Category Archives: Festival

Egg Day (立春）

Nationality: Chinese-Malaysian American
Age: 18, 52
Residence: United States
Performance Date: February 4, 2022; March 4, 2022
Primary Language: English
Language: Chinese, Malay

(above image is taken from the informant’s Instagram with their consent. It was posted February 4, 2018)

Note: The tradition was performed by the 18 year old informant (notated I), while the further explanation was supplied by her mother (notated M).

Performance: This tradition was performed on February 4, 2022 by the 18 year old informant. Further information was collected over a phone call March 4, 2022.

Transcript of the informant explaining the performance:

[Note: the informant didn’t really explain the tradition in detail because it was something I already knew about. In essence it’s the balancing of eggs on the 4th or 5th day of Chinese New Year, however the informant does it every February 4th for convenience. Further detail can be found in the transcript from my conversation with the informant’s mother.]

I: um like, and I only like, we never like did it every year until a couple years ago, but like it was a long time ago since we were still living in that old house, um it’s like a fun good luck thing, and I get to do a fun thing for Chinese New Year that I understand and don’t have to speak Chinese for it AND I get to, it’s always been like a fun thing to include other people on. Because, like, I post on Instagram and half the people are like oh my god it’s f***ing egg day and the other half are like what is happening, what is egg day, why is everybody in on this?

And then, y’know, when I came here [Australia], two people were like what the f*** are you doing? and I was like balancing eggs do you want to balance eggs? and they were like kind of. So, I don’t know, it’s also something you can use to connect with people. And be like “this is a fun culture thing.” I don’t know, I just enjoy it. It’s a fun way to connect with my culture. But like, in a very, un-serious way.

And it’s not like a *super important cultural practice*, y’know? So, it really is like anybody can do it.

Transcript of the informant’s mother explaining additional information about the tradition:

Me: What is the name of the tradition, and what’s its origin?

M: Origin, Chinese. The name is call 立春 (Lìchūn)

M: Spring time (春Chūn) is in the middle. Li (Lì立) is like you stand straight. that’s called li.

[FROM LATER IN THE TRANSCRIPT]

M: I don’t think this is from like, from China. I think China people don’t do that though I don’t know why. This is more like Taiwan people do that, Hong Kong, of course Malaysia, right. Singapore. I don’t know, I kind of shocked when I asked my neighbor, she’s from Shanghai. She said she never did it. Maybe is not from China, I don’t know, but Hainam, the Hainamese do that.

What is the origin or meaning behind this tradition?

W: So we do that on…the the the meaning behind doing this is just to start, it means that the new, the spring day is coming. Is a new day, so for a new year, so that’s why Chinese doing it on the Lunar calendar New Year, um usually count it like fifth days, fourth or 5th days after the Chinese New Year, count it, start from the first day. And, lichun leans that in the old time, all the farmer right? So when it’s time to plant, that is when they do this, is called lichun. Lichun is just to like, to tell that it’s time to plant and that it’s spring time. 

so this standing the eggs thing is just a…they believe the Earth is tilted on that particular day, that is straight. straight down like this that means it balance on both sides right. And somehow, I don’t know when it started, that they tested it… you can actually balance, because egg is the only thing that is not, you know, that is impossible to stand an egg. but on that day, actually they tried it, it worked, so it’s proof that the Earth is actually really straight and with the strong gravity. So we do that, then of course why they say do that is because to bring good luck in, into your house, prosperities. so that’s why Chinese do that during Chinese New Year, and then during Chinese New Year you want to bring good luck, you want to bring money into your house, so doing that means that, so you stand an egg, means that if it happens, if you’re successfully, you can do it, means that you have good luck. Then you let it stand in your house. I always let it stand for 15 days because Chinese New Year is 15 days so-

I: It means I have great luck. 

M: So Chinese New year is always 15 days, right? And so a lot of celebration going on the 7 day, the 15 days, it depends on what you origin from. So like you’re Hawkin you do it differently, if you are Hainamese you do it differently, so all of it if you are different province you have different belief. 

