Category Archives: Life cycle

La Llorona

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CE: “Essentialy El Paso kinda runs along this main river that borders Mexico and the United States, El Rio Grande. So there’s this really famous, um, old tale, kinda like a legend that exists, it’s called La Llorona. Um, it’s basically about…”

Interviewer: “And will you translate La Llorona please?”

CE: “Yes. La Llorona is like ‘the crier’ it’s a woman who just sobs and cries and, um. The story was an old woman who lives by the river and she, um, used to have a really nice farm and this beautiful garden and then a really tragic accident in the Rio Grande, she lost her son. He got washed up because he was playing to close to the water when it was high tide and so he ended up passing away and dying and so now every night if you go by the river, late at night, and the water is high you’ll hear her sobbing and crying for her son to return her. So, it’s all in Spanish, so she goes like *breathes* ‘Ay mi hijo’ just like really sad kind of like wallowing and depression, it’s a very sad story. Essentially just to encourage kids not to play by the water late at night or else they’ll get taken up by this, like, scary woman who’s, again, called La Llorona.”

Background

CE is a 21 year old Mexican/Colombian American from El Paso, Tx and is a third year student at USC studying urban planning. She first heard the story from her grandmother and mother growing up in El Paso, and said the tale was especially prevalent in her household because her home was so close to the Texas/Mexico border. It was used as an incentive not to travel too close to the border, which since her childhood has been a more dangerous region of her town.

Context

This story was told in CE’s household, and in other’s she says usually by a maternal figure to younger more impressionable children in order to keep them from straying too far away from the house and towards the river, and coinciding national border. The story only works as a deterrent if the children believe in and are afraid of La Llorona.

Interviewer Analysis

La Llorona follows a larger folkloric trend of children’s stories designed to protect them by preying on their fear of the unknown, or upon instilling that fear. By using a story like La Llorona or Hansel and Gretel, parents are able to use a terrifying fictional character to protect their children from perhaps less terrifying real-world threats such as wild animals or losing their way. Children are naturally curious and may not understand the dangers of the world, but will certainly be scared of a vicious monster that steals children and lives in the river. This story is told with good intentions by Latina parents and grandparents alike and is effective at achieving its goal, but this interviewer wonders if building a world view on fear of the unknown has detrimental consequences in the long run.

The Banshee

Informant Information – GD

  • Nationality: American
  • Age: 57
  • Occupation: Teacher
  • Residence: San Pedro, California
  • Date of Performance/Collection: March 20, 2022
  • Primary Language: English

The informant comes from an Irish-American family that spent summers camping in various forests and national parks near their home in California. On these trips, the informant’s older brothers told her the story of The Banshee. This information was shared with me in an in-person interview. 

Interviewer: 

Can you retell the story of The Banshee? 

Informant: 

So when I was a little girl, my older brothers would tell me this story to scare me when we were on family camping trips. The Banshee was a spirit that only appeared to Irish people; their ability to hear her allowed her to warn them when danger or loss was near. 

According to the legend, The Banshee was an ancient female spirit of Ireland that had faced some terrible loss… her family was killed somehow. When she knows that someone is about to lose a family member, she feels their pain and wails. So, if you hear her screams it is a sign that someone in your family is going to die. The further away the screams sound, the sooner the death will take place, and vice versa. I’m not sure where that part came from. 

Informant: 

Do you know where your brothers heard this legend?

Informant: 

I’m not exactly sure, but probably one of our uncles or aunts. My father’s family was a group of very stereotypical Irish farmers– he was one of 12 or 13 kids and the whole family was really superstitious. They were always telling stories like that, but never to me because I was the youngest and they didn’t want to scare me. 

Analysis:

In this legend, hearing The Banshee acts as a sign, foretelling a death in the family. The informant also shared with me that, when she was a baby, her oldest brother suddenly fell gravely ill and died shortly after being diagnosed with meningitis. Although this story had been shared throughout the family for generations, it became especially relevant after this loss. The piece of folklore’s setting, camping in the woods, also adds to its feasibility. Spending the night in a strange place where you cannot see outside of your tent could easily make the screeches of an owl sound like a woman’s screams. Thus, aesthetics, relevance to one’s life, and the legend’s source and setting all play significant roles in its believability. 

The Five Inch Fingernail Lady

Informant Information – GD

  • Nationality: American
  • Age: 57
  • Occupation: Teacher
  • Residence: San Pedro, California
  • Date of Performance/Collection: March 20, 2022
  • Primary Language: English

The informant first heard this story at a sleepover with several friends as a child in the late 1960s. She shared this information with me in an in-person interview.

Informant: 

The Five Inch Fingernail Lady could supposedly be heard scratching at windows. We would tell this story at sleepovers, and we had a scary ending that we told each other and a funny ending that we told to younger siblings. The story goes: 

One night, when a teenage girl was home all alone, she thought she heard a sound at her bedroom window. At first, she ignored it, but as she walked to the window she realized that someone was scratching at it. She crept up to the window very slowly because she was afraid. Suddenly, she threw back the curtain, but no one was there!

