the house, he went travelling around California with friends, and felt better again. Spiritual mediums then suggested to L to travel to Taiwan, where more experienced spiritual mediums (i.e. Buddhist monks) could help him. He has been better since.

It was interesting to me how this all happened in the United States, with Caucasian spirit mediums believing in ghosts more than the Taiwanese family did. The vast majority of the people in Taiwan believe in ghosts due to the prevalence of Taoism and Buddhism there.