Tag Archives: greek life

Frat Initiation: Fight Night

Nationality: American
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 02/28/2020
Primary Language: English

Background: The informant was born and raised in southern California. He is a sophomore at the University of Southern California and joined greek life in the spring semester of his freshman year. The following is a ritual that occurred at the end of his freshman spring semester just prior to his graduation from “pledge” to “active member.”

Context: This piece was collected in a casual setting in the informants apartment. It was a staged interview so it did not come from a completely natural recount of the ritual. We are good friends so the setting was relaxed, although the informant was adamant on retaining confidentiality surrounding his identity. 

Piece: 

The following is a summary of a conversation, including a few direct quotations, so as to protect the identity of the individual and his fraternity.  

After a semester of hazing, pledges (people who have pledged to join a certain fraternity but have not been completely initiated into the fraternity) the pledge masters (who are active members of the fraternity responsible for the hazing/initiation rituals) gather the pledges and any active members who are interested  in participating in a large room in the frat house. The pledges and active members then form a circle. One of the pledge masters then goes into the center of the circle and says, “Pledges, who do you have problems with?” 

The pledges then wait silently until one of them declares that they have a problem with another frat member (active or pledge). At that point, the member who made the declaration along with the member who they declared to have issue with enter the center of the circle along with the referee who is usually the pledgemaster. The surrounding frat members begin to cast bets on who will win while others bang on their chests and jeer. The fighting consists of “slap boxing” for three rounds regulated by the referee. Often if a pledge or active falls during the fight, the surrounding crowd will shout statements like, “Get the fuck up!” and encourage the continuation of the fight. 

While both active members and pledges make up the circle, only pledges are allowed to call upon other members to enter the circle. It is considered taboo to refuse to enter the circle after being called out.

The informant noted that the night was a time to release pent up anger against fellow frat members who had issues with each other. The event occurs in the final week, dubbed “Hell Week,” before the pledges are officially inducted into the fraternity. It is not uncommon for participants to develop broken bones or other injuries during the event.

Analysis: 

I wasn’t very surprised to hear that violence, an action that typically denotes masculinity in American culture, was so deeply intertwined in the tradition considering the heteronormative history of Greek life on university campuses. Although the ritual is violent, the informant was not bothered, often laughing as recounting the event and suggesting that the event is not perceived, at least by him, as a traumatizing event but is rather an empowering event. 

The ritual serves as a brief dismissal from the hierarchy within the fraternity and allows for retribution. By seeking vengeance for abuse (perceived or real) at the hands of other pledges and active members, the pledges are able to gain equal status and regain respect and dignity by evening the score. The taboo on refusing to enter the circle further ensures that pledges are put on the same stage as other members of the fraternity who may have brutalized them. It allows pledges (who are to be inducted very soon) an opportunity to exert power over other members for the first time.

University of Alabama Bid Day

Nationality: American
Residence: New Orleans
Performance Date: 4/20/20
Primary Language: English

Main Piece:

Bid day at the University of Alabama is like Christmas, Easter, and every other holiday wrapped into one. Every single PNM, potential new member, is waiting with their Rho Chi, or rush, group in Bryan Denny Stadium, at 2pm they open their bids, find out what sorority they have gotten an offer from. Then by sorority, each PNM runs to their house with utter joy. All of a sorority’s active members are present outside of their house waiting for their new sisters to come home to their house. During bid day family members come down to celebrate this news. Fraternity brothers from the university also come to the sorority row and hand out roses to the new members while they are running home. It is one of the biggest celebrations on campus as thousands of new sisters are running down the row.

Context:

EG is a member of a sorority at the University of Alabama and a sophomore. She has been in her sorority for two years and had experienced both sides of this tradition. She finds it is more exciting as an active as you know more people. This piece was taken during a conversation at our home.

Thoughts:

As a member of a fraternity at USC, I understand some of the excitement of bid day. It is a moment is a freshman’s life where they get to join an organization allows them to be the best version of themselves that they can be. Greek Life at the University of Alabama is known for having the biggest presence on any campus in the nation. At USC, our sorority’s also have their bid day all at once. New members run down the row from the Village Lawn into their new sorority house. As my fraternity’s house is near several sorority houses, I can say that EG’s description of her bid day sounds similar to USC’s, but on a much, much larger scale. I find this celebration to also be a really rewarding time after having to go through a lengthy recruitment period.

