Tag Archives: urban legend

Legend – Couch Island

CONTEXT:

P is a freshman at USC, and a good friend of mine. In the United States, children tend to go to summer camps, where they spend time with nature and with older camp counselors who supervise and lead them.

TEXT:

P: So the camp was at a lake and across the lake you could see like, I don’t know if it was an island, it was just another strip of land and there was just a couch there. Just a white couch with nothing else around it, just a couch. Yeah, we could see this couch like we could see it and so we called it couch Island. I don’t think it was an island though. That area of land, we called it couch island because it looked like it was surrounded by water kinda, and so I think the legend was, you should never step foot on couch island because — we had boats, like wooden boats. We have like, you know, canoes and we would canoe around the lake. But you’re not supposed to go on couch Island. Because there’s like some shadow guy, some shit that lives there. And like that’s his couch. You don’t want to fucking sit on his couch. But sometimes the couch would get removed and then there wouldn’t be the couch there. Like I would see the couch. Like it just wouldn’t be there some days other days it would be sometimes it was just like a chair. You know, it was switched out? Yeah, it was weird. I think, really there was a house over there. It was somebody’s house and they would just put furniture out sometimes. But we would never see them sitting there, was the thing so we were like they would always switch out the furniture so it must have been like after we’d left the camp because there was a daycare. But sometimes we would have overnights and we still wouldn’t see who was over there. So people would just make shit like people were talking about this they saw like a shadow man over there one time or whatever. But you’re not supposed to go to Couch Island. That’s what I remember. Don’t set foot on Couch Island.

Me: Did you ever hear stories about someone who stepped on couch Island and got killed? Or got caught by the Shadow Man?

P: Maybe, if anything, it was just like they stepped on the island and then they would never be heard from again. Yeah. Like that’s why you wouldn’t go there. Because if you stepped on his couch, if you sat on the couch immediately either the fog and Shadow Man  or the couch just enveloped you.

ANALYSIS:

Folklore tends to be the most believable for children, who are obviously less knowledgeable on how the world works and are more susceptible to believing legends. In this case, there are clear trends on what is unseen and the legends that surround things. When something is foggy or unexplained, there tends to be more mysticism and magic around it. For the couch, there might be a very logical explanation for it. But because there is so much in the unknown, people, and especially children, are likely to come up with a more fantastical and interesting explanation for it. In many ways, the reveal of what actually happened doesn’t matter — what is real is not what’s important, what’s important is what we believe and choose to believe. 

The Chatsworth Tunnel

Context:

NL is my boyfriend who is twenty-four years old and grew up in the valley region of Los Angeles. The story he told me was passed down to him by his mother and is about a haunted tunnel in Los Angeles that was very infamous in the 1980s & 90s.

Main Piece:

NL: So, my mom used to always tell me the story about the Chatsworth Tunnel, especially if we were on the road and about to enter a tunnel; she loved to scare me. Basically, two young kids died in the tunnels a long time ago either because they were smothered, or the train hit them. Some say the train sucked all of the oxygen out of the tunnel and that’s how they died, or they couldn’t get out since the tunnel is so long and the train hit them. For some reason, this terrible tragedy created like a challenge and so at night kids would go and stand on the inside of the tunnel wall and wait for a train to come. They wanted to see if they could survive, I guess. But the areas surrounding the tunnel is very mountainous and rocky, so allegedly if you go at night, you can see people who have died standing on the rocks and cliffs. There have been a lot of supposedly bad things happen in places surrounding the tunnels that are unrelated, so it’s kind of become known as a haunted and disturbing area in general.

Analysis:

The story that NL describes can be categorized as an urban legend, considering how recent it is, and that many people in the Valley believe this story to be true. Traumatic stories like this often turn normal places where something exceptionally bad happens into legendary places. As the story of legendary places get passed around facts get mixed with personal claims to create the lore surrounding the area. This draws people in, since a legend could be true, to see it for themselves, like if the train really does suck all the air from the tunnel. Legends can also act as a warning for people which can either deter or attract them from replicating whatever dangerous actions were at the origin of the legend.

Bloody Mary – American Urban Legend

Nationality: Filipino American
Occupation: Student
Performance Date: 4/5/2023
Primary Language: English

1. Text

When asked for a folk narrative, the informant shared the below legend:

“When I was a kid there was scariest thing you could dare someone to do was turn out the lights of the bathroom and dare them to go in and say “Bloody Mary” three times in front of the mirror. Legend has it that if you did this, she would appear in the mirror and try to kill you. Naturally, it was very popular at pre-teen slumber parties. At the time, no one really knew (or cared) who Bloody Mary was – all we did know was that the chances of a ghost appearing in the mirror with always low (but never zero, which was what induced the fear in us all). For context, this was most popular when I was in the fifth grade or so (so about circa 2013). Apparently, she might be based on the historical Mary(s) at the time; the most popular being Mary I of England, who famously had the nickname Bloody Mary for her horrible deeds as ruler.”

2. Context

The informant is Filipino American and grew up in the US. They learned this urban legend in fifth grade from other kids her age at school. The informant believed a little bit that Bloody Mary might appear when she was younger.

The informant interprets the urban legend as a “slumber party dare” therefore views it more as a fun group activity among pre-teens.