Personal Thoughts:

This tradition is particularly fascinating to me, because it displays an awareness that the Earth is not perfectly upright. While this tradition fulfills typical traits of many Chinese New Year traditions – an association with good fortune, it also differs greatly by balancing eggs. While the informant’s mother said that they balance eggs on this particular day because eggs are not perfectly round (and are difficult to balance), I also wonder if it’s because eggs are supposed to be a potential reflection of the world balancing on this particular day. Many ideas of world eggs are discussed in Venetia Newall’s Easter Eggs. While none of them particularly match Egg Day, they share an idea of an egg as something greater than just an egg.

Additional Notes:
For additional discussions of Eggs and their significance to folklore, go to:
Newall, Venetia. “Easter Eggs.” In The Journal of American Folklore, Vol. 80, No. 315. (Jan. – Mar., 1967), pp. 3-32.

Cowherd and Weaver Girl

Context:

Y is my other parental figure of mine who grew up in China and is currently living in California. 

This conversation took place over a weekly phone call with my parents after I asked them about stories that they knew from China. This particular conversation followed a couple previous tellings of other stories from my other parent. 

Text:

Y: The Cowherd and the weaver girl, you should know this one, it’s very famous-

Me: Wait what was it?

Y: The Cowherd and weaver girl, Zhong Guo Zen ( Chinese People) call it Niúláng Zhīnǚ. I’ll send you the spelling.

Me: Isn’t there another story about the crane and the weaver?

Y: There is another crane, but this one is about the stars. Remember, there’s – Cause chinese people watched the stars and they saw those stars separated from each other so they made up the story so that’s the Niúláng Zhīnǚ. Niúláng  is the guy who herds the cows, that’s called cowherd and Weaver girl is the girl who weaves. The weaver girl is actually a goddess, she’s the daughter of the god, the god in charge in heaven, and she’s the seventh daughter. And her job was to weave the rainbows, and she had to weave the rainbows all the time. 

One day she got tired of it and she decided to. This version is different from the one we heard. We heard that one day she and her sisters, seven of them, decided to come down to earth and swim in the river. And Niúláng actually saw them swimming and he was actually bad (laugh). He stole the seventh girl, the Zhīnǚ’s clothes so she couldn’t go back to heaven. So she stayed and married him. But this other version is a little nicer, Niúláng isn’t such a bad guy. 

This one says that since Zhīnǚ’ was tired of weaving rainbows, she decided to come down to earth and she saw this Niúláng, the boy, and fell in love with him and decided to marry him. Okay? They lived happily together but when her dad found out about it, that she escaped, he actually sent people and his men to bring him- her back, to heaven. And he banned her from visiting Earth until like once a year. He only allows her to visit or see this Cowherd once a year. 

And because the magpies, magpies are considered birds that bring good luck. Magpies heard about it and they felt sorry for the two and they decided to form a bridge to reunite them. So every year, during July 7. July 7 is called which festival? Zhong qiu jie? Is it Zhong qiu jie? July 7 is what jie? Which festival? (asking other informant).

H: Chinese Valentine!

Y: Chinese Valentine but I think there’s a special festival time. Anyways, on July 7th every year, they form – another story is that they reunited on the rainbow. Rainbow is like a bridge.

Me: Ohhhh.

Y: They reunite on the bridge made by a rainbow, but anyways the magpies were the story here. 

Me: I feel like I’ve heard this one before.

Y: yeah, it’s a very famous one. 

Reflection:

I had heard this story when i was younger from my parents from a storybook and only recognized it when my mom told me the part about the magpie bridge! I think it’s also interesting because this directly demonstrates the multiplicity of folklore and how different versions of a story may interact with each other. I also think it is intriguing that in one version, it is more censored so that the story is more of a true love tale rather than the main love interest being creepy and being rewarded for his answer. This story reminds me of the Hades and Persephone Greek Myth with the trope of only being allowed to see your lover at a certain time of the year rather than all year. This story also directly ties into a festival that is celebrated in China as a representation of love: Chinese Valentine’s Day.

Qing Ming Jie (Tomb-Sweeping Festival)

Context:

B is a 17 year old Taiwanese-American high school student who is from Northern California.

This happened online through a zoom call after I reached out to them about sharing any folklore that they may have. For more context, their grandfather had recently passed away and they had gone to visit his grave recently for the holiday described below. 

