Tag Archives: africa

Ubuntu

Nationality: Korean
Age: 19
Occupation: undergraduate student
Residence: Zimbabwe
Performance Date: 2017-3-20
Primary Language: English
Language: Korean

Main piece

There’s a saying that she learned in Africa “ ubuntu”. It means humanity and compassion literally, but basically it’s similar to “it’s good to be together”.

There are 2 main tribes Shona and Ndebele (minority) where she’s from. Ubuntu is from this tribal language.

Background information (Why does the informant know or like this piece? Where or who did they learn it from? What does it mean to them?):

It’s a word like hakuna matata. It’s very commonly known. However, most people know it but don’t use it regularly.

Context (When or where would this be performed? Under what circumstance?):

Her native friends from her school taught her. It’s not used that often and only heard about it in school.

Personal Analysis:

This word seems to be a saying that’s passed down but not in colloquial speech. I can’t think of an English equivalent except unity. It’s definitely a part of the culture in Zimbabwe if everyone knows it.

Africa Day

Nationality: Korean
Age: 19
Occupation: undergraduate student
Residence: Zimbabwe
Performance Date: 2017-3-20
Primary Language: English
Language: Korean

Main piece:

Africa Day is the day is meant for people in Africa to celebrate and thank Africa. The holiday takes place in all of Africa.

On this day, they eat traditional staple food called sadza that’s made of corn and looks like rice cake. You eat it with your hands and eat it with gravy, chicken, chicken liver and maguru. They also eat salad called muriwo, which is greens, spinach, and peanut butter.

On Africa Day week, there’s an african dress day called “civvii”. Usually the students have a uniform but this day is an exception when everyone can wear african clothing.

Background information (Why does the informant know or like this piece? Where or who did they learn it from? What does it mean to them?):

Informant found out about Africa Day through living in Zimbabwe. It’s on the calendar so she figured out it was a holiday but it was also taught in school.

The informant said that to her as a foreigner it is a fun day where everyone can really be african. She didn’t think of the liberation as much, but she thinks the day is a part of liberation.

Context (When or where would this be performed? Under what circumstance?):

It’s on May 25th and happens every year. It’s a holiday. Students still have school but they dress differently to celebrate.

Personal Analysis:

I didn’t know that Africa Day existed before, but I’m not surprised about it. There were many foods I’ve never heard of that they eat. It’s good that the holiday lets foreigners participate and feel like a part of the community even though they are of another nationality. It seems like a very exciting day for the African people, seeing that it’s not just the one day but a week long festivity held in school.


For another version of this proverb, see https://www.africa.com/how-to-celebrate-africa-day/

Tokolosh

Nationality: Korean
Age: 19
Occupation: undergraduate student
Residence: Zimbabwe
Performance Date: 2017-3-20
Primary Language: English
Language: Korean

Main piece:

There is a little tiny elf-fairy called Tokolosh. It’s evil. its part of African witchcraft. In Zimbabwe, witchcraft is voodoo but it’s also Nigerian so it’s an African thing.

Background information (Why does the informant know or like this piece? Where or who did they learn it from? What does it mean to them?):

When informant was in Grade 10 or 11, she heard about Tokolosh after an action conference at a missions school. The christian speaker was talking about african wifchcraft to get rid of, which included Tokolosh.

As a foreigner living in Zimbabwe, she don’t know what the full story is and when she asked others to explain it, she didn’t understand.

Context (When or where would this be performed? Under what circumstance?):

Typically, it’s a part of African voodoo and witchcraft so the story would be shared with those in Africa who believe or practice voodoo. In this case, it was told in opposition of it through christians trying to bring faith into Africa. It seems like it is passed through word of mouth even to kids because the informant asked friends at school about it. It’s not a part of formal education.

Personal Analysis:

Witchcraft seems to be more integrated into African culture than in America. The tokolosh seems to be taken seriously if christians are working towards getting rid of it.

Da Nile

Nationality: American/Jewish
Age: 48
Occupation: Doctor
Residence: New York City
Performance Date: 3/20/14
Primary Language: English

When I was pressuring my dad to give me folklore, he told me a proverb completely unrelated to our discussion:

“Denial (da-nile) ain’t just a river in Egypt”

I can’t remember the exact context, but I was being obtuse about something and he was teasing me while also imparting wisdom.