3. Analysis

As someone who was completely unfamiliar with the “Bloody Mary” myth, it is interesting that the concept of “Bloody Mary”, takes the name of the Virgin Mary, who is thought of as a pure maiden that gave birth to Jesus in Christianity. “Bloody” suggests that this is an “evil” version of Mary that is different from the Virgin Mary. This name therefore contrasts the holiness of “Mary” with the disturbing imagery from the word “bloody” to make for a scary name for a ghost. However, as the informant points out, the Bloody Mary is apparently based on a ruler of England who did horrible things, therefore not linked to the Virgin Mary. This may hint at the relationship between the US and England where England may be viewed as a country that the US broke away from and became independent. Therefore the horrible ruler Bloody Mary can be exaggerated and made into a ghost that spook children. Reflected surfaces such as mirrors are often where people think ghosts may appear. This may be largely due to the influence of media portrayal of ghosts. This could point to how pop culture in the US greatly influences folklore and vice versa. In addition, the act of “taunting” the ghost and testing the limits by trying to summon the ghost seems specific to the US. In comparison in Asian cultures, children usually do not try to summon ghosts since they are afraid of them. However, there is a similarity between these cultures in that in both cultures children like to test their limits and act brave by going to abandoned or ghost mansions. This trend is a way in which children rebel against the accepted norm that one should not go into a ghost house and add excitement to their lives through their imagination and group activities.

Scraping On the Roof

Text:

“So this couple goes out on a date, in their car, and they’re driving along this country road and it’s very dark and isolated. And then the car breaks down or it runs out of gas, I don’t remember which, the car can’t go anywhere. So the guys says to the girl on the date- He says he’s gonna go get help and he tells her to get in the backseat of the car and get under a blanket and no matter what she hears, no matter what goes on outside the car, she should not get out from under the blanket. Under no circumstances should she open the car door or look out the window. So she gets in the back of the car and covers herself with a blanket and he gets out of the car, and then she hears a lot of noise, commotion. Yelling and noise and then all of a sudden it gets quiet. And while she’s laying in the backseat of the car she hears this scraping on the roof of the car. Just scrape. Scrape. Scrape. Very quietly. She’s very curious but she doesn’t look out. She just stays in the back of the car and waits for the boyfriend and she just keeps hearing that noise. That scraping noise on the roof of the car. So she’s in there all night by herself and I guess she falls asleep ‘cause in the morning she hears a bang bang bang bang on the door and she’s really scared. She huddles down even further into the blanket and she hears more bang bang bang bang on the car door and a voice says, ‘Ma’am this is the police,’ and so she looks up out of the blanket and sees it’s a police officer and he says, ‘Ma’am, get out of the car but don’t look behind you.’ So she gets out of the car and he says, ‘Were you out here with your boyfriend?’ And she says, ‘Yes.’ He says, ‘Don’t look behind you.’ And she turns around and she looks and she sees her boyfriend hanging from a tree limb over the top of the car and his feet on the car that are making the scraping noise.”

Background: The informant first heard this urban legend in highschool at band camp in Texas. She says it was likely around the 1970s. She says that she had heard a similar urban legend when she was living in New Jersey, though instead of a country road it was a road near a mental ward and the boyfriend just disappeared. 

Analysis:

The ending of this particular urban legend is very gruesome when you begin to think about what was happening during that time, especially with civil rights movements, and when you start thinking about the possible race of the couple. By the 1970s most schools and establishments had been desegregated, but racial discrimination was still extremely prominent. The legend itself is likely just used as a horror story to scare teenagers and kids from going off on their own at night. But when coming from a place like Texas that has a history of heavy racial discrimination, the implications have a different meaning.

The Aswang

Context: X is a 20 year old Filipino American college student who spent the first seven years of childhood living in the Philippines, before moving with his close family to California. The piece was collected over an audio call. 

Intv: “Can you think of any, like, ghost stories, or urban legends from the Philippines?”

X: “Probably the most famous one is the aswang, typically depicted as a vampire but can also be a ghoul/were-beast or something of the sort and like to kill and devour humans dead or alive. Can also be a witch but that’s not as common. Their strength is severely reduced during daytime/in sunlight so we tend to fill our wakes/funerals with candles and leave some on the grave after to protect the wake/corpse from being attacked. They are a very varied monster because of how varied the cultures of the 3 main islands and even the tinier islands inside of them are, but the most common one is basically bat-like ghouls/vampires”

Intv: “Where specifically in the Philippines were you told about the aswang?”

X: “So my (dad’s) family that told me most of the folklore lived in the very southern tip of the Province of Pangasinan (used to be in north Zambales before territory changes) in a village/town named Nayom and we primarily saw them as ghoul-bat creatures that range from monstrous looking to almost humanoid not really a definite one shape (not too sure if this is the only thing my family thought but that’s what they told me as a kid). Filipino media typically depict them as ghoul-bat vampires still but some of them could transform to look just like a really pale human.”

Analysis: I find it interesting how all across the Philippines they have many different stories of the aswang, going so far as to have the aswang often being viewed as different things across different cultures. The friend that I interviewed also informed me that he believes that it’s known as a man/bat creature where he’s from because of the golden crowned flying fox bat, which is native to the Philippines and X argues the tale of the aswang comes from before our knowledge of the bat as a species and therefore has been misidentified in the past.