Tag Archives: nigerian customs

Kola Nut Offering

Age: 20

The Story:

So this story is about the kola nut. It’s not really about the nut itself, it’s an offering. The kola nut is the center of the prayer, and the prayer revolves around the core of Igbo tradition.

We believe in three chis. There’s Chukwu, which is God. And then there’s chi, which is like your guardian angel. My great-grandfather would break the kola nut in his house before he left the house. The prayer invokes your chi, invokes Chukwu to guide your steps. It also invokes an internal ethics, don’t do to someone what you wouldn’t want done to you. That’s the traditional religious version.

When someone comes to visit you, you don’t do anything until the kola nut is broken by the owner of the house. By breaking it, you’re signifying that whatever you do in the house will not harm the others. Usually the oldest male present breaks it. At events, the kola nut is broken as a symbol of peaceful coexistence. But in some Igbo traditions, only women with titles can break it.

At weddings, the nut is divided into two. The father of the bride or the bride’s kinsmen offer the kola nut to the guests. There’s a prayer for the couple to have children. If it breaks into four segments, that’s a good omen, it means the couple will have luck, lots of babies. The kola nut affirms the union of families.

Reflection:

The informant’s story reminds me of UNESCO’s Intangible Cultural Heritage (ICH) framework. The kola nut ceremony has Turner’s “two poles of the symbolic”: a sensory pole (the nut, the breaking) and an ideological pole (prayer to Chukwu, peaceful coexistence). When the nut breaks into four segments, the ritual is complete and there is a superstition grants peace and mutual existence between the two parties. The “three chis” reveal how ritual encodes worldview.

Additonally, I believe this ritual combats the Western framework of ownership. The kola nut ceremony cannot be copyrighted, as it belongs to the Igbo community; however, ICH designation risks “fossilization” or freezing a practice that was never frozen. The informant’s great-grandfather did it. And the informant plans to do so in the near future, so the chain of the tradition won’t be broken.

Never accept money with your left hand

Age: 23

MN: “I have Nigerian ancestry. My parents both immigrated from Nigeria at a young age, so they are, you know, American largely, but they also have their roots in Nigeria. I have many family, both there, and here. So we kind of kept a somewhat watered down version of Nigerian culture in our family for a while now. Um, I was told a lot when I was a kid or younger that I should not ever take money with my left hand. You know? If someone could be able to give me change or if I’m taking money from an adult for- for a gift, I won’t ever use my left hand to take it.”

Interviewer: “Who specifically would tell you?”

MN: “Uh, a parent, an older person, an aunt, an uncle, a grandma, would all say the same thing, have the same note. Like: ‘hey, don’t do that. That’s not good.’ Right? I never got a deep dive into why, but it was always kind of a, like, it’s not respectful. It also has some element of bad luck to it. Like, you know, it doesn’t bode well for you to take money or take things with your left hand, which, in a sense, is kind of like a more ‘evil’ or, you know? Unlucky. I think there’s a worldwide kind of culture against left-handedness in general. We have the same thing over in Nigeria, I guess. There was also, what was it? There was the… Um… pockets. Yeah, hands in pockets. That was more directly related to laziness and being seen as lazy. Like if you’re at home and, you know, you should be doing chores maybe, having hands in your pocket shows shows that you are- that you have free time. Those kind of had the same “correction” when I did those things, either taking money with the wrong hand or having my hands in my pockets. It always felt like ‘this is not good for you to do.’ So, I don’t know if they’re related in any way beyond that. But I’ve always had the same kind of like, It always had like, it always felt like those 2 things were kind of related. In a way.”

Context: As stated in the interview, the informant is Nigerian American, and grew up in the United States. During the interview, he stated that some Nigerian customs that his parents were taught may have been “watered down” the longer they have stayed in the United states. He still feels as though these customs have heavily influenced how he grew up, and he still practices many of them to this day.

Analysis: There is a strong cultural association with the idea of left and right equating to good and evil. This isn’t specific to Nigerian culture, and can be found across many cultures around the world. It’s interesting how multiple different cultures can develop similar folklore, and how those ideas can also vary depending on the family, location, or personal experiences of the person sharing those ideals. I believe this is a mix of family folklore and a folk belief/ superstition that accepting money with your left hand is “bad luck”. This also reinforces social norms, like what is considered polite and rude specifically within the informant’s family and within his overall Nigerian folk group.