Category Archives: Festival

King Cake

Nationality: USA
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 5/1/14
Primary Language: English

King Cake

            “We in Louisiana have a big celebration right before lent which we call Mardi Gras. A big part of the celebration is to eat king cake. The king cake is in the shape of a crown and it has a little plastic baby which essentially represents baby Jesus. The cool thing about it is that back in school, if you got the baby Jesus, you were celebrity for the day. In lunch everyone would hover around you. Back at home though, who ever got the baby Jesus, was in charge of bringing the next king cake, but it also mean that they would gain good luck… I don’t really know how this originated I just remember that we celebrated this all the time back at home. Everyone in the city celebrated this, in schools, at home, and even on the streets. I just know that I grew up with this tradition and that’s why I had king cake when Mardi Gras was happening back at home. I guess I’ve just grown accustomed to it.”

My informant was born and raised in Louisiana, New Orleans. She recently moved to Los Angeles, California to attend USC. Therefore, since tis move was fairly recent, she still shows signs of high attachment to her former place of birth. Most of the traditions she is accustomed to have not necessarily been directly taught, but more so been a part of her daily life that she considers them as something normal in an everyday situation. Furthermore, she does not really know about the exact root of the traditions she’s been brought up onto, all she knows is that they are there, they have been there for quite some time now and they will continue to be practiced.

I found this tradition quite interesting especially when analyzing it with my own recollections. This is because my culture also practices this tradition but during different times. In other words, the same king cake used in Louisiana, is also used in Mexico, except it’s called a rosca; in Louisiana, this is celebrated right before lent and in Mexico, this is celebrated in the first week of January. The concept is all the same; there are a couple of plastic babies put into the bread which represent baby Jesus, and in both traditions, whoever gets the piece of bread with the baby Jesus is in charge of bringing then next bread to the gathering. Also, in both traditions, the person who gets the baby Jesus is then said to gain good luck. This similarity is interesting because it serves to explain how there is multiplicity for certain traditions who one may think are very original to one specific location when in actuality, many cultures practice the same thing but perhaps at different times as was in this case. Overall, knowing this can bring people of different backgrounds together. Personally speaking I now feel like I have more in common with my informant than I did before.

Los Cabezudos y Gigantes

Nationality: Spanish
Age: 21
Occupation: Student
Residence: Madrid, Spain
Performance Date: April 26, 2014
Primary Language: Spanish
Language: English

“All the people in my village in Avila meet at the ‘Plaza de Ayuntamiento’ (City Hall). After we set off fireworks and when they finish the ‘Cabezudos’ start running and chasing after the people with branches and they hit the people. These ‘Cabezudos’ are first and then in the back are the ‘Gigantes’ (Giants) with the town band.  If you want to get chased you go to the front of the procession and if you want to be safe you go to the back with the giants and the band. This happens in the morning and then at night they do another thing. It’s called ‘Toro de Fuego’ (Fire Bull). One man puts a still structure with a bull form and in the horns they put ‘corre calles’ or ‘bengalas’ (light sticks, type of fireworks). When they fall off the horn the fireworks dance around the street on their own, like a type of rocket. This is a festival in my town and is less known than Sen Fermines.”

 

When does this festival take place?:

“The festival starts the 15th of July to about the 30th of July. The festival happens once a year and celebrates the saint of our town, San Pedro. ”

What are some other things that you guys do during the town festival?:

“There’s no school during this time because it’s summer. During any other summer night it would be normal to see lots of young people out on the street. But during the festival all ages and types of people are out on the street celebrating. A group sets up a stage and there are concerts and performances every night.”

Do you know how or who build the Cabezudos or Gigantes?:

“‘Cabezudos’ are big, plastic heads. I think they buy some and other, smaller ones they make. The same people who wear them during the procession either make or buy their own heads.”

 

The direct translation for “cabezudo” is an adjective meaning headstrong. But within the context of this festival the term is used as a noun for the large-headed characters that are a part of the parade. The direct translation for “gigantes” is giant. In the town festival these accompany the ‘cabezudos’ and are similar caricatures but are giant in height.

