Tag Archives: tradition

Slovenian Grandma Song

Age: 19
Performance Date: 4/25/22
Primary Language: English

This is a song that was collected from H, a freshman whose family has Slovenian roots on his dad’s side. This song is one that they used to sing to their grandma as kids, as did their grandma to her grandmother before them.

Granny’s in the cellar

Lordy can’t you smell’er

Cooking pancakes on a dirty stoooove

Her eyes are full of matter

And it’s dripping in the batter

THERE’S A LONG THING HANGING FROM HER NOSE

From her noooose

to her tooooes

there’s a long thing hanging from her NOSE!

This is a goofy song that talks of a grandma cooking pancakes in a dingy cellar, presumably while she is sick with crusty eyes and snot dripping from her nose. Although it picks fun at a grandma, it also fosters a bond between them and effectively eradicates the barrier between an elderly person and a child. As Slovenia is a country with many stories of witchcraft, this song could also be referencing a witch cooking some food or brewing potions, though adapted to be more kid-friendly.

Personally, I find this song quite endearing, as did H’s family, since they continued singing the song after it was passed down to him from his grandma. Instead of painting witches in a negative light or viewing grandmas as old and crippled, this song familiarized them for the children and helped dispel the negative stigmas that usually surround witches by poking fun at their physical appearance.

Pabitin at Birthday Parties

“A pabitin is a grid of bamboo wrapped in cellophane.  We have those at birthday parties and what you do is you essentially buy a bunch of small toys like those packs of sushi erasers or something.  Small dollar action figurines or crayons or candy… you tie or tape all of it onto the grid so it’s all hanging off.  Then you tie a large string to the grid and put it up basically like a piñata with one person handling the end of the rope.  You gather all of the kids under the pabitin and the person holding the rope can decide how far down he’ll let the grid fall to the children, and they have to jump up to try to grab the goodies.  Half of the fun is setting up how the toys and gifts are scattered and preparing the children.  I also like watching the children’s creativity get teased as they jump for the toys.  Bamboo is used for everything, like building houses… I don’t really know how we ended up making our native products out of bamboo, heheh.  So the material in itself already has cultural roots.   If in Mexican parties you always have a pinata, it’s the same idea for us Filipinos, where our children’s parties are characterized by pabitin.”

Background: The informant is a 20-year old college student who has witnessed several Filipino birthday parties in the past.  She has only been a witness, however, as she uses a wheelchair for transportation.

Context: This piece was told to me during a luncheon after our Sunday services.

This tradition puts a more competitive and high-energy spin on the normal act of providing gift bags to party guests.  The kids have fun as the adults tease them out of getting the goodies from the grid, and there are often bigger prizes than others that the children are already eyeing before they get to compete.  The grids can also be made of bamboo, which is light and flexible, and also one of our cultural agricultural products.

Nutcracker Ornaments on the Tree

Background information: AH is a 21-year-old raised in the Bay Area. Her parents are African-American and white, and she has one younger brother. She shared a Christmas tradition she remembers from when she was a child, that she still practices today when she’s home for Winter Break.

AH: My brother and I always take turns choosing from our nutcracker ornaments to put on the tree. I always kinda thought that we considered it bad luck to not put them up, uh, but now that I think about it I’m sure it just started because my mom didn’t want my brother and I to fight over who got to put what ornament on the tree (laughs). They’re like made of glass and come in a wooden box with a certificate of authenticity and I know she got them as like a family heirloom type thing, probably because she had a bunch of ornaments my grandma gave to her. Anyways, I don’t really know the origin or anything…but it’s fun! It’s just something that I always think of fondly when I think of Christmas, which is cute. We always do it as the last thing too, so like, once we’re both done taking turns it feels like it’s officially the holidays.

Me: Do you still do this every year?

AH: Yes (laughs), even though we’re all older now it’s just for fun. It is a kind of ritual for us, probably.

This piece of folklore is one that is very specific to AH’s family, however, as she was telling me this, I realized that my brothers and I also did something similar as kids, probably for the same reason of my parents not wanting us to fight over who got to do what. It’s very cute that something that may begin in childhood like this can become so significant in a person’s memories. The fact that AH created her own sort of superstition related to this practice (connecting bad luck to the ritual of putting up ornaments) shows us how significant these traditions become over time.

Galette des Rois

FESTIVE RITUAL DESCRIPTION: Every January 6 during Epiphany her mother would cook a cake called a “galette des rois” which means a cake for the kings. Inside they would place a small ceramic figure called a “fève” and whoever cut the cake and got the piece would be named king and could order everyone around for the whole day.

INFORMANT DESCRIPTION: Female, French, 42

CONTEXT: She learned this from her family who would do this every New Years Eve. She remembers how much fun it was when she got the “fève” and how she spent the whole day as the queen. She says this would bring the whole family together and make everyone laugh and have so much fun. 

THOUGHTS: I think this sounds delicious and fun. Definitely something I wish my family celebrated.

PICTURE:

“La vie est dure sans confiture.”

TEXT: “La vie est dure sans confiture.”

INFORMANT DESCRIPTION: Female, 42, French

CONTEXT: This woman learned this proverb in France growing up. In boarding school it was written in a children’s book but growing up it was clearly a popular saying. It is says when things are awry and the advice is to eat something sweet. Kind of like a remedy proverb and can also just be said in the context of eating something sweet and referencing life, the importance of sweets. Can also be used when one is sad and the advice is to eat chocolate. 

ORIGINAL SCRIPT: “La vie est dure sans confiture.”

TRANSLITERATION: “Lah-vee eh doou-rr sah-nz coh-n-fee-too-rre.”

TRANSLATION: “Life is hard without jam.”

THOUGHTS: I think this translates over to some remedies used in the west, the belief that chocolate is good to eat when sad. While we don’t connect the two the same way, sweats and life, we do in the case of the phrase “comfort food” or even “stress eating”.