Tag Archives: campfire

Chubby Bunny

Text:

“When you are sitting around a campfire and the smoke starts blowing you, you start saying ‘chubby bunny chubby bunny chubby bunny’ until the smoke moves. Saying ‘chubby bunny’ is supposed to make the smoke go away.”

Context:

QK is a 23-year-old American Recruiter who grew up in Minnesota. She told me this tradition that she did living in Minnesota when she young, and she was sitting by a fire and didn’t want to sit in the path of the smoke. 

Interpretation:

This is something I used to do growing up as well, and I remember sitting around a campfire, in direct smoke saying “chubby bunny” over and over again in hopes that the smoke would go away instead of just moving. I think this tradition is probably specific to places where it gets cold outside and you can’t just go away from the fire or else you will get too cold, so you have to sit by the fire, even if smoke is blowing in your face. It often seemed to work, as if the near rhyme had a magical effect on the smoke that got it to move. It’s a tradition I would even tell younger kids as I got older. I think we have a tendency to try to find ways to control things that are uncontrollable in nature. Even though saying “chubby bunny” can’t actually change the direction of the wind and move the smoke away from us, it is fun to try and when it does move, it seems like magic. 

Girl Scout Pins

Nationality: American
Age: 20
Occupation: Student
Residence: Chicago, IL
Performance Date: April 5th, 2021
Primary Language: English

Background

The informant, Katie, is a childhood friend of the interviewer. They grew up next door to each other and have been friends for sixteen years. They both went to girl scout camp every year from kindergarten to fifth grade.

Context

Katie discusses the sharing of girl scout pins at camp and the meaning behind it. 

Transcript 

“Every year we went to this girl scout camp, retreat thing. This particular year that I’m talking about it was held at White Pines ranch. Girl scout troops from all over Illinois came to this. Every year we do this pin exchange thing where we basically create our own pins and we create like a ton of them and then exchange them with other girls at the camp. Every troop creates a different kind of pin and they always have some story or meaning behind them. So our troop this particular year created s’more pins. So we took little pieces of tan felt, serving as the graham cracker, and glued on little pieces of brown felt for the chocolate. We then attached a white pom poms as the marshmallow and added another piece of tan felt for the second graham cracker. Then we glued these on to safety pins. Every girl in our troop made like twenty. The meaning behind them was two fold. S’mores were a very important part of our troop. At every campout and get together we would always make s’mores and sing songs and tell stories. The s’mores also represented our troop because many different kinds of girls could come together and make something incredible, our troop, just like how all these different kinds of ingredients came together to make something incredible, s’mores. Kind of cliche, I know, but we were like eight so… Anyway, the first night of the camp all the girls from all sorts of troops all over Illinois would come to the fire and we were each given a blank hat. Then you were asked to trade pins with all the other girls and put them on your hat. By the end of the night, you’d have this really cool decorated hat with all kinds of pins. I think I may still have my hat somewhere in my mom’s attic. It was a really fun activity because you got to meet with all sorts of other girls and talk to them and explain the meaning behind your pin and listen to them explain the meaning behind their pins.”

Thoughts

As someone who also participated in this activity, I thought it was very fun as a kid and still enjoy looking back on it. It is an interesting thing to study from a folklore perspective because we were able to spread stories of our troop to other girl scout troops through the ritual of giving and receiving pins. After exchanging the pins, we would sit back down with our troop and talk about which pins we got and continue to trade even more for the really cool ones. By giving someone a gift you are showing that you appreciate them and they are doing the same to you by giving you one back. This is a great way to make friends. It also allows us to learn about other girl scout troops and the history of their troops. 

Taily Poo

Nationality: White
Age: 20
Occupation: Student
Residence: LA
Performance Date: February 18, 2019
Primary Language: English

Context:

The informant – BL – is a 20-year-old white male, born and raised in Seattle, Washington. He spent a lot of time hiking and camping in the mountain ranges near Seattle, and, therefore, had a few campfire stories to share. He shared this story with me in a fairly typical storytelling context – outside, alone at night, after I had asked him if he knew any scary stories.

Piece:

BL: This is the story of the Taily Poo. Once, there was a hunter who lived in the forest with his three dogs. Every other day, he would go out to hunt small game. Just rabbits and squirrels… the occasional deer if he stumbled upon it. And one week, he went out and didn’t get anything. And went out the next day, hoping he would get something, but still…nothing. He didn’t see a single lick of an animal. Um.

The following day, he went out, and he brought all three of his dogs, and he saw a squirrel hiding up in a tree. So he shot it down, blew its head right off. The dogs went and picked it up, but something else caught his eye… to his right. A large shape in a tree that he thought might be a panther… but… it couldn’t be a panther? Right? Panthers don’t exist in… Northern America. Um. He thought maybe a cougar. Either way, he was hungry, and he needed some big meat… (long pause, and some snickering).

So he pointed his gun at the animal… and shot it. And he heard a bloodcurdling yowl, and saw something fall off the tree, and the animal jumped into the night. He went to go look what fell out… off… and it was a tail. A long black tail with coarse hair, but still a fair amount of meat on it. So he decided to take it home and cook it up, – maybe put it in a stew.

