Tag Archives: ritual

Trojan Marching Band Rights of Passage

CL: I was in the marching band [Trojan Marching Band], and it’s this big, big thing, especially being a first year, to have two sort of rights of passage or hazing or other traditions to kind of make your way fully into whatever section or whatever instrument you’re a part of. So the first one would be for trumpets, as I am a trumpet. Um, it would be a night called Carne, in which there would be this big feast, and then afterwards, um, all of the first years would go in, answer a couple of trivia questions, and then come out one by one, and effectively answer a few of those questions, and get water balloons thrown at them, completely drenched. And I remember at some point, there was like a slip and slide, a handful of other things, but it’s also, this is a place where you would either get, like, your name for the band, or you would get it at a later. This would be like the first time where you would actually get your name for the band or your band name in that sense.

Interviewer: What is a band name?

CL: It’s just kind of like a nickname for each of the other band members that you get your first year, either in that section or as part of the band, that then it’s like a thing that for your next year, the first year is try to guess everyone’s band names or try to figure out whose band name is whose, because in all the group chats, no one uses their actual name for like the first half of the semester. They just use their band name. But then, in addition to that, there is the every year there is the USCxUCLA game, and then the entire week, that’s called Fuck The Week. Um, every section sort of has this tradition where they go to Tommy’s chili cheeseburgers, the original Tommies, at least for us, it has to be the original Tommy’s. Every single time. And concoct a very vile brew. Um, then the first years would have to drink. And of course, there’s like a little bit more leniency now, but when you did do this, it was like, now you’re part of the section. Like, before it was like the first step that, like, welcome to the band, but then now you’re part of, like, this intersection family.

Interviewer: And it’s just a drink mixed with a bunch of different things?

CL: It’s root beer and chili…It’s not great.

Interviewer: So, do you have to drink the whole glass or just a sip?

CL: Uh, the whole glass. Um, but it’s bad because it gathers on the bottom…It’s not great. But it has been done for as long as I’ve known it, as well as my brother, who was in the band before me, and then everyone before him, like almost everyone’s done it.

Context: Discussing rights of passage in class, CL was able to describe to me their time in the Trojan Marching Band as a trumpet player. Then, going on to describe how one acquires a “band name,” as well as different initiation/hazing rituals that truly make one a part of the TMB family. These are generational traditions – and while they are less harsh and strict now, they are rooted in traditions that have been happening for years and years prior. AN experience shared through many past and current members.

Analysis: This interview shows how group tradition ( in this case, the USC Trojan Marching Band) is used to create a strong sense of belonging, even if they involve a bit of discomfort or embarrassment. Events like “Carne,” getting a band name, and drinking the chili/root beer mix at the original Tommy’s chili cheeseburgers act as rites of passage that separate first years from returning members and mark the moment someone fully becomes part of the group. Despite some of these traditions seeming closer to hazing, they’re framed more as bonding experiences, where everyone has gone through the same thing and can relate to each other because of it. The idea of band names is especially important because it creates a shared identity within the group. Overall, these traditions show how organizations build tight communities through repeated rituals.

Pass The Present


Text: It’s actually a newer tradition that I actually I really like. On Christmas, and other holidays, my grandma started doing this little game. She prints out these like sheets online, which is like it’s a ‘pass the present game,’ so people get presents. We all sit in a circle, and there’s some prompts that are like ok, pass the present to the youngest in the room. And then you give the random wrapped present to the youngest person in the room. Then she reads out the next one and it’s like give it to the most artistic person, and then you hand it to the person you thik. Give it to the person with the least amount of hair, then give it to that person. Give to the person with the most amount of hair..and it kind of just goes until the sheet ends, and then whoever ends up with the prizes gets to open up the presents. She did it at Christmas and Easter. I think she plans on doing it at Thanksgiving too cause it was really fun and we all enjoyed it.

Context: AL described this tradition when asked about holiday traditions. AL’s grandma would print out a sheet of paper with prompts. These prompts would have examples of people in the room, such as give prize to the youngest on the room, to the most artistic person, and to the one with the most/least amount of hair. Whoever read out the prompt would pick their person and give them a small prize from the grandma, and whoever had the most amount of prizes at the end could open the big present.

