Tag Archives: dark humor

Kate the Burger Murderer

Nationality: American
Age: 18
Occupation: University Student
Residence: Hayward, California

Age: 18
Date of Performance: 3/25/2025
Language: English
Nationality: American
Occupation: University Student
Primary Language: English
Residence: Hayward, California

Legend Text:
“Once upon a time, there was a Bay Area woman named Kate. She was secretly a serial killer, though no one knew. Much like Jeffrey Dahmer, she lured victims into her home and murdered them. Afterward, she allegedly ran a burger shop—this is what we heard as kids—where she sold burgers made of 70% human meat and 30% beef. She managed to make a living this way for 34 years until she was finally caught in her mid-50s. According to the legend, she owned the now-abandoned burger joint on Telegraph Avenue in Berkeley.”

Context:
The informant first heard this story as a child on the playground during elementary school recess. It was shared between classmates as a spooky urban legend tied to a local location, enhancing the eeriness and making it more believable for children. The real abandoned burger shop added a tangible anchor to the tale.

Analysis:
This legend appears to be a locally adapted variation of cannibalistic folklore, reminiscent of real-life serial killers like Joe Metheny, who allegedly served human flesh in food. The informant suggests that a classmate may have blended true crime details with imagination to create a personalized Bay Area legend. The location-based element (Telegraph Avenue) helps localize the horror and make it culturally relevant for young listeners. This legend functions as both cautionary tale and urban myth, warning of hidden danger beneath everyday appearances.

Mortality Rate – Joke

Nationality: American
Age: 56
Occupation: Physician
Residence: Los Angeles
Language: English

Text: Despite our best efforts, the mortality rate remains 100%.

Context: “I originally heard this joke back in med school, and it really stuck with me. I’m not sure how widely known it is in the medical sphere, but I’ve heard it several more times since from various practitioners, so it seems to be a pretty popular one. I’ve heard surgeons say it, cardiologists, even some nurses. I’m not sure where it originated from, but everyone I’ve told it to finds it pretty funny so I’ll keep using it.”

Analysis: This is a surprisingly dark joke for the medical field, and it makes me wonder where it came from. The morbidity of it makes me think that it developed as a way for doctors to cope with the loss of a patient when they weren’t able to save them. Lots of people use humor to deal with tragedy. Doctors see more suffering and death than the vast majority of people, and it makes sense that such experiences would influence their sense of humor. Or perhaps it doesn’t have any dark origins at all, and is just a creative way to say the classic phrase “everyone dies.” Either way, it’s fascinating to think about.

Children’s Alternative Acronym for the MCAS – Joke

Nationality: American
Age: 18
Occupation: College student
Residence: Sudbury, Massachusetts
Language: English

Text:

Massachusetts Child Abuse System (MCAS)

Context:

The MCAS is a standardized test in Massachusetts that stands for Massachusetts Comprehensive Assessment System. The informant, who is from Sudbury, Massachusetts, took it throughout their time at school. Every child is required to take this test in grades 3rd-8th and 10th. It covers English language and math in all years; science in 5th, 8th, and 10th; and civics in 8th. Passing this test in 10th grade is a requirement to graduating and if a child fails, they have to retake it in 11th grade. The informant heard this nickname for the test through previous generations of students at their school. They used this term with their friends as they talked about not liking the test and bonded over a shared dislike of standardized testing. The informant finds this nickname funny and it’s primary use was as a joke.

Analysis:

Children are obviously not going to enjoy a standardized test but the severity of the language chosen reflects just how much they hate it. In this case, kids are slightly exaggerating their anger at a standardized test because they are aware that it isn’t child abuse but it still shows an extreme level of annoyance. Child abuse is a very heavy topic that children are dissuaded from discussing. Children’s interest in a subject generally goes up based on how much they are told to avoid it. Making jokes surrounding a topic is an easy way to access it in a safe way. It allows children to explore a difficult concept without any real risk to themselves or others. They are simultaneously using it as a way to talk about a topic that they aren’t supposed to.

Children want to rebel against adults when they can because adults control almost every aspect of a child’s life. When they have the opportunity to break away from that control, they take it. This isn’t contained to just children, any group that lacks control over their lives looks for ways to subvert the powerful. One way that is commonly used is jokes, such as this. Jokes are a way to go against what you are told to think or feel or, in this case, told to not think or feel. Jokes can be counter hegemonic and allow kids in this case to regain some power in their lives. This acronym translation is an example of how children exaggerate their annoyance with adult control over their lives, rebel against those adults, and use tabooistic topics within jokes as a way of exploring them.

Gen Z Proverb

Text: If I shake this ass, this depression will pass.

Context: I would use this when I’m sad or consoling a sad friend. I probably learned it from another friend in like September of senior year. I’ve heard other people use it on Tik Tok. It makes me laugh when I’m depressed. I don’t think a lot of people would have heard it before.

Analysis: This proverb is likely meant to make someone laugh rather than offer serious advice. Still, if the issue trying to be solved is depression or sadness, making someone laugh can be part of the solution. It can be categorized as a proverb parody/metafolklore because it follows similar formatting and style as a traditional proverb, yet its message is quite ridiculous and not meant to be genuinely helpful. In this way, we might see some push back of Gen Z towards the more “serious” older generations whose traditional proverbs can now be seen as “cringy.” Furthermore, this proverb is also a form of dark humor, especially with the rise of mental health issues in Gen Z. As Bill Ellis outlines in chapter 2 of Of Corpse: Death and Humor in Folkore and Popular Culture, dark humor can be used to help people grieve and move forward from tragedy, just as humor was used to help many grieve 9/11. This proverb is an example of how Gen Z is trying to cope with the modern tragedies plaguing their generation.

Dark-Humor at a Funeral

Background: N is an American with part Irish/Norwegian descent. During funerals, he remembers his uncles sharing a compilation of the deceased person’s best jokes and most scandalous stories to garner a few laughs.

Text:

N: “When the official funeral ceremony was over, I remember my four great uncles would gather at the reception and start cracking jokes at the dead person’s expense…sort of brutal to be honest. They’d air out all the person’s dirty laundry, but everyone seemed to really enjoy it… I always thought it was super fun as a kid because everyone was laughing… I didn’t understand the profanity much.”

Interviewer: “Did they do this at every funeral?”

N: “Pretty much anyone’s, mostly at each other’s to be honest…maybe because they knew they wouldn’t be offended if someone were cracking jokes over their own deathbed. It sadly got to the point where no one was left to share the jokes…and the tradition sort of died out.”

Interviewer: “Did anyone ever get upset?”

N: “I don’t really remember but I think everyone got pretty used to it. But [the uncles] definitely stayed serious at certain funerals, like if the person were less closely related to the immediate family, if you know what I mean.”

Analysis:

In many western societies, funerals are viewed as a time to mourn and be sorrowful over the passing of a lost loved one. However, others choose to celebrate and reflect upon the life of the deceased by having a bit of fun. Most likely, N’s heritage played a role in the type of traditions involved at funerals. His uncles’ habits of telling jokes at the funeral can also reflect how Irish or Norwegian culture, specifically in America, choose to take a more joyous perspective in the face of mortality. Although someone’s life cycle might come to an end, their impact is remembered and cherished by the family through oral tradition. Notably, N’s uncles refrained from telling the jokes at funerals of people considered outsiders to their immediate family, thus demonstrating how the tradition can be particular to the family as well. While the in-group finds it amusing, they must be cautious of how out-groups perceive the practice.