Tag Archives: african american

John Henry and Labor Exploitation (Legend)

Informant’s Story:
“John Henry was a steel driver who, in a legendary contest against a steam-powered rock drill, died victoriously with his hammer still in hand, his heart giving out from stress.”

Context:
My informant first encountered the story of John Henry at about age six during elementary school. They vividly recall a subsequent encounter around age eight, when an episode of “Transformers” mirrored the themes of John Henry’s legend. In this episode, a Transformer, superior to all others, eventually triumphed, but at the cost of losing its humanity. This resonated deeply with my informant, “I feel like my heart got ripped out.” For my informant, the robot became a powerful metaphor for John Henry, emphasizing the importance of choosing one’s battles(They were 8 and loved Transformers, you cannot judge them too much).

My informant critically observes that contemporary adaptations, notably Disney’s portrayal in animated films and theme park attractions like Splash Mountain, tend to simplify or romanticize the story. Such retellings, they argue, overlook the harsh realities and exploitation of labor that underpin the legend. My informant’s insights reveal a nuanced understanding of the legend as something more than a story of human triumph; rather, it is a stark reminder of labor struggles and the human cost behind industrial progress.

Analysis:
The legend of John Henry embodies significant historical and cultural anxieties surrounding labor, industrialization, and human endurance against mechanization. My informant’s interpretation, while acknowledging the heroism in John Henry’s resistance, emphasizes the tragic futility inherent in competing against relentless technological advancement. This perspective challenges the common narrative framing John Henry solely as a triumphant hero, instead highlighting the exploitation of labor and the inevitability of human limitations when pitted against industrial machinery.

Furthermore, the legend’s enduring popularity, despite its darker implications, reveals deeper cultural tensions regarding the value of human life and labor versus technological efficiency and progress. The “timelessness” of the story, as identified by my informant, derives from its persistent relevance to ongoing dialogues about labor rights, automation, and social justice. This legend thus serves as a powerful reminder that meaningful societal change requires collective action rather than individual sacrifice alone, reinforcing the essential lesson to “pick your battles” wisely in the face of unstoppable forces.

“Bread and Butter” (Splitting the Pole)

• saying/banisher of bad luck

Many people subscribe to the superstition that “splitting the pole,” or in other words, walking on two different sides of a (usually tall and inanimate) object, i.e. a pole, is bad luck–sometimes promising a split in the pair’s relationship, poor fortune, or even death for one or both parties, according to different beliefs. 

Of course, for various reasons, sometimes it is impossible for two people to avoid splitting the pole, in which case one of them must say “bread and butter” to undo the bad luck. This is presumably tied to the idea that splitting the pole will cause the two to separate in some way, and butter can’t really be separated from bread once spread. 

While there is limited written documentation/proof, because the superstition around splitting the pole seems to have originated among Black Americans, many point to the context of slavery, the life-or-death need for enslaved people to stay together and seek protection in numbers, and the ever-present threat of external parties dividing them from loved ones. 

However, “bread and butter” makes even physical separation powerless, restoring the protective powers of community, especially in travel. 

Bathtime Song

Nationality: American
Age: 22
Occupation: student
Residence: San Diego, California
Primary Language: English

Text: “When I was little my grandma used to sing this song when we would get out of the bathtub ‘Jump down turn around, pick a bale of cotton, now jump down turn around, pick a bale of hay’ and she would do it while she would wrap us in a towel… it’s one of my core memories with her.’”

Context: The tune that C sings to is simple and easy to remember. C first heard the song from her grandmother, who spent the majority of her life in San Francisco, but recently passed away in San Diego, California at the age of 87