Greek Life Shotgun Pinning

Nationality: American
Age: 22
Occupation: Student
Residence: Chicago, IL
Performance Date: 4-10-19
Primary Language: English

Text

The following piece was collected from a twenty-two year-old girl who is also a student at USC in the Greek community. We were discussing a “shotgun pinning” that was to occur later that day. She will hereafter be referred to as the “Informant”, and I the “Collector”.

Collector: “So, what is it exactly?”

Informant: “Basically, it’s the people who are more wacky or untraditional in the way that they don’t want a normal pinning. So their friends set it up for them. It’s so much more fun than the normal pinnings. It’s funny.”

Collector: “What do they do?”

Informant: “First, the guy’s friends get him really drunk and the girls do the same thing. Then all the friends tie the couple to a mattress. They have to sit on the mattress in front of the house while all their friends give embarrassing speeches and everybody cheers.”

Context

The Informant learned of this custom within the Greek community at USC by first hearing it from other members, both in her sorority and friends in fraternities. The Informant then witnessed it herself. She believes it to be a non-serious, fun way to show off your partner but stress-free because that how the couple acts anyway. She remembers them because they occur at least once every year before the seniors graduate.

Interpretation

            Upon first hearing about the untraditional tradition, I laughed at the strangeness of it. But after witnessing one myself, I believe it to have a slightly different meaning. I think the couples that participate in the shotgun pinnings are, like my informant said, a non-typical sorority or fraternity member. By allowing their friends to handle it and force them to go through with it, the stress is removed from the situation. I also believe that everyone finds them to be more fun because no one is taking themselves seriously. If a couple were to participate in a shotgun pinning ceremony, I would immediately think, ‘Oh yeah, so they’re not that into the normal pinning.’ Then I begin to think about all the possibilities of that couple to dislike the Greek community and so they act in unconventional ways in order to make that point clear.

Pinning Ceremony

Nationality: American
Age: 21
Occupation: student
Residence: Los Angeles
Performance Date: 4/28/15
Primary Language: English
Language: Spanish

My informant is a USC student and member of a sorority at the University. She is bi-racial of black and Caucasian ancestry.

 

“Usually towards the end of the school year there are these things called pinnings, and it happens when a senior guy in a fraternity and a senior girl in a sorority have a ceremony of the guy “pinning” the girl—with a pin—which signifies their love being bigger than his brotherhood with his fraternity, as he sticks his pin on her chest over her heart.”

 

Analysis: This ceremony is one that only takes place within Greek life, and as such the tradition is passed down verbally and visually within the Greek community. My informant wasn’t aware of the ceremony until she joined a sorority and witnessed it happen to one of her friends. The pinning ceremony is one that reflects a declaration of love and devotion for a boy for a girl, which is incredibly significant within male greek life as a guy’s fraternal “brothers” are (up until that point) the most important people in his life. A more Freudian explanation for the ceremony may be a means of the boy making it known to everyone that he is engaging in sexual intercourse with the girl of his choice, by sticking his “pin” onto her.

90 Conspiracy Theory

Nationality: American
Age: 22
Occupation: Student
Residence: Los Angeles
Performance Date: 2/25/15
Primary Language: English
Language: Spanish

The 901 Bar & Grill is USC’s sole college bar.  It is located just a few blocks away from USC and is filled with USC students almost every night of the week.  The 9-0 is known for letting underage students into the bar if their fake ID’s remotely resembled them.  However, recently the bouncers at the 9-0 have not allowed entry to students under the age of 21.

In February 2015, the 9-0 was bought by a developer.  According to my informant, the company was apparently created in November 2014 and is called something like “Trojan Fig.”  It has had no business prior to buying the 9-0 for $15 million.  There is a theory floating around the Greek community at USC that USC made this company to buy out the 9-0 so students would not know that USC or Nikias was buying it out.  Believers consider it to be a part of the University Village reconstruction project at USC.  My informant thinks USC is “trying to buy out the last safe-haven” for underage drinkers.

This theory is backed by the recent strictness employed by the 9-0’s bouncers.  Members of USC’s Greek community may also readily believe this rumor because of the implementation of more University regulations on fraternity parties.  This rumor and its acceptance suggests that some students at USC are disappointed with the USC Administration because they are putting restrictions around ways in which USC students can party.