Tag Archives: jewish

Shabbat Dinner

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles
Performance Date: April 30, 2014
Primary Language: English

The informant describes themselves, “I’m a queer cis-gendered female, I’m part Mexican-American, part Persian-Israeli. I’m a student at USC. I’m Jewish. I’m about to hopefully be an EMT, if all works out.” Also – “I’m a really big cat lady.”

 

—

 

Tell me about Shabbat dinner. How do you Shabbat?

So – growing up, I like kind of experienced Shabbat a handful of times when my dad was aroud. But it was never really – it never took off as a big thing after he left. Then when I got to USC, and I got involved with the Jewish community here – Shabbat became more of a tradition in my life. And even though I’m not the most religious person, I consider myself a lot more spiritually Jewish than practicing and ‘following the rules’-type Jewish – so I don’t exactly partake in the ritualistic hand washing or..

Did your family do that? What was your typical family Shabbat like vs your USC Shabbat? And was it just with your family, or did you do ever do Shabbat with a community?

Ok, the two times I did it with my mom and dad, um, there was – it was like a small – it was just the three of us. A small dinner. We did our blessings, and the handwashing, and the hamotzi, and the wine. Um. And when I got here, I learned a bit more about – it was my first community Shabbat – and I felt – it felt good to learn a little bit more in depth about what Shabbat meant. And that hey, I wasn’t alone in not partaking in certain things, like people my age also kind of just want to eat a little bit before meal, or not do the hand washing, or talk in between washing your hands and doing the other blessings.

What does Shabbat mean to you?

I feel really Jewish right now. “What it means to me!” Seriously, Shabbat means to me- taking a break from your responsibilities and really looking at yourself, and going “Hey, slow down. Life is more than crazy assignments and exams, take some time for yourself. Nourish yourself, eat some food. Relax.’ It kinda brings you back down to earth for a little bit.

What do you find most meaningful from the Shabbat dinner?

The people – being around people. It would mean nothing to me without having friends to talk to, and – I don’t know, talking to people about their crazy week and relating back to things and knowing that you’re not alone.

So what does a typical USC Shabbat dinner look like?

Pretty fun at Hillel. There’s lots of food, and good company, and lots of wine. And it’s a good experience. It’s actually probably something I’m really gonna miss – being around other people and taking time to wind down and eat good food. I really underestimated how much Shabbat actually meant these last four years. It’s actually like “Shit, I’m gonna miss it.” I’ll make an effort to continue doing it, but it’s just –the people here at Hillel. Pretty great.

When did you start wanting to participate in Shabbat dinners? Because you said it was never really a thing you had enjoyed much before, although you knew about it and had done it – so when it happened at USC, it wasn’t like “Oh my! This is a whole new experience! I wanna – yay!”

Yeah – I think that a lot of it comes from me wanting to explore – ok. Here’s how everything came to be. My dad was the Jewish one, my mom met him and converted- but apparently that wasn’t enough, because his mom was one of those stereotypical Iranian crazy Jewish moms who was like “She isn’t one of us, she isn’t really Jewish, it’s either her or me,” and he chose his mom so he left. And so my mom remained spiritually Jewish- she tried the hardest she could to keep us both involved in Jewish life. We actually joined a temple in my hometown for a while when I was in the 4th grade. And that lasted one or two years – but also from the temple we kinda got the same thing, like “Oh, you’re just some Mexican lady, you’re not actually Jewish. And so we left there too. And then from there on out it was kinda like “Alright, we can have our own beliefs, and we’ll keep our Judaism in our home. And yeah, we might not have Shabbat dinner every week, but we still have our faith.” It was kind of just like – we’re not practicing but we’re silently faithful. And then I got here, and I don’t know, even in the very beginning of the year when they had the involvement fair, and all these – or before I got accepted when they had all of the “Explore USC! And look at all of our cool things we have!” There was like oh, Jewish life on campus, and it was kind of like “Oh, I can explore this part of my identity and not be judged for it. And look at maybe possibly” – at the time it was kind of a ‘who knows’ kind of thing, where can this lead? And it led to some good places. So I guess me getting involved in Shabbat dinners was the positive part of me finding my identity as a self-identified Jew.

 

—

 

Did not go over basic Shabbat practice and the meaning of the individual referenced components (the hamotzi, the wine, etc.), but got to speak of Shabbat as a whole and comparative variant practices.

Midrash

Nationality: Jewish-American
Age: 21
Occupation: Student
Residence: Los Angeles
Performance Date: 4/9/2014
Primary Language: English
Language: Hebrew

INFO:
When Moses got the Torah tablets (Ten Commandments) from God, at the top of Mt. Sinai, he stood on the top of Mt. Sinai and spoke the Ten Commandments to the children of Israel/Jewish people, who were all standing at the base of the mountain. Like you do, he said certain words and everyone at the bottom heard something different from each other, which is also what happens in conversation — you don’t hear exactly what someone says, because you have to interpret everything you hear.

BACKGROUND:
A midrash is a story that was originally told by rabbis in order to fill in character story/background outside of the canonical text of the Torah. Over time, these stories would become passed down and written down in their own right, and though they are considered canonical now, they were originally told from the speculation of rabbis rather than the word of God, and are always told with that distinction.

The informant first learned this midrash around elementary school, from her father, and finds the story personally important to her because it gives her, as a Jewish person, the permission to interpret the text to be what she wants/needs it to be, and for that to be allowed. If someone else gets something else from a text than she does, then they can both be good interpretations without having to fight for authenticity.

CONTEXT:
I spoke to my informant during an on-campus event.

ANALYSIS:
I think it’s really interesting that a canonical religious text actually gave a lot of leeway to individual interpretations, and that those interpretations then got folded back into the general religious understanding.