So he goes home with his dogs, cooks it up. He and the three dogs eat their meal and then go to bed. Um. He wakes up in the middle of the night to some scratching sound. Um. And it’s pitch black, but he looks at the foot of his bed and sees two bright yellow eyes.

(In a harsh whispering voice) “Give it back… Give me back my taily poo.”

The man is petrified. “I’m sorry, what?” he says. (we both laugh)

“Give me back my taily poo.”

The man, realizing that this must be the creature who’s tail he shot off in the forest, pushes the dogs off the bed towards the creature, and they chase it off into the night. He waits for them to return, but when they come back, only two remain. He goes back to sleep. He wakes up later that night, in the early hours of the morning, maybe 1am… to see the same pair of bright yellow eyes, next to his bed this time. Scratching at the side of it with its claws.

“Give me back my taily poo.” Very startled, uh, the man sicks his dogs on the creature, chasing it away into the night. He waits for their return, but only one comes back.

It’s morning now, and he goes out to look for his two other dogs. He calls their names, but no response. He goes and looks for them, but is afraid of getting completely lost in the forest, and so, by sunset, he gives up hope, realizing the creature must have killed them. So he goes to bed that night, hungry, because the forest is bare. Um. Uhhh. Then he wakes up in the middle of the night to a ripping sound. (BL poorly imitates a ripping sound and we both laugh). He jumps awake, thinking it must be the creature, and he’s right. At the foot of his bed… No… revise, revise. On his bed, the creature is pawing and clawing his sheets, ripping them to shreds. It’s yellow eyes gleam in the pure darkness.

“Give it back! Give me back my taily poo!” The man sicks his last dog on the creature, which chases it outside the house. Only a few moments later, to hear a heartbreaking cry, which he only assumes can come from the dog. Now, shaking in fear in his own bed, in the pure darkness, he hears something walking up to his bed. Two yellow eyes peek over the bedframe. And that was the last we only heard of that man…

(We both laugh).

BL: That was terrible…

Me: That’s just how it ends?

BL: Alright…um. When his friends went to go look for him, because they hadn’t heard from him in days, when they show up at his house… his house was no longer there. The only thing that remained… was the chimney.

Analysis:

I think, for the most part, this story is just an entertaining campfire story, relying on the performer’s dramatic performance determine how well it’s received. BL here clearly did not remember the tale too vividly, as he paused with many “ums” and “uhs” to recall what happens next. Though the story is likely mainly for mere entertainment, it does have anti-hunting connotations, with the hunted returning for vengeance on the hunter, which is a common archetype in tales and stories. Also, the creature killing the hunter’s pets creates an interesting comparison between animals that we hunt and animals that we keep as pets. Stories like this often help us cope with the fact that we hunt and eat animals, as we soothe the moral complexity of the issue with stories of the hunted animals enacting vengeance on us.

Yosemite Ridge Runner

Nationality: American
Age: 20
Occupation: Student
Primary Language: English

Background: The Informant was backpacking in Yosemite with friends, and they heard this story from a member of the group they were traveling with.

Context:This ghost story was performed to an audience of one in a fraternity dining hall.

“In the early 1800s there was, like, a mining company that was out there in Yosemite. There was a big storm and one of the workers got left for dead there in the storm. And supposedly he became, like, a zombie named the ridge runner. If you’re walking in the valley you can see him and his fires. Apparently there used to be a lot of decapitated bodies in Yosemite. Like they would just be like ripped apart super weirdly, and people were like, “I don’t think animals could do that” so might have been like a serial killer, but they just blame it on the ridge runner.”

It can be very unnerving to go be exposed in nature, away from the comfort that four solid walls provide. This story seems to be playing off of these fears.

Camp Stories

Nationality: American
Age: 20
Occupation: Student
Residence: Edgewater, Maryland
Performance Date: April 2007
Primary Language: English

My informant told me about some of the camp stories that she used to hear at her summer camp, Camp Letts, in Edgewater, Maryland, which as my informant describes, is an offshoot of the Chesapeake Bay.

She said that the counselors were the ones who typically told these stories to the campers, and that there aws no particular time that they always told the stories. It was sometimes around a campfire, or sometimes just in the cabins or during mealtime.

There were two stories in particular that were mainly used as a means to scare campers away from wandering in the woods or near the pool late at night, thought this intention never occurred to my informant until she was older.

The first story was the girl with the red scarf. My informant doesn’t remember why she had a red scarf, but it was significant to the story. The story is that there were two counselors who were in love and they decide that in the middle of the night that they were going to go into the middle of the woods and meet up at this spot. The boy goes into the woods and he waits and waits for this girl but she never shows up. It’s really dark and the guy doesn’t have anything with him to light the way. He starts walking when suddenly he runs into a body, which turns out to the body of the girl, hanging from a tree by strangled by her red scarf. Her death was blamed on a strangling ghost, meant to scare the children at the camp.

The second story scared children away from the pool. There was a camp manager having a secret relationship with a counselor, and they would often meet at a certain spot that would later become a spot for the camp pool. One night, there was an accident and the girl counselor slipped and fell and died. The camp manager, afraid of getting caught in the relationship and blamed for her death, buried her under the spot where the pool was built and the campers were told that if you went to the pool at night, her ghost would try and grab you. They also warned campers of swimming to the bottom of the pool because of her ghost, to keep beginner swimmers from pushing themselves too far.