Tag Archives: jewish

Foreskin Burial

Background: Informant is a 19 year old, Jewish American college student from New Hampshire. They shared this story about their family and how it relates to their Jewish tradition and culture. The informant has been through Jewish education and experiences the holidays every year.

Informant: So, in Jewish mysticism and some spiritual mysticism more broadly, there’s a tradition in which foreskin of a child, of a newborn is buried next to a forefather. So, when my cousin gave birth to her child not really sure… second cousin once removed I believe? They flew from Florida to Massachusetts to bury the foreskin next to my grandfather. It had something to do with the wellbeing of the child and honoring the forefather.

Me: Can you tell me a little bit about the Jewish tradition of circumcision? What does it symbolize?

Informant: The bris is 8 days after a boy is born, male assigned at birth, if you will. It has a relationship to the lilith which is a separate story, but it’s one of the ways to protect from the lilith. Their foreskin’s cut off, not really sure why. I actually have no idea why. I just know it’s a tradition. 

Reflection: This tradition was really fun to hear as it’s obviously a kind of bizarre idea to those who aren’t within the culture. However, it was so enjoyable to hear the informant give their account of the tradition, and you could hear in the tone of their voice how they felt. This experience gives us an idea of how multiple cultures can exist within one person. In this example, the informant had a bit of shame surrounding the tradition as it would be frowned upon in Western culture. However, there is also a sense of pride in their culture as they describe it’s significance.

Magic Horse Legend Variation

TEXT: “One day a rabbi went to visit a small stable owner. He saw one of horses and liked it very much. He asked him if he could have the horse as a gift. The owner replied that that was his favorite horse and was able to the work of three horses combined, so he said no. The rabbi left and upon his leaving the horse dropped dead right then and there.”

INFORMANT DESCRIPTION: Male, 83, Polish, Jewish

CONTEXT: This legend has many variations, some other are called The Magic Horse. But this man told me that this variation has a different purpose and message. He said he learned it from his dad who was trying to make him understand that God works in mysterious ways. He wanted him to be charitable but also loyal to his religion. The man says he never liked the legend because he doubted that it ever happened and didn’t like the message it gives. He said it made him feel like he could not say no to his rabbi or something bad would happen to him. But he understands the charitable aspect of the legend and will always remember it. He says that other variations of the legend are also interesting and have many different meanings. 

THOUGHTS: I thought this was a very interesting legend that definitely had some aspect of charity but also duty to the religion. I find it a bit exaggerated but I also think it isn’t supposed to be so literal. Really just about sharing and being able to give things up for the benefit of others.

LINKS TO OTHER VERSIONS: https://culture.pl/en/article/hasidic-tales-7-intriguing-polish-jewish-legends

“Wear it in Good Health”

Nationality: Latino, American, Jewish
Age: 23
Occupation: User Researcher
Residence: Los Angles, California
Performance Date: May 2nd, 2021
Primary Language: English
Language: Spanish

 The informant explains how a common Jewish expression came into existence and the importance of it within the community.

L: Why do the Jews say “wear it in good health?” 

M: Okay, so that’s something– um, basically every adult in my life, whenever I got a new pair of shoes, would tell me to “wear them in good health”. And for years, I just thought that was a thing that people said, until I moved away from south Florida and was made aware, no that’s just Jewish people. 

So, I asked my one grandmother who’s still alive about it and she told me it’s because, like, growing up in New York– or not even New York — growing up as a Jewish person in the 40s and 50s, like, there was always this sense that you could just die. So, when someone tells you to wear something in good health it’s both like a command to tell you that you need to be healthy, but it’s also, like, a wish for your well being. Because, like, there’s a culture of worrying about people. 

Like, there’s a stereotype of the Jewish grandmother who’s always worried. Those things sort of come from the same place. They’re sort of like, a wish for your health — like, don’t do something stupid!

Thoughts:

Upon further research, this Yiddish saying is directly related to the saying “Use it in good health”. “Use it in good health” is simply a version of “wear it in good health” that has become popularized throughout the United States.

It’s interesting how much Yiddish vocabulary has made it into the American vernacular. Words like “schmuck”, “bagel”, “glitch”, and “klutz” are just a small selection of words that have crossed over from Yiddish into American English. It’s no surprise that Yiddish sayings have followed with the Yiddish words themselves.

Jewish Home Remedy for Colds

Nationality: Latino, American, Jewish
Age: 23
Occupation: User Researcher
Residence: Los Angeles, CA
Performance Date: May 2nd, 2021
Primary Language: English
Language: Spanish

L: You said that you had. . . the home remedy that your dad has for colds?

M: That one’s not super complicated. It’s mostly just, uh, it’s something that his — That [my ancestor], taught my grandpa, who taught my dad, who taught me. Basically, like, you lie down, you give a person with the cold a whole buncha Vicks Vapor Rub on their chest. And you make warm milk with honey and lavender. So it’s like, the combination of both of those things is supposed to make you feel better. 

It always makes me feel better because its a nice warm drink with honey in it. The Vicks Vapor Rub clears your nose. Like, even if it doesn’t cure the cold, it makes you feel a lot better. 

Thoughts:

A lot of remedies for colds revolve around comfort and consuming a warm liquid. For instance, there is the American tradition of making chicken noodle soup, which warms the throat and the steam from the soup helps clear congested sinuses. This Jewish drink recipe does the same thing. The Vicks Vapor Rub helps clear the sinuses and the warm drink helps soothe a sore throat. The goal of both of these is not to cure the sickness, but rather to alleviate it and to comfort the sick.

Golem of Prague

Nationality: Latino, American, Jewish
Age: 23
Occupation: User Researcher
Residence: Los Angles, CA
Performance Date: May 2nd, 2021
Primary Language: English
Language: Spanish

The informant tells the story of a famous golem from Prague, its demise, and its supposed future reselection when the Jewish people need him.


M: When I was very young, my grandpa told me a story that he heard from his folks, about the, uh, golem that lives in the old new synagogue attic– of the attic of the old new attic in Prague. Basically like, my understanding of it– I’ve done more research about it in recent years, because its really interesting. 

  But the way I always heard this story growing up is the rabbi of that shul, um, he built a golem, who, i think, originally helped out with, um, like farm work. And helped out in the fields, with the upkeep of the synagogue, so he made him out of clay. And um, put a — he made a necklace that had the word for “life” around it, and he put it around the golem’s neck. So that brought the golem to life, and he, like, kept the shul safe from burglars. He helped out around town. But no one ever saw him except for the rabbi. 

Until one day, he fell in love with a, um, with a German girl. 

L: The Golem?

M: The Golem, yes. And Um, that meant, that a bunch of, uh. . .  anti-semites descended upon the village trying to, like, kill the Golem and his maker. So, what the rabbi ended up having to do is take the necklace off of him so he wouldn’t get killed ‘cause he convinced everyone that the golem didn’t exist. 

And legend has it that the Golem is waiting in the synagogue for the next time the Jewish people need him, to keep us safe. 

Thoughts:
When I heard this story, I like how it fits in with the overall feeling of other Jewish folklore this informant told me. In a separate conversation about another piece of folklore, the informant told me that there is a lot of anxiety and worrying about other Jews in Jewish culture. And the golem, as a protector figure, really showcases and highlights this anxiety. Not only is the golem worried about the Jewish people in this story, but the Jewish people in the story are also worried about the golem and do not want to see him die.