Category Archives: Humor

Hiding the Instructor in Artwork – Academic Practical Joke/Tradition

Text: 

“So, every single student in our major… track… thing, has this one infamous class with one infamous instructor. And so, as tradition, people would try to hide this instructor’s face or photo in their artwork, and we had students who got reported by this teacher for having them in their artwork. Like there’s somebody who made like a, room, and like hid a portrait in the corner – just that instructor on there. And we also had people who made brushes of this instructor’s face and painted art with it.”

Context: 

The teller is an undergraduate student attending an art college in Southern California. Her name and her major and school are omitted for the sake of privacy, given the nature of the practical joke. She is currently in her third semester at the school. As the teller notes, this folk tradition has risen specifically within the major cohort due to the fact that every student of the major must take two classes with the specific professor in order to graduate. 

Analysis: 

The foundation for this tradition, like many other jokes, comes from the entertainment of playing around and engaging with the taboo – in this case, specifically around the threatening of an authority figure. The level of tabooness is further increased not only by the uptight nature of the teacher, but also the real consequences of getting caught, given past records of the teacher reporting students and also the weight of the class in completing the student’s degrees. There’s an additional level of entertainment that comes from the specific power dynamics of student teacher as well; in using hiding the teacher’s likeness in their art assignments for the class, the students subvert the role of their work from something completed in subordination to a tool used to hold some influence and semblance of control over the teacher. The tradition thus demonstrates that this particular instructor’s authority is in flux in spite of the strictness that he carries himself and his class with. 

There is a certain aspect of play that comes from not only finding new, innovative ways to properly hide the teacher’s likeness in their artwork, in a manner that is undetectable to the instructor but noticeable to other students, but also from trying to find out how fellow students have managed to do so. 

Knocking on the head of a virgin

Nationality: Dallas, TX
Age: 20
Occupation: Hospitality

Text:

Perform the physical action of knocking on the head of a virgin.wood, they would knock on the head of a virgin instead. This gesture can also be substituted with the phrase itself “knocking on the head of a virgin” as a form of proverbial speech.

Context:

In high school, the informant learned this saying from a friend who was Greek Orthodox and claimed it as a part of Greek Orthodox culture. Preliminary research has yet to provide any link between this superstition and Greek Orthodox culture, instead pointing towards this practice stemming from urban legend.

Interpretation:

Though the connection between wood as a material and virgin’s heads may seem far-fetched, the substitution of heads for wood is common in the practice of ‘knocking on wood.’ When someone knocks on their own head as a substitution for knocking on wood, they are not only participating in the superstition but also making a joke at their own expense, implying that their head is made of wood rather than brains and thus they are dumb. With this common conflation in mind, knocking on the heads of virgins as a substitute for knocking on wood presents both as a means of participating in the ‘knock on wood’ superstition while making a joke, this time at the expense of a group (virgins) rather than the self. The claim that this superstition comes from Greek Orthodox culture is so far unfounded and inexplicable.

Good Enough For Government Work

Occupation: Data Analysis
Residence: Salem, Virginia
Language: English

Text: “Good enough for government work” (folk speech/proverb)

Context:

G is my father, who was born and raised in Richmond, Virginia, who now lives in Salem, VA. His family owned a lot of farmland and they didn’t quite live in Richmond, but about 25 minutes outside of the city. It was pretty rural, definitely not suburban, but there were a few neighbors every once in awhile. He has many many pieces of folklore that he says, he has heard people say, and he has from books or movies, in my family he is pretty much known to have a proverb or saying for everything.

G- “I have done a job, be it raking leaves, or cutting grass, or painting a big round table, where I did the best job I could do but it could never be perfectly done and when I finished the job, I say ‘that’s good enough for government work’, meaning if it had been inspected by a government official, they would sign off on the work being done and complete.”

Interviewer – And where did you first learn of it, or if you don’t remember, have you heard anyone else ever use it?

G- “I learned it from my father, but I have heard many people use it.”

Analysis:

The phrase “Good enough for government work” is a colloquial expression often used to suggest that a task or job has been completed adequately but not necessarily perfectly. It implies a level of acceptable or sufficient performance, often in a somewhat tongue-in-cheek manner. When researching where it cane from, the origin of the saying is not precisely known, but it has become a common part of American English, particularly in informal settings. In my interpretation it is somewhat of a criticism or social commentary of the government and the checks that go into things It has evolved into a broader expression acknowledging that achieving perfection in certain situations may not be practical or necessary. It can be used humorously or pragmatically to convey a sense of meeting a standard without excessive attention to detail.