Then, she heard the same sound, but now it was coming from inside the kitchen! She ran to the kitchen to investigate. 

So the funny ending goes: She ran into the kitchen and found a lady with long, long fingernails. Five INCH fingernails! And with those fingers with long, sharp fingernails… She was eating chips that she found in the kitchen! She was just a ghost looking for a snack! 

The scary ending goes: She ran into the kitchen and found a terrifying monster with sharp teeth and long, pointed fingernails that were dripping with blood. She chased down the girl, grabbing her with her long, pointed, claw-like fingernails and ate her with her sharp, pointed teeth… I guess she was looking for a snack in this version, too.

Analysis:

It’s very interesting that this story has two alternative endings that are specifically designated for different age groups. It makes a lot of sense, given that this is a story meant to be told at sleepovers and parties– events that should be fun and enjoyable. I can understand using a sillier version of the story to make sure that telling and listening to the story remains fun, rather than actually upsetting.

The Ballerina/La Bailarina

Informant Information – SI

  • Nationality: American
  • Age: 20
  • Occupation: Student
  • Residence: Los Angeles, California
  • Date of Performance/Collection: April 20, 2022
  • Primary Language: English

The informant learned about this legend while attending an elementary school in Mexico. They first played the game in fourth or fifth grade, but the legend was well-known by students of all ages at their school. They shared this information with me in an in-person interview. 

Informant: 

So in my elementary school when I was younger, we had this story and game called The Ballerina that was kind of a myth about how our school was built I guess you could say. 

According to the story, before the school was built, there used to be train tracks, like for a passenger train that would go through the city where the school was eventually built. And this is actually not very believable now that I think of it, but according to the story, there was this little girl that was a dancer, a ballerina. And one day, she was dancing on her way home from her dance lessons near the train tracks. Apparently, she was either dancing on the tracks or just near them and fell onto the tracks, but basically, she was on the train tracks and got run over by the train. It was very sad.

So then, after her death, they closed the train tracks and my elementary school was built but the land was always haunted by the ballerina, who would apparently still dance in the halls at night. 

At school, we had a game based on this story that we called The Ballerina, well actually we said La Bailarina because we spoke Spanish. You would go in the bathroom alone and turn off the lights. Then you would look in the mirror and say “Ballerina” three times to summon her. You were supposed to hear music and see her face in the mirror with yours. 

Analysis:

In this piece of folklore, the Ballerina is very similar to Bloody Mary. However, rather than a witch, the Ballerina is the ghost of a child that was killed by an accident. This legend also lacks a religious association that I have seen in some versions of Bloody Mary. 

The informant noted that the premise of this legend is quite strange due to the rarity of passenger trains in Mexico. It seems that this legend could either have emerged as an explanation for the lack of trains or as the result of the disinclination for trains that makes them so uncommon. 

The Head of Eli Broad

Informant Information – AL

  • Nationality: American
  • Age: 20
  • Occupation: Student
  • Residence: Los Angeles, California
  • Date of Performance/Collection: April 20, 2022
  • Primary Language: English

The informant has experience working in a lab at USC’s medical school that was next door to the Broad Center for Regenerative Medicine. 

Informant: 

So if you don’t know Eli Broad he was like a billionaire real estate developer and insurance magnate in California, moneymoneymoneymoney, very very rich. Also, the namesake of the Broad museum downtown, which now of course houses his art collection. 

Now I, and a few of my coworkers at the lab, are of the very firm belief that– well you can take this escalator up from the bottom to the top floor of the Broad, and you get a little window where you can see into the big middle floor, which is where they store the art is stored under very, very careful temperature and humidity control I might add. 

So you’re telling me that Eli Broad, that when Eli Broad signed that check to establish that lab– in his name– to conduct stem cell research at USC, you’re telling me that that grant didn’t have any strings attached? Absolutely not. I’m sure that, in the Center for Regenerative Medicine, there’s a little room with a live feed that’s playing video footage from an abandoned corner of the art museum art storage room, where the cryogenically frozen head of Eli Broad is being monitored by USC physicians and just waiting for the moment when the Regenerative Medicine Center advances to the point where they can bring that motherfucker back! It’s sitting there! I mean it’s like– The Broad is a pyramid, a literal pyramid! 

I mean, come on. I don’t think it’s a huge piece of logic. I kind of, 5%, think it’s true. 

Analysis:

This piece of folklore is particularly interesting as a developing legend that speaks to many prominent themes of today’s society. Mortality– and the potential of immortality– have always been popular themes of folklore but are now especially relevant due to the COVID-19 pandemic. Similarly, cryogenic treatments have recently become a popular offering at wellness clinics and spas for those able to afford these treatments. This legend also captures the current disparities in quality and access to healthcare. Given that the costs associated with medical care are prohibitive for a large portion of our society, it is reasonable that legends would speculate on the treatments available to the ultra-wealthy. 

I really enjoyed learning about this legend, and it will be interesting to find out whether or not it will continue to gain popularity.