Text: 

B: The thing is just known as Qing Ming Jie, otherwise known as the Qing Ming Festival. And in English it kinda just means like… tomb sweeping day. And it’s a Chinese tradition, I’m Taiwanese but we hold a lot of the same traditions as China. But basically, during this festival or Qing Ming Jie, you clean your ancestor’s tombs. I think it’s pretty well known but like Asian cultures are very big on familiy and honor and like respecting the dead like especially your ancestors. So this is like a part of that and it’s basically like the most important thing for like, one of the most important things about honoring your an cestors. You clean their tombs and then like make offerings to them, like give them food typically. You can also, we don’t do this here because I’m not in Taiwan right now, but in American we do it in an easier way. But I know you can also, it’s kinda like also a festival, Qi Ming Festival-

Me: Yeah

B: So I know you can also fly like kites. I know flying kites is pretty popular. Americans don’t do that I realize. I thought Americans flew kites but they don’t.. Or at least not commonly. Basically you just eat food and honor the dead. It’s just very… respect.

Me: Do you guys like, because I know when I visited my Grandpa’s grave when I was in China, it wasn’t on Qing Ming Je, because it was just when I was visiting, but we like burnt the offerings? At least some of them.

B: Yeah. So like for us, you can visit the grave anytime, it doesn’t have to be on Qing Ming Jie, but everyone or most people do go on that specific day because it’s special. My mom goes every sunday or so, obviously because its her father so she goes to see him. But all of us went on Qing Ming Jie, to like honor the specific day. And for offerings, we burn the paper that we make. I don’t know if thats specific, I think it might be specifically buddhist.

Me: is it like, I know I burnt like paper money?

B: Yeah, paper money but we also like fold origami paper like.. You know how gold nugget dumpling things? Those are like specifically for the Buddha. I mean not just Buddha but also just money, currency whatever. But it’s a very specific paper that we have to buy that’s like a specific material thats like very thin and like in the middle has fake gold or fake silver. And we fold it into the shape, its really easily to fold, or at least for me because I’ve had to fold so many. But at the grave we just burn all of it so they can use it in the afterlife and stay rich. So we fold like a lot of many so our grandpa can spend to his liking.

Me: I remember burning the money because we bought it at like the graveyard place because they had a stand for it. But I think it’s also like in China they’re probably more likely to have it because more people are doing it.

B: Yeah over here, we don’t have that. On Qing Ming Jie specifically they had like Buddhist stands, they didn’t sell paper but they sell flowers. Which is fair because the place he was buried is not for Asians, it’s majority asians, but its just flowers being sold there. 

Reflection: 

Qing Ming Jie is a holiday that embodies the values of Chinese traditions of respecting your elders and honoring your ancestors who came before you. While the informat is Buddhist and therefore had specific traditions that tie their religion and the holiday together, these rituals that are conducted on Qing Ming Jie are a common practice in order to honor our ancestors who helped us. This also brings up how many Eastern cultures like China and Taiwan are primarily focused on the past because of its impact on the future and the present. While I have never explicitly celebrated Qing Ming Jie, it was interesting to see the connection between my experiences visiting my Grandfather’s grave in China and the informant visiting their grandfather’s grave for this particular holiday in the US. The festival is one that is celebrated in order to show respect for your ancestors by cleaning up the tomb leaving offerings that the person enjoyed in the living for them to enjoy in the afterlife. Paper money and incense are also often burned together in order to reach the heavens for the person to use in the afterlife. 

Meredith, Anne. “What Is Qingming Festival and How Is It Observed?: Tomb Sweeping Day.” CLI, Chinese Language Institute, 1 Apr. 2022, https://studycli.org/chinese-holidays/qingming-festival/.

Chitlins & Sals in Southern Food

Main Piece:

Me: So, what are these foods that you’re describing?

DH: Uhm… Sals is leftover pig parts— I don’t know what parts specifically. Uhm, it’s good… Chitlins is really more of a Southern delicacy now, but it used to be… I’m pretty sure that’s just pig intestines and all that, right?

Me: I believe so. Yeah.