Bless Your Heart

Occupation: Data analysis
Residence: Salem, VA
Language: English

Text: “Bless your Heart” (folk speech/saying)

Context:

G is my father, who was born and raised in Richmond, Virginia, who now lives in Salem, VA. His family owned a lot of farmland and they didn’t quite live in Richmond, but about 25 minutes outside of the city. It was pretty rural, definitely not suburban, but there were a few neighbors every once in awhile. He has so many sayings and comebacks and jokes that I have heard my entire life I don’t even know where to begin on asking him about a piece of folklore, but when I asked this is the first one he came up with.

G- “Okay I’ve got one. In my experience, the old saying of ‘bless your heart’ is a kind way of saying to, or about, someone that you are a moron (chuckles)”

Interviewer- When have you experienced this piece of folklore before?”

G- “This is a saying that a good friend of my wife has used in conversations about a mutual acquaintance and her apparent ineptitude. It is used as a way to not openly criticize someone but everyone in the conversation understands the use of it. It is, as kids today would say, a polite way to ‘burn’ someone.”

Analysis:

“Bless your heart” is a versatile Southern American expression that can carry varying shades of meaning. It is commonly employed as a genuine expression of sympathy or good wishes, especially in response to someone sharing a challenge or difficulty. However, its interpretation can shift based on the tone and context. In a positive light, it conveys understanding and support. Yet, when accompanied by a certain tone, it may carry undertones of condescension or pity, subtly addressing someone’s perceived shortcomings. The phrase is known for its ability to navigate between sincerity and subtlety, making it a nuanced part of Southern folk speech. In my experience ‘bless your heart’ or ’bless her/his heart’ has been in a condescending manner in an almost passive aggressive way.

Hole in the Fence

CONTEXT: PK is a student who previously attended USC. This is a “scary story” of an
unexplained occurrence that happened before he was a student. When he moved into the location at which it occurred, he was told this story by a previous resident. PK views this story as entirely true and a staple of USC folklore. He believes the origin of the story to be from about half a decade before he left and heard this story from a past housemate who lived with someone who lived in the house at the assumed time of the story.

TEXT:
Back in the days of yore… Well, long, long, long ago in the history of USC, where students have lived for many, many years in a dwelling on Orchard Avenue, there was a strange occurrence. Since the house abutted an apartment building to the back there was a tall – twelve-foot-tall – chain-linked fence between the two properties. One ancient guy, supposedly, legend says, cut a hole in the fence for easier egress in the event of a fire, or other emergency. And, as soon as the property manager found out, they came in and they called a construction company, and they closed up the hole with zip ties. And life went on as normal, and two weeks later, they received another call, the property manager, that there was another hole in the fence. And they started to talk to the house, like, “Are you guys cutting a hole in the fence? Like, what’s going on?” And
they denied it because at first, they didn’t know what he was talking about. And so, this time they came back in with chain link, and they put chain links together to hold the fence together, and they put another layer of fence over it – the old fence – to be doubly as thick. You know, life went on as normal, and continued, and nothing out of the ordinary until one day when the electrician came, they found another hole in the back of the fence. And so, this time the property manager had to know, and they said, “You know, this is ridiculous. We don’t have any evidence that you guys are cutting a hole in the back of the fence but if this is you, you have to stop it.” And so, this time they put a metal cage over the fence. They put bars all the way over the fence, a half inch thick, steel bars going all the way across. And they thought that they solved it, they thought, “There’s no way they’re going to cut through this. This is ridiculous.” Sure enough, two weeks later, again, just like clockwork, there was a huge hole cut in the bars. It was actually that this time they were bent as if some giant baboon had ripped apart the half
inch steel bars. So, the property manager was like, “this is ridiculous.” And so, they put in a camera. They were like “We’re going to catch whoever is doing this.” They put in the camera, they replaced the metal bars, and this time they poured a one-foot-wide section of concrete, for the entire 30-foot-long property line, ten feet tall. And two weeks later, just again, nothing on the camera, and there was a hole blasted through the concrete, as if by dynamite, and that hole is still there to this day. You know, the obvious thought was that it was done by the guy who originally cut the hole in the fence, but there were twelve people living in the house at the time and nobody ever reported hearing a sound that would go with breaking a whole huge hole through concrete. The story has just been passed down generation to generation.
I think IM, who lived there many years ago, whispered the story to me one night.

ANALYSIS: This story seems to have been told to both entertain a new resident, and maybe make him a little uneasy in a new environment. New places often hold secrets that a new resident may not know about, and this story, and the way in which it was told capitalize on that feeling of uncertainty. It is not a particularly scary story, but it follows the structure of a scary story or urban legend, providing an explanation for a visible part of the house (the hole in the concrete). The word choice, drawing attention to how long ago it was supposed to occur, the strength of the barriers, and the reference to a creature like a baboon, are all comical in this situation, though an ancient place with a strong, unseen creature, seems more like the set up to a scary story. No one has been able to confirm any part of this story, other than that the hole is there. The use of dialogue is interesting, in light of this, because it is the narrator’s own
interpretation of how that conversation would probably go.