Tag Archives: legend

Loira do Banheiro/the Blonde in the Bathroom

Nationality: Brazilian
Age: 22
Occupation: Unemployed
Residence: Los Angeles, CA
Performance Date: 03/22/2023
Primary Language: English
Language: Portuguese

Text:

SS: Loira do Banheiro, which is the Blonde in the Bathroom. There are a couple clips online to demonstrate what happened, people acting it out. Basically the story goes that there’s this blonde who went to public school, but she was pretty and kind and had all these nice characteristics, but she got bullied a lot: there were a bunch of people who gave her a hard time, who were rude to her, who didn’t treat her well. The story goes that she went to the bathroom, and that was especially where she got bullied. Something happened where she got in a fight, and the girls who were bullying her were like, pushing her around, and she hit her head. So she died in the bathroom. The idea is that she stays in the bathroom ready to haunt all the bullies and taunt them. So what happened is that my cousin and I tried it. It’s super similar to the American Bloody Mary: there are all these things you can do online. Go to the bathroom, like spin around three times, spin around three times, say her name three times. My cousin and I said every single one trying to summon her. But then as soon as we left, our aunts were like—I’m positive they were messing with us—but they said we saw her, that everything we did worked. And it’s a super popular story.

Loira do Banheiro

Transliteration: Loira → blonde / do → of / Banheiro → Bathroom

Translation: the Blonde in the Bathroom

Context: SS is my roommate and close friend, a recent graduate of USC who was born in Brazil but moved to the United States soon after. She frequently flies back with her parents and brother to visit her family in Brazil. She learned this particular legend from her cousins, not her parents, while she visited Brazil and decided to test it out.


Analysis: When I went to elementary school, we had our own version of Bloody Mary, which was activated by saying her name three times in our school restroom. Even in this analysis, I find myself wanting to make sure I don’t say her name too many times… obviously, it’s text, so the question is whether or not it would count, but I find myself not wanting to take too many chances. SS was the opposite, purposefully seeking her out in order to test the limits of the legend—a legend quest. The Internet definitely affected her perception. While she initially learned of the legend from her cousins, researching on the Internet became a large part of proving the ghost story’s validity. Her testing of the ghost story in this way could have only occurred in modern day—it veers into the realm of creepypasta and other online forums for ghost stories. The proliferation of information on this ghost story via the internet changed the way that future generations will interpret it. Knowing both Brazilian and American cultures gave her a unique perspective because she was able to recognize the similarities for herself, affecting the way she interpreted the legend’s validity.

Trapped in a Tuba Case

Nationality: Chinese
Age: 18
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/28/2023
Primary Language: English

Text:

AX: I think a long long long time ago, one of like the brass instrument players got stuck in a tuba case. So in our band, we always had one case open in the storage area: I didn’t know if it was accidental or purposeful. Sometimes, we’ll have tiers of levels, like a trombone case open here, and a tuba case open there. I was like, is there always an instrument missing or something? And the people went oh yeah! It’s so that we can make sure that nobody is in there. And I was like in a case? And they said yeah! A long time ago, some kid fell asleep in his tuba case, and without knowing it, some of his band mates closed it and buckled it up. And this kid is still dead asleep by the way, like in a coma. Must have been a rough day at practice. When he woke up, he was like what the hell? And this was like midnight, so nobody was on campus, so he was just banging on his tuba case for help. In the morning they found him, and then they opened it, and at that point his tuba was right next to him. He was actually traumatized, so traumatized that he left his tuba and case in the band room, left and never came back. So now everybody leaves their cases open, including flutes and clarinets. I was like Jesus Christ! And it’s so funny because during practice, we joke about it. People actually sit in the tuba case, so we joke about closing it, like it looks empty to me! If that happened to me, I would resign myself and say this is how I die.

Context: AX is a freshman at USC studying English—she’s a fellow student in our folklore class and knows the material well. She grew up in Chino, a small suburb outside of Los Angeles. She’s of Asian descent.

AX: “I’m pretty sure it’s not real because like… all night? I don’t think it happened. I think it’s made up so that people are responsible with cases, so maybe it was made up by someone to force good instrument etiquette. It’s less of a horror story and more of a joke story. Now that I’m telling it to you, it sounds way more messed up than I thought.”

Analysis: The story is definitely a legend. It takes place in the real world, but it may or may not have happened. AX herself questions it. Though being a part of a high school band may not be a paid position, this story very clearly fits into the realm of occupational folklore as explained by Robert McCarle. It serves to enforce rules involving cases, but also acts as a catalyst for jokes. The joking that band members engage in about closing the tuba cases help reinforce a sense of community: members only “get” the joke if they’re familiar with the tuba case story, separating fledgling band members from the seniors. In the moment, it’s funny, and members seldom stop to think about the horrifying implications of being stuck in a case overnight. The story also provides context for the occupational custom of leaving cases open. The legend includes a leap in logic that AX acknowledged: how can you close a tuba case without seeing a person? It’s a part of the story that, being so well known, wasn’t challenged until the informant told the story outside of their circle.