Analysis: This tradition shows how families can create new rituals that quickly become something everyone looks forward to. The game isn’t tied to culture or religion, but it still brings people together by making gift-giving more interactive and fun. The prompts encourage people to look at each other in a playful way, which can lead to jokes, competition, and laughter, making the moment feel more memorable than just handing out presents normally. Since the grandma leads the game and plans to use it for multiple holidays, it also shows how one person can shape and spread a tradition within a family. Also how one tradition can be translated to multiple holidays. It highlights how traditions don’t have to be old to be meaningful, they just need to create a shared experience that people enjoy and want to continue.

Goosey Night (AKA Mischief Night)

Text:

M: “So on Goosey Night, we’d all sneak out and we’d bring ivory soap. It was always ivory soap. And you’d go around and you’d be putting soap all over people’s car windows so they can’t drive. And we’d throw eggs at people’s houses and stuff. People called it mischief, we called it goosey night”

Context:

M grew up in New Jersey. Every Halloween Eve, the kids in his town partook in “Goosey Night.” A night full of pranks, mischief, and mayhem.

Analysis:

The phrase “Goosey Night” is a form of esoteric form of folk speech. Most people call Halloween Eve Mischief Night, but my father and the kids he knew called it Goosey Night. By have a different, unique name for the night, the kids were able to communicate with each other in ways outsiders wouldn’t understand. The pranks and mischief of Goosey Night are rituals – repeated, patterned actions. It was a tradition for kids to break the rules once a year, on Goosey Night. In a way, the kids existed in a space of liminality because they weren’t ignorant babies or knowledgeable adults. If an adult partook in Goosey Night, they would most likely be arrested, but kids could because they existed in the in-between space.

Vietnamese & Buddhist Healing Ritual/Belief

Text

S: “So, my mom, she’s very into like, I guess like folk medicine. She’s Vietnamese and Buddhist. So like whenever we’re feeling sick, like even if it’s not like a cold, like if we’re just like, have a headache or something. Do you guys know, like the suction cup? “

C: “Oh, I’ve heard it.”

S: “Yeah. There’s one that’s called where they like heat up the cup and then do that on your back. But this one, it’s kind of like pressure. So you kind of put the cup on your back and then like there’s like a little pump and then you put the cups all over your back. And then she [S’s mom] says like, oh, the redder your back is like the more sick you are, even though that’s like pretty sure that’s not true. So like as the days go on, like she keeps doing it and like if the redness going on, she’s like, oh, you’re feeling better or something, but she’s like, oh, like helps get the blood flowing and helps all that stuff.”

Context

Whenever anyone in S’s family doesn’t feel well – whether it be an illness like a cold or just a headache – S’s mom will take cups – or coins if there are no cups – and apply a specific amount of pressure. She believes that the redder the back becomes, the sicker one is, and that the combination of the pressure and release helps purge or cure the body of the illness/unwell feeling.

Analysis

This healing ritual seems to have a two part purpose: (1) to determine how ill one is – the redness of the back – and (2) to help the body heal from it whatever is afflicting it. The small change of the color of one’s back stands in for the immaterial presence of an affliction or illness which helps categorize this as a ritual, as well as its repeated, pattern, and symbolic characteristics.

The Albino Donkey in Grand Canyon Sweat Lodge

“So our tribe is Umatilla. That’s the name. That’s the name of our tribe. It’s in northern eastern Oregon. Okay. And. And, you know, while I was out there, one of the things I do is a sweat lodge.

It’s like a ceremony where you go into, like, this mud igloo, and they get these, like, blackstone rocks, and they get really, really hot all day long.

And. And then you. You go in there. The rocks in there. And then you go in there and you sit in, like, a little crisscross applesauce, you know, position.

And they bring water in there. And then they. They close up the. The. The. The hut, and they’ve got herbs on top of there, too, like, you know, sage and other stuff.

So they get that water on that hot rock, and it just like.

It’s like a. You just hear, like, sizzling on rocks, and then that steam gets released within the hut.

Well, when you’re doing this, it. It literally feels like. It feels like your skin is melting. It’s so darn hot. You feel like. You feel like surely my. I’m gonna see, like, my skin melting off my arms because it’s so hot.

And you’re like, oh, let me blow. Let me cool myself down a little bit. So you. So you gotta blow. And it feels like you’re breathing fire on top of your skin.

Likeinstinct that’s a bad idea. Let’s not do that. So you. You have to contain your breathing in a nice, slow, slow breath so you’re not breathing too hard.

So you have to control that whole panic inset, which, you know, a lot of people can’t handle it because you kind of start to panic.

And. And then you get into this, like, you know, once you get that slow breathing, you can get this, like, really nice and meditative state.