Analysis: Although C doesn’t recognize the song outside of the context of her grandmother, the following website: http://pancocojams.blogspot.com/2013/11/the-real-history-of-song-pick-bale-of.html walks through the history of the song. The original lyrics are much longer and include a chorus that rotates from person to person, beginning with ‘me and my buddy pick a bale of cotton,’ to ‘me and my papa pick a bale of cotton.’ Originally recorded as an African American work song the earliest records of the song is from 1933. The song continued to be passed down with several different versions throughout the 1930s, and eventually recordings in 1945 by Lead Belly:(https://www.youtube.com/watch?time_continue=1&v=pd5ViH_5598&embeds_euri=http%3A%2F%2Fpancocojams.blogspot.com%2F&source_ve_path=MjM4NTE&feature=emb_title). and in 1956 by Harry Belafonte https://www.youtube.com/watch?v=eQc2hgdAqGU&t=7s are also available. The 1956 version is more similar to the tune which C sings to, and potentially how C’s grandmother first heard the song. Although it uses the words “spin around” rather than C’s “turn around” in its lyrics. C’s grandmother likely sung her the song because the lyric “spin around” relates to twirling her grandchildren in the towel after their baths. It’s interesting how a song’s context and meaning for each person can change over time.

Crawfish Festival

Text (festival/traditional food)

“The Crawfish festival is a classic festival we’ve all been to growing up since it has carnival rides, games, and good food you can only really find in the south.”

Context 

My informant was born and raised in Texas and has been to the festival with family and friends numerous times since they were a child.

Q: “What is the crawfish festival?”

A: “The crawfish festival is a festival usually celebrated in southern states and includes carnival games, vendors, crawfish, and other southern comfort foods. It’s basically a celebration of southern culture and hospitality where people come together and appreciate community and popular southern delicacies.

Analysis 

The Crawfish Festival is popular in Louisiana, Texas, and other southern states for both locals and visitors to come together, enjoy, and commemorate southern culinary traditions not typically found in regions outside of the south. Crawfish isn’t the only traditional culinary form available at the festival, there also includes crawfish, étouffée, jambalaya, and more. These traditional foods are all part of Cajun and Creole cuisine. Crawfish are popular in Creole cuisine as they are abundantly found in the south, étouffée is a roux including crawfish and other seafood topped over rice, and jambalaya is another rice-based dish including sausage, chicken, and seafood typically served at large gatherings. People of all backgrounds and cultures travel to the south to participate in the Crawfish Festival as this is a way for cultural heritage and culinary lore to be spread and enjoyed across various communities. Seafood and dark meat products were major food sources for enslaved African Americans. This cuisine is a reflection of various influences and factors representative of a larger cultural identity in African American communities. Appadurai discusses the cultural significance of cultural cuisines in asserting cultural identity and representations of class hierarchies. These southern foods commonly eaten by enslaved African Americans, is an acknowledgment of African American resistance to slavery while embracing cultural customs predominately seen in the southern United States. This is representative of how culinary lore and recipes move where people don’t as they assert a cultural identity and exemplify resistance to the impacts of colonialism.

Gesture – “Black Lives Matter”

Nationality: American
Age: 18
Occupation: Student
Residence: Chicago, IL
Performance Date: 2/19/23
Primary Language: English

Text: The above image depicts the gesture, which is essentially a fist.

Context: One of my roommates who is of African American and Puerto Rican descent shed some more light on this gesture. She mentioned that the gesture is a fist and then went into the background of this gesture and how it came to be. She started off by saying, “for years in the African American community…[they] have always used a fist as a significance of saying power to the people, it’s a way to show allyship with each other, like to say I’m with you brother, I’m with you sister…it eventually became the logo of the Black Lives Matter movement”. Overall she said that “it’s always had the same meaning…it was to better the circumstances and oppression that black people face”. I then went on to ask about the importance of this gesture to her and she said that “as a child [she] would watch movies about the black panthers and [she] grew up meeting people that was part of the black panther party or that marched with Martin Luther King or Malcolm X because [her] mom immersed [she] in that stuff…they would tell [her] the significance of the fist and how it was like a signal to each other…like peace be with you brothers”. She went on to talk about how “the gesture took on a different meaning once the Black Lives Matter movement started to gain traction”. Overall, when asked of its importance she said, “it’s important because it shows allyship with each other in the community…it means community and I’m a black woman and I don’t want to be oppressed”.

Analysis: While to others this might look like a simple fist or a sign of victory (like you see in the movies), this hand gesture has so much more meaning to the African American community. Looking back through history they have experienced so much hardship, which is why this gesture has become so important to this community. It could have stood as a sign that one is not alone. Through the struggles, this gesture reminds those within this community to stay strong and that there are people who stand together. We can see this strong sense of community in the African American community during the Black Lives Matter movement, as well as the support from other communities.