Tag Archives: good fortune

Fortune Cookie Ritual

Age: 19
Hometown: Rifle, Colorado
Location: N/A

Context:
This ritual came up when I was eating Chinese food with my friend. I read my fortune before eating the fortune cookie and my friend let me know that since he was little he had a very specific way of eating the cookie. He is originally from Colorado and doesn’t remember where he first learned this but he thinks he got it from his friends or older siblings as a child.

Content:
Interviewer: “Can you repeat what you just said about how you eat fortune cookies?”

Interviewee: “So my fortune cookie ritual folklore is that in order for the fortune to come true I need to eat half of the fortune cookie first and then I can look at the fortune and see it but then I have to I have to eat the other half or else it’s not gonna come true”

Interviewer: “Interesting, where did you learn this?”

Interviewee: “I actually don’t remember exactly where I got it from but I know I’ve been doing it since I was a kid.”

Analysis:
This is a ritualized folk belief that explains how to interact with an object associated with luck and prediction. The specific sequence of eating half of the cookie, reading the fortune, and then eating the other half of the cookie creates a rule that must be followed for the outcome to “work”. It’s interesting how something that’s really just random ends up feeling controlled because of that routine. It also shows how folklore can turn a normal activity like eating into something more meaningful by connecting it to the future and its outcomes. Overall, it reflects how small rituals reinforce belief in luck and give people the feeling that they can control their future in one way or another.

Lunar New Year Superstition

Age: 23

JL: “My Mom texted me today, ‘Hello my daughter and son. It’s Chinese New Year so you don’t have to sweep or take out the trash.'”

Context: This is from one of my roommates, who is Chinese American. She celebrates the Chinese New Year with her family every year. This was a text from her mom to her family group chat, which includes her father and brother. It is a Chinese superstition that if you sweep on the Lunar New Year, you sweep away all your good luck. If you take out the trash, you are throwing away prosperity as you enter the New Year.

Analysis: This superstition is a Chinese folk belief, combined with a calendar ritual relating to Lunar New Year. Like many other cultures folklore, this one relates the idea of good and bad luck with specific rituals. Functionally, not participating in these chores reinforces cultural identity, and also reinforces Chinese social values of prosperity and luck. I also think that the fact this was shared over text demonstrates how folklore adapts over time. Many years ago, this may have been an in person face to face conversation, but in the year 2026, people have found other ways to communicate and connect with one another in order to spread knowledge and information. Overall, this tradition helps create a sense of certainty when the future may be uncertain, especially at the start of a new year.

Golden Birthdays

Text:

S: “A golden birthday is the year you turn the same age as your birthday”

Context:

My sister turned 17 this year, and she told me that it was her golden birthday. She then explained that a golden birthday is the birthday when you turn the age of the day you were born on. For example, my sister was born on the 17th and she turned 17 years old.

Analysis:

A “golden birthday” is a form of folk speech used especially by kids. I remember hearing others at school excitedly talking about their golden birthday. It was believed that your “golden year,” the year you’re the age of your birthday, was suppose to be one of good luck. As I’ve gotten older, I haven’t heard it used or discussed much, leading me to believe that it is primarily an “esoteric” – insider’s – form of communication amongst children. I remember always being a little sad that my golden birthday is when I turn 30 – it felt very far away for a child, and I wanted to be a part of the community, an insider.

Fortune Keeping

Context:

A is a Pre-med biology major at USC, currently a freshman. A is a Vietnamese American who grew up in Vancouver, Washington a short drive from Portland, Oregon. 

Text:

A: Okay, so I’ve learned this at a very young age, but my family has told me that fortunes come true. Like, the fortune in the fortune cookies. I keep the slip of paper in my pocket like, as a way to make it come true. Keeping it with me helps make sure the fortune will come true, but if I don’t want this fortune to come true, I won’t keep it. 

Me: Do you ever lose them?

A: I keep them for as long as I think I need the fortune. Like, if I think it came true, then I’ll throw it away. 

Analysis:

The fortune tellers A is talking about are finely printed words, usually in a vague phrase or arrangement, that come from restaurant complementary cookies. As fortune telling is a way of predicting or controlling the future, I think what A experiences reading a fortune teller is something along the lines of superstition and homeopathic magic. Fortune tellers are usually signs, a specific message from the universe or time or fate telling you something important will happen. A believes this sign and wants this future to be his, so fortune tellers encourage some change in behavior to bring about that important thing. To bring fortune into reality, it is important for A to keep evidence of the future (the fortune paper) with him, as if to constantly be summoning it into his reality. Through this “like produces like,” A believes the paper in his possession (representing good fortune) will eventually produce what is predicted on the paper (actual good fortune). For A, he associates the paper with telling the future and keeps the fortune with him to invite the future to happen. He chooses to indulge in a sense of control or a kind of understanding over the world, where there is usually something wholly unpredictable. 

Ritual: New Year’s Polka Dots

Text

The informant claimed that a lot of rituals they remember performing take place around the New Year. “One would be wearing polka dots or, as my mom calls it, bola bola. Because circles represent coins– so like wealth and good fortune in the New Year. She encourages literally everyone in my family to wear polka dots. There was one year where we all found Hawaiian shirts that had polka dots and so that was a little theme for the New Year. It was so cute.”

Context

RELATIONSHIP –
“Financially, it’s always been a little hope that my mom has– like a little bit of faith. Like ‘Maybe the New Year will be better for us financially.’ It’s a thing my mom does. She’s a very superstitious person, so she always has hope in the New Year. She always tries to bring the family together, so that hope can be spread to her family. And she can be surrounded by a similar hope as well.”

WHERE THEY HEARD IT –
“My mom,” they spoke fondly. “It started being more prominent in middle school for me. That’s like the earliest I can remember. I she she kind of, like leans on these kinds of traditions when she feels like she needs it most. With doing a simple thing like wearing polka dots– I think around middle school was when we started facing a lot of financial issues very prominently. My mom is a woman in faith, so she finds comfort in so many different things.

INTERPRETATION –
“[My mom] definitely uses it as like a comfort method for sure. Not really like a defense mechanism, but a ways to kind of like cope with certain things. Giving her that sense of nostalgia that I’m pretty sure she felt with her family growing up.”

Analysis

Polka dots or bola bola are a popular pattern that’s believed to bring wealth and prosperity. This is similar to other beliefs that link prosperity to a particular color, but the complexity of a patterned fabric may be what warrants this belief. With the arrival of a New Year, it’s a common held belief that there will be changes made to one’s life whether it be fate or their own control. Wearing the polka dot pattern on the transition into a new year may be a way to “perform the part” that the participant wishes for themself to be. It’s almost like pretending to be what you’re not, and from then on, transforming into what was done for pretend.