And of course, there’s drumming going on outside where, you know, so that, that also, the, the, the drumming of the, of the drums puts you also in a, in a nice sort of trance.

And then, once you sit in for 20 minutes, there’s a river right next door.

Oh, the other thing is rivers. Like, if I’m next to a river, that flowing water is like my charger battery.

Like, I can pick up on almost anything that, like, I’m like, supercharged.

So running water is like. It’s like if I wanted my abilities to be like, on high, you know, premium, you know, optimum position of everything.

Running water. It’s just like, it’s amazing electrical or circuit for charging.

That ability, for some reason I find, at least for me.

And then you jump the water and you, you, you, you know, you pull yourself off.

Well, one of the things that they do prior to that is calledtype of cactuseremony, ya ou.

They, they prepare peyote tea. I don’t know if you. If you’re familiar with that.

Speaker 2 (shaking head), I’m not.

Speaker 1 You don’t know what that is? Okay, so peyote is a cactus type of plant or type of plant that you use part of it, and they take about like 48 hours to prepare this tea.

But it’s a, It’s a hallucinogenic type of tea, apparently.

But so you drink it, and literally, you have like half a teaspoon.

I mean, it’s very little that you drink. And then you, you know, we went on a. A hike throughout the Grand Canyon. And while we were out hiking, which is funny because I didn’t realize that no one else saw this but myself, I was watching and like, oh, my gosh, look at this white albino donkey that’s behind me, following me.

I’m like. And it had a palm leaf in. In its mouth. I’m like, wow, that’s really amazing. Like, this pure white albino donkey is following me.

He’s got this palm leaf. Like, that’s. Wow. I couldn’t even believe it, you know. Right. And. Well, yeah, I was the only one that saw that. So, you know, who knows where my mind was at? But it was, it was quite a. I don’t know, it was a very spiritual moment.

I felt very. It actually felt. I felt like it was showing me the way to go down this, this treacherous, you know, mountain in the, you know, Grand Canyons, you know, and, and the Havasupai or the Havasupai Indians, That’s who was leading this ceremony. Anyway. That was a really interesting and very spiritual. Very beautiful, enlightening experience as. As far as, like, at that point when you’re under that influence, You know, you feel so connected to Mother Earth and Your ancestors and stuff like that. You feel like they’re guiding you in, you know, teaching you the ways of What, like, you know, what life, what truly living is, you know, like, you know, being, you know, take. Like when. If you go hunting, you don’t. You don’t. You don’t kill the first animal that you see of that species. You wait till you see more than one, because if you only see one, that means that the population is not enough to support your hunting. Right, right. It’s just being mindful. Right? Mindful of, you know, the nature and, you know, what, what you, you know, how much you take is what you’re going to receive.And so, you know, don’t always use all of the animal, always using all the plant or, you know, you know, just being mindful of all that stuff.” 

Her thoughts : 

She sees this as a deeply spiritual and meaningful experience. She describes feeling connected to Mother Earth and to her ancestors, and believes they were guiding her and teaching her ways of living. In particular, she emphasizes ideas of being mindful in nature, such as how and when to use resources, including animals and plants, and living in balance rather than excess.

My thoughts: 

This was, by far, the story that felt the most cultural and spiritual to me compared to the other ghost stories she shared in that session. It also generated the most questions for me. I really enjoyed learning about the Umatilla tribe, and it made me curious to hear more about their habits and ceremonies. Before this, I didn’t know anything about the tribe, the sweat lodge ceremony, or the Havasupai who led it.

I found myself wondering about the structure and purpose of the ceremony – why they hold it, how often it takes place, and what it is based on. Is it connected to a specific time of year, a need within the tribe, or some kind of celebration? I was also curious about the physical experience itself: how many people are inside the hut, whether there are multiple huts, and if everyone participates in the hike together afterward. Even small details stood out to me, like the peyote tea – why it takes 48 hours to prepare and how it is actually made.

I was especially interested in the moment where she saw the white albino donkey. Within her belief system, that kind of animal can be understood as sacred or spiritual, which made the moment feel significant. The fact that it was carrying a palm leaf in its mouth made me think it could be interpreted as a kind of message, especially since that is not something I would expect to see in that environment. I even tried to look into what a white donkey might symbolize, and found that in different belief systems it can represent ideas like peace, wisdom, or guidance.

Overall, this story felt like a combination of a ghost encounter (the donkey) along with a spiritual experience shaped by cultural beliefs and ritual.