DH: So, the reason that black people eat that is, you know, back in slavery, the owner would give you whatever they had left… You gotta eat something… I’ve never eaten chitlins, but…

Me: Have you had family members who have eaten it?

DH: My dad. Uhm, mostly every family gathering—you know like Christmas, Thanksgiving—they’re gonna have that at somebody’s house.

Me: … It’s interesting too, because I’m pretty sure my mom eats chitlins as well and so does my dad, occasionally.

DH: It’s really more of like a Southern thing.

Me: It’s interesting how it’s evolved in that way.

Context:

This was performed over FaceTime with one of my best friends from high school, who is African-American. She lives in Brandon, Mississippi, a small town right next to the state capital of Jackson and is a freshman studying Communications at Copiah-Lincoln Community College.

Analysis:

As my friend said, this most likely derives from Slavery Era practices in the American South. When slave masters were finished with their meals, they would give the scraps to their slaves. This included all the undesirable parts of a pig, and so this adaptation to ‘eating anything’ and making the most out of a bad situation was most likely necessary for survival. It was probably passed down through generations and developed as a cultural delicacy amongst black southerners. This is evidence to how people take traumatic experiences from their collective histories and evolve it into a way of embracing one’s past and culture. It has now developed more as a general Southern delicacy, right along the line with gizzards. Food that is so rich in history like this, that was once used as a way of division, is now being used as a point of connection amongst communities.

See more on ‘Ethnic Folklore’ below:

Oring, Elliott. “Ethnic Groups and Ethnic Folklore.” In Folk Groups and Folklore Genres: An Introduction, edited by E. Oring, 23-44.Logan: Utah State University Press, 1986.

Loi Krathong/Loy Kratong

Nationality: American
Age: 19
Occupation: Student
Residence: California
Performance Date: April 26th, 2022
Primary Language: English

“Ok this one’s a festival–there’s–it’s called

Thai: ลอยกระทง
Phonetic: Loi Krathong
Transliteration: River Goddess Worship Festival
Translation: Loy Kratong

and it’s like a water festival. You make–how do I describe it in English? You make a float. The word in Thai is

Thai:กระทง
Phonetic: Krathong
Transliteration: Float
Translation: Float

it just means like the float or whatever. It’s kind of like a lantern festival. But yeah, that occurs. Why? It’s like semi-religious, but also Thai people just celebrate it in general, for like, the rainy season. Like the end, the end of the rain. There’s like normal festivities for celebrations, like dance and food, but like the main activity is thanking the water goddess, a water goddess for like the entire season that came before. People also use it for like, good vibes. Where it’s like sending a wish or sending a prayer. You’d make it for someone else; like, ‘oh like for my family to be safe,’ and then you’d send it down the river. When I used to go to temple a lot, like, when I was younger when you would have like the festival everyone does it in like one small pond–cause the temple only has one small pond–and it’s really fun when the pond like fills up and like everyone’s wish is like together. Oh, you also–a big part of it is also making the float, to begin with, which is like made traditionally from like banana leaves. But in America, we make–well, no, not in America–but in the modern age, we use styrofoam, which is the funniest thing to me because the most environmentally damaging thing that you could do is to make it using styrofoam. But you have the plant styrofoam and you put like fake flowers in it if you don’t have like the real thing and then you take like three yellow candles and you put them in it and like make your wish on it.”

Context:

Informant (WP) is a student aged 19 from Chino Hills, California. Her parents are from Thailand and Laos. She currently goes to USC. This piece was collected during an interview in the informant’s apartment. She learned this from family and from going to the temple. To her, it is a way to give gratitude for what a person has and to ask for more.

Interpretation:
This festival is very similar to lantern festivals that are prevalent throughout East and Southeast Asia. It is very interesting to see how the festival has changed in the modern era with Thai people being unable to obtain banana leaves in parts of the world and instead resorting to styrofoam. Historically, agriculture has been incredibly important in Thailand. A festival based around thanking a type of water goddess at the end of the rainy season, while also asking for more rain in the future, makes perfect sense for this culture. Add in the variation on lanterns, being floats, and Thailand has a festival that is both related to other Southeast Asian festivals and uniquely Thai.