Hanged Mom in the Basement

Nationality: White
Age: 51
Occupation: Reality Television Editor
Residence: Santa Clarita, CA
Performance Date: 04/04/2023
Primary Language: English

Text:

GJ: I was in fourth grade. That summer, we moved into a bungalow. The very first day when we were moving in, there was a ring at the doorbell. I opened up the door, and there was this little girl who asked “is there a little girl here?” She had seen my little sister. They went up to play, and I joined them… I was only a year apart from my sister, so we were pretty close. This neighbor from down the street, she proceeded to tell us how her best friend had lived in this house before us, but on the day of her birthday, after her birthday party, her mom committed suicide and hung herself in the basement. Of course, we were really freaked out by this, so we were like maybe she made this up. So we go downstairs, and there were all the streamers and birthday decorations still hanging downstairs. Needless to say, we were scared of the basement. It was an unfinished basement that was very dark, and there was a big part of the basement that you couldn’t see from the bottom of the stairs, and that happened to be where the laundry room was. The laundry room was in front of where the stairs let out, and the rest of the basement was just dark. We… of course, this might have been led by fear, but we were convinced we heard sounds in the darkness, maybe even bits of light, enough to make us race back upstairs. It was quite some time before we worked up the courage to turn the lights on and start playing in the basement. Gradually the fear went away, but that was what it was like when we first moved in for several months.

Context: GJ is a Canadian immigrant who moved to Los Angeles from Toronto, Ontario when he was in his thirties. He grew up in Alberta. Because of his parents’ divorce and his father’s work flipping houses, he frequently moved around. His family prides themselves on being logical, and as such, when I first asked for folklore, he said that he didn’t have any because all of the things he was told were either “religious or true.” It took some pressing before he told me the ghost story detailed here.

GJ: “There had been a teacher’s strike right before that, so I was at a different school. Months passed and it went into the summer so I never got the contact information from my previous friends that summer, so I didn’t have any friends.”

Analysis: This legend of a ghost became a memorate… the story GJ heard about the death in his basement became translated into his own personal experience when he began experiencing things that verged on paranormal, such as the blinking lights and darkness. His avoidance of the basement could be read as ostentation. The fact that GJ was isolated moving in might have contributed to the way that he interpreted the story. He went from being in a large social circle to having no one. The fact that the very first person he meets in a new, unfamiliar neighborhood tells him a frightening story about the very place he lives in might have made him even more scared of it. The girl telling him this story caught him at a vulnerable time in which he was scrambling for security and belief, similar to how college students find themselves questioning whether or not they believe in ghosts. It’s a moment of turmoil in which he had to reinvent himself and redefine his own beliefs. Later, he regarded the story with more of his self-defined rationality, but the evidence remains that he thoroughly believed it at that point in his life.

St. Patrick snakes legend

Nationality: White
Age: 19
Occupation: student
Residence: California
Performance Date: 04/04/23
Primary Language: English

Text:

“The way I remember it is that St. Patrick drove the snakes out of Ireland and into the ocean while he was there converting people to Catholicism. This act supposedly convinced a lot of people to believe in God.”

Context:

E is nineteen years old and grew up in Southern California. She is Catholic and she originally heard this legend in her Catholic Elementary school. This story was widely believed to be fact amongst her peers until she was much older. She told this legend to me over the phone.

Analysis:

This is a particularly interesting legend because it centers around a well-known religious figure. Even those who did not grow up in or practice Catholicism, know of the figure St. Patrick, mostly due to St. Patrick’s Day. Therefore, many people in the United States have heard this legend before, religious or otherwise. This legend, although religious in origin would not be considered a myth because most older members of the religious community understand this to be story and not fact. It also centers around a very real historical figure (St. Patrick) in a real location (Ireland). Like my informant when she was a child, many do see this as potentially true, even into adulthood. It is also a legend that is somewhat guarded. My informant states: “even though I know that it is just a story, when people ask me if people really believe that, for some reason I always want to say, ‘yes because it’s true’ even though I know it is not.” This strong inclination to protect the legend likely stems from a protection of the religion. By discrediting a widely held legend, it makes practitioners of that religion feel guarded over other aspects of the religion as well.

Bloody Mary – ghost story origins

Nationality: White
Age: 20
Occupation: student
Residence: California
Performance Date: 03/28/2023
Primary Language: English

Text:

“This is the Bloody Mary legend that I learned when I was a kid. So, she was a woman who lived in this big beautiful Victorian house. A man was planning on marrying her and she was very very beautiful, and she always wore this ribbon around her neck. On the night of the wedding, he goes ‘can I take the ribbon off your neck?’ and she says ‘no.’ Every night she says no and then one night while she is sleeping, he pulls the ribbon off her neck and her head falls off. And because she was Bloody Mary, if you stand in the mirror and you spin around three times and say ‘Bloody Mary, Bloody Mary, Bloody Mary, come and haunt me’ she’ll come and cut your head off.”

Context:

B is an informant from Southern California. This is a story she learned when she was a child from her friends. She never performed the described ritual because she was always too scared that it might actually happen. I gathered this story from her while we collected ghost stories from each other.

Analysis:

Bloody Mary is a very interesting ghost story because the name always stays the same, but almost every single time I have heard the reason or story behind the name, it is different. Some are more involved, like this one, and sometimes the there is no story just the ritual on how to summon her. The legend of Bloody Mary is often utilized as a kind of dare amongst children to see who is brave enough to complete the ritual. However different the stories tend to be, many aspects are similar across the different versions, such as saying the name three times, standing in front of a mirror, and the fact that Bloody Mary will harm you in some way if you summon her. She is never perceived to be a nice spirit, so these reoccurring aspects likely appear in the original legend of the Bloody Mary ghost. This ghost story is considered a legend because of its wide proliferation, the potential truth factor, and its real world setting. Although many brush it off as a just silly game for children, many do believe in it. Some might claim to not believe in it, but still will not preform the ritual “just in case” or out of fear.