The phrase itself utilizes the way the word “the” is pronounced phonetical like slang.  It is therefore interesting from a class point of view, since the speaker, whether they are educated or not is speaking the way an uneducated person would so there is a sense of playing with class when it is spoken by my dad.  From an African American perspective there may be a small issue of heritage in there since the nile is located in africa.  The reference is vague at best since few African Americans are descendent of Egyptians, but the issue of heritage may still play a role.  The wisdom is still being imparted either way.  This phrase is therefore a good example of how a lesson is being learned through humor

A Ugandan Tall Tale

Nationality: American
Age: 22
Occupation: Student
Residence: Los Angeles, California (Originally from Pennsylvania)
Performance Date: 5/1/13
Primary Language: English

Item:

“I was rafting, on the Nile River in Uganda, we spent the whole day rafting, and we set up camp for the night in this little encampment area on the bank. So we’re sitting there, we’re like cracking beers and stuff, just sitting around this campfire, like the classic storytelling setting, and someone’s like ‘aw man, maybe we should tell ghost stories,” and I’m like ‘oh I don’t know if I know any.’ And we just go around and some people tell some scary stuff that’s happened to them or like various ghost stories that they know, and then this Ugandan guy that’s with us, one of the guides is like ‘I know a ghost story.’ And we’re like ‘okay!’ what could this guy be possibly about to tell us, so we strap in. And he tells us he was just chilling in this village in Uganda, just hanging out, when this man approached him and his friends and was like, ‘I’ll bet you I can drink a whole bottle of Konyagi without throwing up.’ And just to fill you in Konyagi is like the world’s shittiest gin. It is, it comes in plastic bags in like individual serving sizes and it comes in bottles, it’s like turpentine. It’s absolute worst. So, this man, he’s a stranger, comes up to my guide and is like ‘I can drink a whole bottle without throwing up.’ And the guide’s like, ‘ok you’re on, I’ll take you up on this bet, if you throw up, you have to pay me, if you don’t throw up, I owe you the bottle.’ And he’s like ‘ok.’ So they go to the store and the buy the bottle and the man drinks the entire bottle of Konyagi and everyone is just stunned that he was able to do it, then he dies. Of alcohol poisoning, he died because he didn’t throw up. So this man bought the alcohol that killed the stranger so he’s like ‘oh my god, I feel so responsible, I have to at least buy this man a coffin.’ So him and his friends get in this truck and they drive to wherever you go to buy coffins in Uganda and they pick one up for this little village outside theirs. So they’re on the way back and they’re on the road driving along when they see this hitchhiker. They pick him up and he’s like ‘hey are you headed to so-and-so’ and they’re like ‘yeah as a matter of fact, we are, you can hop in the bed of the truck, there’s a coffin back there, don’t worry about it, it’s no big deal,” and he’s like “oh ok no problem.” So the hitchhiker gets in the bed of the truck and they’re cruising along on the road and it starts to rain, and the people inside the truck don’t really notice because they’re sitting inside but the guy in the back is like ‘oh man, I don’t want to get rained on,” so he hits inside the coffee, he’s like “I’ll just hang out inside this coffin until it stops raining.” So he gets in and he closes the door and he’s just waiting there. So they’re driving along the rain eventually stops. The people in the truck no nothing about what’s going on in the back. The guy in the coffin still thinks that it’s raining so he’s just sitting there. And they’re driving along and they see another hitchhiker and he’s like ‘hey are you headed to so-and-so’ and they’re like ‘yeah as a matter of fact, we are, you can hop in the bed of the truck, there’s a coffin back there, don’t worry about it, it’s no big deal,” and he’s like “oh ok no problem;” same thing as before and he sits in the bed of the truck too. So they’re cruising along, and the guy inside the coffin realizes it’s stopped raining. And he didn’t know that this other person is in the bed of the truck as well. So he’s like ‘oh it’s stopped raining, I think I’ll just pop out and take a look.” He opens up the coffin and he’s just like rising out of it. Meanwhile, the guy who was sitting in the back of the truck didn’t know that there was a man in this coffin trying to get out of the rain. So what he sees is a man rising out of a coffin that he thinks is like a zombie, and he’s so horrified at the thought of this man rising out of this coffin to see him, that he jumps out of bed of the truck and dies.”

Context:

The informant heard this story while he was in Africa working to spread HIV prevention and awareness. This rafting excursion was taken as a leisure trip amidst all of the work he was doing.

Analysis:

The way the informant told of this whole ordeal was so engrossing that I wonder just how great it would have been to hear the original story from the Ugandan man. That said, this story is not a ghost story, as he said it was. Even though he related it as if it happened to him, the story and its slapstick comedy is too perfectly paced for it to have actually happened. Or could it? That’s the beauty of legend.