Upon further research I learned that the “cabezudos y gigantes” tradition is not isolated to the informants hometown of Avila. These characters are present in the parades of the patron saint festivals of many towns throughout Spain and now even in Latin America. The most famous example of them is from the patron saint festivals of San Fermin, known as ‘San Fermines’, as the participant had mentioned. Most town throughout Spain include them as a part of their parades, but not all do.

Semester at Sea- Neptune Day

Nationality: American
Age: 22
Occupation: actress
Residence: Los Angeles, CA
Performance Date: April 30, 2014
Primary Language: English

“There alot of weird traditons on ships. The one I will tell you about is called Neptune Day. Back in the day sailing was really hard, people died all the time, it was real smelly, your chances of making it off the ship were slim. Ships are hard. Seaman….hahaha, had this tradition that when you cross the equator, ‘Woo hoo! You’ve survived!’ It’s a big feat because most people don’t. Clearly this is the future, we wouldn’t die, things didn’t really smell for us, but we still kept tradition. I was there as a student, but for the people who actually run the ship this tradition is really important and we do it to honor them. And it’s just fun. There’s 600 people on a ship and sometimes you just need things to do so you plan an activity for a bunch of college kids. On my ship we did this, they do it every voyage, but we crossed the Equator and the Prime Meridian at the same time, so 0’0″. Normally when you cross the Equator you go from a ‘slimy scally wag’ to a ‘shellback’. But because we also crossed at the Prime Meridian we became ’emerald shellbacks.’ So we were at the heart of the world. And everyone is really excited and it’s this whole big thing. We have a pool on the ship; you jump into a pool of fish guts. And then you get doused with salt and then you kiss a fish. Our dean, this prestigious guy, paints himself green and is King Trident. He shakes your hand after you get out of the pool, get doused in salt and kiss the fish. And all the teachers dress up, they come out as a parade, and are kind of creepy. There were some kids on the ship too, the teachers kids and they get to dress up too. The students dress up too though, like war paint. Also some people shave their heads. A lot of guys do it. Some girls did it too and gave their hair to Locks of Love. Everyone  watches and cheers you on as you do it. I think it’s from back in the day that people would get lice and needed to shave their heads on ships. And ya that’s pretty much it. It’s a fun day. It’s supposed to be like you’ve earned your ‘sea legs’ after being on the course. I did not shave my head; I’m an actor so I can’t do that. I did shave my friends head though. But I did do the fish guts, salt thing. You didn’t HAVE to do that, but you like kinda did.”

This festival is particularly interesting because it draws on ancient traditions of the sea but also incorporates modern additions, like giving the shaved hair to charities. Upon doing a little more research I discovered that ‘shellbacks’ is meant to mean ‘Sons of Neptune’ and another variant on ‘slimy scally wag’ is (slimy) polywogs. There are historical records going back as far as the early 1800’s describing this ritual of crossing the equator as performed on Spanish, Portuguese, and Italian ships. My participant experienced this tradition while on an academic experience but it is also performed by many naval groups in the United States and Russia. As Captain Robert Fitzroy noted it “was beneficial for moral.” This ritual seemed to have been a really positive and fun experience for my friend. She remembered it fondly and it seemed like one of the most memorable experience she had while on her trip.

Chupinazo

Nationality: Spanish
Age: 22
Occupation: Student
Residence: Madrid, Spain
Performance Date: April 26, 2014
Primary Language: Spanish
Language: English

“Everything starts around 9:30am. Where all the people especially the young ages, from 16 to late 20’s or even early 30’s all meet to have breakfast with their friends, in groups. So they have a good, filling meal. So after that they usually go to their “cuartos” (rooms) which are little locations that established groups of friends, called “quadrillas” (circle of friends, clique) rent together to use as a gathering place during the “fiestas” (festival, party). So they pretty much go there after having that good amount of food and start drinking. That’s if you’re older. The younger teenagers mix club soda and food coloring with some other things and spray each other to get messy. They throw food and other things at each other to get messy. They even throw eggs. People start heading out to the city hall around 11:30 because the awaited “chupinzao” starts at 12pm. So the whole village around the city hall is waiting for the mayor to set the main rocket off , called the “chupinazo.” The setting off of the rocket marks the official start of the towns “fiestas.” After the rocket has been launched people dance in the street and proceed up the main street to the plaza like a parade. As the people walk up the street, townspeople throw buckets of water from their balconies onto the people dancing below. This is how the “fiestas” start in my hometown of Calahorra, La Rioja. I live in Madrid now but always go back to Calahorra for fiestas which is where my family is from. “Fiestas” in Calahorra start on August 25 and end the 30th. The fiestas celebrate the towns saint of San Emeterius and Celedonius. ”