I think the meaning that my informant gathered from the midrash is also beautiful, and uniquely suited to her kind of sensibilities. I’m not that familiar with the Old Testament, or with Jewish traditions at all, so to hear someone speak about her religious practice in a way I, someone who isn’t religious, could understand helped me gain a new perspective on both her religion and her.

Kabbalat shabbat rituals

Nationality: Jewish-American
Age: 21
Occupation: Student
Residence: Los Angeles
Performance Date: 4/9/2014
Primary Language: English
Language: Hebrew

INFO:
After the Sabbath starts, is that part of any eating ritual is that before you eat, you wash your hands in a ritual way just with water and say a prayer. Between saying the prayer and eating a piece of bread, you can’t talk. When you have a family or guests over, it takes a moment for everybody to go through the ritual before blessing the bread and partaking in it together.

In the few minutes that it takes for people to come back and sit back down at the table, no one can talk, but everyone will hum songs. These tunes are just known from growing up together, and sometimes it’s just the head of the house humming it and sometimes other people will join in, but it makes the space very happy. There’s no reason for it other than just to make the space beautiful.

BACKGROUND:
Literally means “the welcome of shabbat (Sabbath).” Practically, all the blessings and songs and rituals that you do to welcome the Sabbath in on Friday night, though there are rituals, such as the one listed above, that you can do on the Sabbath itself.

The idea behind it: making things beautiful to welcome in the Sabbath — you’re not just celebrating, but you’re doing it even though you don’t need to. Generally, it means being unnecessarily fancy for the Sabbath, e.g. cleaning the house, wearing fancy clothes, getting out nice dishes.

The informant has a memory of her grandfather always humming when her family would come over on Friday nights, or when he came over on Friday nights. He’s a huge part of her life, and one of her greatest inspirations.

CONTEXT:
I spoke to my informant during an on-campus event.

ANALYSIS:
During my undergrad years at USC, I sometimes went over to my Jewish friend’s house to partake in their shabbat dinners. I never knew there were religious rituals attached to it, but this one really captivates me because of its inherent quietness. When many people think of rituals or festivals, they think of noise and excitement, but this is one ritual that’s incredibly low-key in practice, but still shows a strong devotion to and respect of the religious rite.

The Legend of How a Family Came To America

Nationality: American (ethnicity: Jewish)
Age: 19
Occupation: Student
Residence: Los Angeles, California
Performance Date: 4/29/2013
Primary Language: English
Language: Hebrew

Item:

“My great grandfather, or so the legend goes, was an apprentice in a barbershop in the Ottoman empire in this town of Gaziantep, and um one day um the chief barber was out um and so my great grandfather was just sweeping up, just engaging in sort of barberly, apprentice activities, and some official of the sultan came in for a shave, and my great grandfather really wasn’t prepared to engage in the art of shaving with a straight razor because it’s quite arduous, um, you need to be trained to do it or else it can be quite ugly, um but seeing it was an opportunity to win favor, you know, with the sultan, and it’s interesting to note that although Jews were not the majority religion they still favored the rule of the sultan, who had invited the Spanish-Jewish refugees to come live in the ottoman empire and treated them quite well, they favored him to the secular young Turks who for Jews to serve in the army, and the Jews who were an observant people and had their religious beliefs and observed dietary laws and what not didn’t want to eat food that wouldn’t have been kosher and to not observe their holidays and secularize, they wanted to have their own educational system and what not, so they were more on the side of the sultan than they were on the side of the secularizers. So as a result I think he saw this probably as a way to win some of the favor of the sultan, give him a good shave or whatever, so he, the apprentice goes and gives this guy a shave, um… you know what happens next (claps hands)…you know like blood dripping down from a terrible botched shave and this guy, this official in the ottoman government, like, like threatens to like kill him, like run him out of the country. So what the next thing that happens, according to family legend, is that he runs away…to America, and that’s how we got here.”

Context:

This is a story that the informant, a 19-year-old USC student born and raised in Los Angeles, has been told “many times over” by his family. He is not sure about the “actual, factual element of it,” though he claims it “has been passed off as something that actually happened.” He says that it “has been told so many times” that it has become a part of his family’s legacy. “It can’t be true,” he says, “or could it?”

Analysis:

That the informant says that the story “can’t be true” and then immediately returns with “or could it?” coupled with its real-life setting indicates that it is a legend. That said, that the story has been passed down and told so frequently points to its important position within the informant’s family history. Whether or not it is true is irrelevant; what matters is that a prominent event in a family’s history, its moving to America after being rooted in the same place for hundreds of years, is remembered as an extraordinary event.

 

 

Tattoos are defiling your body

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: March 9, 2013
Primary Language: English

“So what’s common in Jewish culture is that you’re not allowed to get tattoos, because should you get a tattoo, you’re defiling your body, and you can’t be buried in a Jewish cemetery. My grandfather had this idea that all his children would be buried with him in a Jewish cemetery. And then my father got a tattoo and I got a tattoo, and my grandpa actually ended up getting a tattoo because he got heart surgery, and now he jokes about it and talks about how he can’t be buried in a Jewish cemetery.”

 

My informant comes from a culturally Jewish household, but neither she nor her father practices the religion. The ban on tattoos can be found in Leviticus, but many modern-day Jews choose to ignore it, even though it means that they can’t be buried in consecrated ground. I was surprised that her grandfather, who she describes as religious, was willing to break the taboo in order to get a tattoo. It is an interesting dichotomy between what people see as an inarguable point of their faith and the way they actually behave.

(This belief comes from Leviticus: “You shall not make gashes in your flesh for the dead, or incise any marks on yourselves: I am the Lord” (Leviticus 19:28))