 

Every town in Spain has its own patron saint(s) and the festivals of the town are based on those saints. One of the most well known examples of this is the festival of Sanfermines from the city of San Fermin. Their patron saint is Saint Fermin. Most of the “fiestas” include similar traditions like Cabezudos y Gigantes, ‘chupinazo’, and a running of the bulls. Sanfermines has made these traditions known internationally but they are performed in almost every towns’ patron saints festival celebrations, locally called ‘fiestas.’ The ‘chupinazo’ is the kick-off to start ‘fiestas.’ The informant provided his experience of the ‘chupinazo’ in Calahorra, Spain.

This website provides further information and a few pictures of the “Chupinzao”: http://www.navarra.com/english/sanfermin/chupinazo.htm

San Emeterius and Celedonius

Nationality: Spanish
Age: 51
Occupation: professsore
Residence: Redlands, CA
Performance Date: April 27, 2014
Primary Language: Spanish
Language: English

“This is the legend of the patron saints of Calahorra, Spain, my home town and also of the city of Santander, a coastal city on the Bay of Bisay. The Roman poet Aurelius Prudentius, that was also from Calahorra, said that two brothers, Emeterius and Celedonius, who served as soldiers of the seventh legion called, Gemina were martyred at Calagurris (now known as Calahorra). But the exact time and place are unknown. The legend says they were martyred around the year 300 AD at the banks of the Cidacos River, which still today bears the same name and flows by the town. This was during the prosecutions of Christians by Emperor Diocletian and Emperor Valerian. They were imprisoned and forced to decide between renouncing their Christian faith or leaving the army. The legend says, they chose their faith and as a result were tortured and finally decapitated on banks of the river outside the city walls. When the soldiers were decapitated, they were kneeling on the bank and their severed heads rolled down into the water. Their heads floated away in the river and made their way onto a raft made of stone that was miraculously floating. But instead of floating downstream, south towards the Mediteranean where the river eventually discharges, they floated upstream. Eventually finding their way to the city of Santander where the heads also received veneration. In Santander, Alfonso, the 2nd of Aragon, built an abbey in honor of these two saints. In Calahorra, on the spot where they were martyred, the Christian cathedral was built, in the 4th century, in the late 300’s. The cathedral that exists in the town today was built on top of this original cathedral. It has been a puzzle as to why the cathedral was built outside the city walls and on the river bank and the legend explains this because this was the exact location of their decapitation. The coat of arms of the city of Calahorra features the names of the saints, two crossing swords and two half moons that represent the beheaded necks with dripping blood. August 30th is the major city holiday of the year, celebrating the patron saints. Relics of the two saints are taken out from the cathedral on procession through the town streets on this day. Even the main street in Calahorra is called “Calle de los Martires” (Street of the Martyrs) and martyrdom is a common theme in all the cities memorabilia, seals, and collective culture. There are elementary schools, businesses, bakeries, pastry shops, that use the saints names and/or “martyr.” The “fiestas patronales” (town festivals) are in their honor. The city is often referred to, even today as “The City of the Martyrs” just as New York City is called “The Big Apple.”

 

 

This legend, it’s continuation and it being the basis for present-day businesses and festivals is exemplary of how the influence the Catholic church had on the country of Spain and continues to have. Although, many people no longer affiliate with the religion of Catholicism, most of Spain’s traditions are rooted in it and continue to be performed. Every town in Spain has its own patron saint(s) and the festivals of the town are based on those saints. One of the most well known examples of this is the festival of Sanfermines from the city of San Fermin. Their patron saint is Saint Fermin.

My father, the participant is from the town of Calahorra, Spain and I, myself have been there many times. I have partaken in the festivals (‘fiestas’) and been to the cathedral but never knew the story behind the patron saints of the town.